Journal of Social Issues
Công bố khoa học tiêu biểu
* Dữ liệu chỉ mang tính chất tham khảo
The discipline of psychology has much to contribute to our understanding of immigrants and the process of immigration. A framework is proposed that lays out two complementary domains of psychological research, both rooted in contextual factors, and both leading to policy and program development. The first (acculturation) stems from research in anthropology and is now a central part of cross‐ cultural psychology; the second (intergroup relations) stems from sociology and is now a core feature of social psychology. Both domains are concerned with two fundamental issues that face immigrants and the society of settlement: maintenance of group characteristics and contact between groups. The intersection of these issues creates an intercultural space, within which members of both groups develop their cultural boundaries and social relationships. A case is made for the benefits of integration as a strategy for immigrants and for multiculturalism as a policy for the larger society. The articles in this issue are then discussed in relation to these conceptual frameworks and empirical findings.
The discipline of psychology has much to contribute to our understanding of immigrants and the process of immigration. A framework is proposed that lays out two complementary domains of psychological research, both rooted in contextual factors, and both leading to policy and program development. The first (acculturation) stems from research in anthropology and is now a central part of cross‐ cultural psychology; the second (intergroup relations) stems from sociology and is now a core feature of social psychology. Both domains are concerned with two fundamental issues that face immigrants and the society of settlement: maintenance of group characteristics and contact between groups. The intersection of these issues creates an intercultural space, within which members of both groups develop their cultural boundaries and social relationships. A case is made for the benefits of integration as a strategy for immigrants and for multiculturalism as a policy for the larger society. The articles in this issue are then discussed in relation to these conceptual frameworks and empirical findings.
Following Langer (1992), this article reviews a series of experimental studies that demonstrate that individuals mindlessly apply social rules and expectations to computers. The first set of studies illustrates how individuals overuse human social categories, applying gender stereotypes to computers and ethnically identifying with computer agents. The second set demonstrates thatpeople exhibit overlearned social behaviors such as politeness and reciprocity toward computers. In the third set of studies, premature cognitive commitments are demonstrated: A specialist television set is perceived as providing better content than a generalist television set. A final series of studies demonstrates the depth of social responses with respect to computer ‘personality.’ Alternative explanations for these findings, such asanthropomorphism and intentional social responses, cannot explain the results. We conclude with an agenda for future research.
Bài báo này trình bày một lý thuyết về các khía cạnh có thể mang tính phổ quát trong nội dung của các giá trị con người. Mười loại giá trị được phân biệt theo các mục tiêu động lực. Lý thuyết này cũng đề xuất một cấu trúc các mối quan hệ giữa các loại giá trị, dựa trên những xung đột và sự tương thích xảy ra khi theo đuổi chúng. Cấu trúc này cho phép chúng ta liên hệ các hệ thống ưu tiên giá trị, như một toàn thể tích hợp, với các biến số khác. Một công cụ đo lường giá trị mới, dựa trên lý thuyết này và phù hợp cho nghiên cứu qua các nền văn hóa, được mô tả. Các bằng chứng liên quan đến việc đánh giá lý thuyết, từ 97 mẫu ở 44 quốc gia, được tóm tắt. Quan hệ của cách tiếp cận này với công trình của Rokeach về giá trị và các lý thuyết cũng như nghiên cứu khác về các khía cạnh giá trị được thảo luận. Việc áp dụng phương pháp này vào các vấn đề xã hội được minh họa trong các lĩnh vực chính trị và quan hệ giữa các nhóm.
The distinctiveness of the justice of need and of humanitarian norms is examined and it is suggested that people do indeed sacrifice their own resources for the benefit of others without hope of external reward, motivated by internalized personal norms. A theoretical process leading from awareness of need through norm activation to overt behavior based on the justice of need is outlined, situational and personality determinants of the activation of personal humanitarian norms and of efforts to neutralize these norms and deflect the moral costs of violating them are explored, and the relationship between humanitarian and exchange norms is discussed.
A growing body of evidence reveals that people of color and low‐income persons have borne greater environmental and health risks than the society at large in their neighborhoods, workplace, and playgrounds. Over the last decade or so, grassroots activists have attempted to change the way government implements environmental, health, and civil rights laws. Grassroots groups have organized, educated, and empowered themselves to improve the way government regulations and environmental policies are administered. A new movement emerged in opposition to environmental racism and environmenttal injustice. Over the last decades or so, grassroots activists have had some success in changing the way the federal government treats communities of color and their inhabitants. Grassroots groups have also organized, educated, and empowered themselves to improve the way health and environmental policies are administered. Environmentalism is now equated with social justice and civil rights.
Three daily diary studies were conducted to examine the incidence, nature, and impact of everyday sexism as reported by college women and men. Women experienced about one to two impactful sexist incidents per week, consisting of traditional gender role stereotypes and prejudice, demeaning and degrading comments and behaviors, and sexual objectification. These incidents affected women's psychological well‐being by decreasing their comfort, increasing their feelings of anger and depression, and decreasing their state self‐esteem. Although the experiences had similar effects on men's anger, depression, and state self‐esteem, men reported relatively fewer sexist incidents, suggesting less overall impact on men. The results provide evidence for the phenomena of everyday prejudice and enlighten our understanding of the experience of prejudice in interpersonal encounters from the perspective of the target.
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