Transactions of the Institute of British Geographers

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Urbanisation and the shifting conditions of the state as a territorial‐political community: A study of the geographies of political efficacy
Transactions of the Institute of British Geographers - Tập 47 Số 2 - Trang 409-425 - 2022
Juho Luukkonen, Mikko Weckroth, Teemu Kemppainen, Teemu Makkonen, Heikki Sirviö
AbstractIn this paper, we contribute to recent debates on the geographies of discontent by examining the implications of urbanisation on the state as a territorial‐political community in the European context. Building on an Arendtian conception of politics, we argue that the emergence of the “urban” as a dominant spatio‐political imaginary has led to a narrowing of the conditions of politics and political agency within states. The urban imaginary has provoked selective spatio‐political discourses, geopolitical strategies, and policy practices that have resulted in the exclusion of certain social and spatial fractions of society from a shared sense of community and political agency within the state. To demonstrate this point, we empirically analysed the experience of political efficacy in Europe. The results of our analysis show that perceived external political efficacy is weakest in more rural settings and in regions with low GDP and a declining population. Accordingly, we suggest that policy measures ought to be directed against this sort of political alienation and should be used to create a stronger sense of political belonging and community.
Rethinking “community” relationally: Polish communities in Scotland before and after Brexit
Transactions of the Institute of British Geographers - Tập 43 Số 4 - Trang 540-554 - 2018
Katherine Botterill
Community is a nebulous, contested concept in geography spanning research on social networks, encounters, mobilities, citizenship and belonging. However, its use as a discursive trope in public, policy and academic work points to continued relevance as an analytical category, particularly as meanings of community in Europe are being tested by Brexit. This paper combines diverse scholarship on the geographies of encounter, mobility and citizenship to revisit the concept of “community” using a relational lens. This is explored through an original empirical analysis of the community practices of Polish nationals in Scotland in the context of Brexit. Using biographical‐narrative data collected before and after the UK referendum on EU membership, the paper discusses three forms of community practised by Polish nationals: community centre, a cyber community and a community festival. I advance a relational perspective on community that overcomes spatially and temporally rigid dichotomies of communal experience, emphasising community as a dynamic, interconnected and power‐laden process involving multiple temporalities.
Gated/gating community: the settlement complex in the West Bank
Transactions of the Institute of British Geographers - Tập 39 Số 4 - Trang 504-517 - 2014
Ariel Handel
The claim that the settlements in the West Bank are gated communities might seem trivial. Those settlements are an explicit example of a community featuring, on the one hand, social cohesion based on shared values, while, on the other hand, self‐isolation with the help of fences and a stress on the ‘security of the community’. The argument of this paper, however, is different. The paper suggests that the settlement layout in the West Bank is not just an aggregate of 124 ‘legal’ gated communities and a similar number of ‘illegal outposts’, but rather a single, contiguous gated community gating, in turn, Palestinian ‘islands’ within it. The reading I will offer seeks to look at the space in question through a careful reading of its use values. The emphasis is put on the question of mobilities in order to show how the fortressed points turn into an exclusionary web by means of separated roads and movement restrictions. By analysing the combined system of settlements, roads, military legislation, spatial design and applied violence, the paper shows how the few hundred points consolidate into one coherent spatial system. The paper wishes to contribute to the spatial analysis of the now 45‐year‐old Israeli occupation of the West Bank, to the growing study of politics of mobility and to the discourse of gated communities by adding colonialism and violence to the mostly neoliberal explanations of the phenomenon.
Understanding ethnic differences in the migration of young adults within Britain from a lifecourse perspective
Transactions of the Institute of British Geographers - Tập 36 Số 3 - Trang 455-470 - 2011
Nissa Finney
This paper is situated at the confluence of two emerging areas of research: a lifecourse approach in internal migration studies and in geography more broadly and studies of sub‐populations within lifecourse research. The paper aims to better understand the complexities of ethnic group migration in Britain, in particular why young adults of some ethnic groups are more residentially mobile than others. The paper draws on theories of norms of transition to adulthood. UK Census microdata of migration within Britain by age and ethnic group are used. The paper shows ethnic similarities: internal migration patterns that are distinct in young adulthood compared with other ages and many common characteristics of residential mobility. However, there are also differences between ethnic groups in levels of internal migration and in how young adult life events are associated with migration. In particular, partnership brings increased residential mobility for White British young adults but reduced mobility for South Asian young adults with females in both cases being the ‘partnership movers’. Being a student increases residential mobility for White British and Chinese young adults but reduces mobility for young adults from Black and South Asian ethnic groups (particularly for females in the Pakistani ethnic group). This raises issues of access to higher education. The paper concludes that a lifecourse perspective provides an understanding of ethnic differences in internal migration that were previously lacking from ‘segregation’ perspectives.
