Commoning mobility: Towards a new politics of mobility transitions

Transactions of the Institute of British Geographers - Tập 44 Số 2 - Trang 346-360 - 2019
Анна Николаева1,2, Peter Adey3, Tim Cresswell4, Jane Yeonjae Lee5, André Nóvoa6, Cristina Temenos7
1Copernicus Institute of Sustainable Development, Utrecht University, Utrecht, the Netherlands
2Department of Human Geography, Spatial Planning and International Development Studies University of Amsterdam Amsterdam The Netherlands
3Department of Geography, Royal Holloway, University of London, Egham, Surrey, UK
4Trinity College, Hartford, CT, USA
5School of Social Sciences, Singapore Management University, Singapore
6Institute of Social Sciences, University of Lisbon, Lisbon, Portugal
7Department of Geography and Manchester Urban Institute School of Environment, Education and Development University of Manchester Manchester UK

Tóm tắt

Scholars have argued that transitions to more sustainable and just mobilities require moving beyond technocentrism to rethink the very meaning of mobility in cities, communities, and societies. This paper demonstrates that such rethinking is inherently political. In particular, we focus on recent theorisations of commoning practices that have gained traction in geographic literatures. Drawing on our global comparative research of low‐carbon mobility transitions, we argue that critical mobilities scholars can rethink and expand the understanding of mobility through engagement with commons–enclosure thinking. We present a new concept, “commoning mobility,” a theorisation that both envisions and shapes practices that develop fairer and greener mobilities and more inclusive, collaboratively governed societies. Our analysis introduces three “logics” of mobility transition projects. First, the paper discusses how a logic of scarcity has been a driver for mobility planning as the scarcity of oil, finance, space, and time are invoked across the world as stimuli for aspiring to greener, “smarter,” and cheaper mobilities. The paper then identifies two responses to the logic of scarcity: the logics of austerity and the logics of commoning. Austere mobilities are examined to problematise the distribution of responsibility for emissions and ensuing injustices and exclusion in low‐carbon transitions. The logics of commoning shows a potential to reassess mobility not only as an individual freedom but also as a collective good, paving the way for fairer mobility transitions and a collaborative tackling of sustainable mobility challenges.

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