Equifinality: Modern Approaches to Dynamical Systems and Their Potential for Geographical Thought
Transactions of the Institute of British Geographers - Tập 12 Số 1 - Trang 57 - 1987
W. E. H. Culling
Antinomies of community: some thoughts on geography, resources and empire
Transactions of the Institute of British Geographers - Tập 29 Số 2 - Trang 195-216 - 2004
Michael Watts
Community is a fundamental modality for the conduct of modern politics. This paper explores the antinomies of community in an oil nation: Nigeria. Oil states stand in relation to a particular sort of capitalism (what I call petro‐capitalism) in which a key resource (petroleum) and a logic of extraction figure centrally in the making and breaking of community. I pose the following questions: how are communities imagined (or not), territorialized (or not), identified (or not) and ruled (or not) at a multiplicity of scales and in relation to a particular natural resource, namely oil? Each community is imagined, so to say, through and with oil – the communities are ‘naturalized’ in relation to the effects, social, environmental, political, of oil exploration and production – but produces forms of rule and identity that are often fragmented, unruly and violent. The communities I address are, in a sense, all oil‐producing communities but of rather different qualities: namely, the chieftainship as a local form of customary community rule at the level of the village; the ethnic or indigenous community at the level of the region; and the nation, or more properly the nation‐state known as Nigeria. And standing at the heart of each community is a fundamental contradiction. Nigerian petro‐capitalism operates through a particular sort of ‘oil complex’ (a configuration of firm, state and community) that generates or refigures differing sorts of community, what I shall refer to as governable spaces, in which differing sorts of identities, forms of rule and territory come into play. These sorts of community emerge from oil extraction, but the dynamics of petro‐capitalism and the oil complex contribute to, and are constitutive of, a deep crisis of secular nationalist development. Imperial oil and its concessionary political economy can be read as a sort of enclosure or dispossession and it is out of this development crisis in Nigeria that particular senses of community are being constituted – with and through oil.
Measurement and alienation: making a world of ecosystem services
Transactions of the Institute of British Geographers - Tập 37 Số 3 - Trang 386-401 - 2012
Morgan Robertson
The development of markets in water quality, biodiversity and carbon sequestration signals a new intensification and financialisation in the encounter between nature and late capitalism. Following Neil Smith’s observations on this transformation, I argue that the commodification of such ‘ecosystem services’ is not merely an expansion of capital toward the acquisition or industrialisation of new resources, but the making of a new social world comparable to the transformation by which individual human labours became social labour under capitalism. Technologies of measurement developed by ecosystem scientists describe nature as exchange values, as something always already encountered in the commodity form. Examining these developments through specific cases in US water policy, I propose that examining this transformation can provide political ecology and the study of ‘neoliberal natures’ with a thematic unity that has been absent. I understand capital’s encounter with nature as a process of creating socially‐necessary abstractions that are adequate to bear value in capitalist circulation. Such an argument supersedes the issue of nature’s materiality and points toward a common language for the analysis of both humans and nature as two participants in the labour process. Political ecologists struggling with the commodification of nature have tended to overlook the social constitution of nature’s value in favour of explicit or implicit physical theories of value, often as more‐or‐less latent realisms. I suggest that critical approaches to nature must retain and elaborate a critical value theory, to understand both the imperatives and the silences in the current campaign to define the world as an immense collection of service commodities.
Mapping intergenerationalities: the formation of youthful religiosities
Transactions of the Institute of British Geographers - Tập 36 Số 2 - Trang 314-327 - 2011
Peter Hopkins, Elizabeth Olson, Rachel Pain, Giselle Vincett
Recent geographical work has pointed to the complex and negotiated nature, and spatiality, of intergenerational relations. In this paper, we draw on research with young Scottish Christians and their guardians to explore the influence of intergenerationality on their religious identities, beliefs and practices. Our interest is to ask what these recent developments in the way we approach geographies of youth and age can tell us about the changing geographies of religion and vice versa. Much previous research has assumed a process of simple transmission, a static notion that is countered by interview data we present here. The diverse influences on the religiosity of young people – from institutions, religious leaders, culture, peers as well as the family – mean that intergenerational relations involve multiple and complex subject positions. We explore some of these positions, characterising them as correspondent, compliant, challenging and conflicting. We argue that intergenerational relations need to be understood as part of the site‐based practices that are central to the development and experience of young people’s religious identities.
Multifunctional ‘quality’ and rural community resilience
Transactions of the Institute of British Geographers - Tập 35 Số 3 - Trang 364-381
Geoff A. Wilson
Governmentality and the conduct of water: China's South–North Water Transfer Project
Transactions of the Institute of British Geographers - Tập 41 Số 4 - Trang 429-441 - 2016
Sarah Rogers, Jon Barnett, Michael Webber, Brian Finlayson, Mark Wang
Governmentality is a way of thinking about dispersed practices of governing, including attempts to render space governable. China's South–North Water Transfer (SNWT) project, the world's largest interbasin water transfer project, is a programme of government that attempts to render the distribution of water across space more governable and administrable. This article analyses English and Chinese academic, media and government documents through a governmentality lens. It aims to examine the SNWT project's machinery, mentality and spatiality, including its narrative, its constitution of objects and subjects in space, its multiple techniques of government, and its physical and administrative assemblages. In decentring the problem of the state in relation to the SNWT project we can learn much about both the politics of water and the nature of Chinese governmentalities. This article shows how the SNWT naturalises water scarcity, normalises the pre‐eminence of North China, sustains engineering over regulatory solutions and reconfigures hydrosocial relations, while also outlining the limits to and endemic conflicts within this vast programme of government.
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