Dialectical Anthropology
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Freedom and women: A case for existential analysis
Dialectical Anthropology - Tập 7 - Trang 285-298 - 1983
The first thing to note about the interviews is that none of the women had a clear sense of the meaning of freedom. If freedom was not equated with narcissism, then it was seen as non-existent, and women would emphasize the determined particularity of their existences. The second thing to notice is that most women were blind to the need for self-reflection as a source of knowledge, the kind of ref......
At the fabric of history: Peru’s political struggle under (and against) the pandemic
Dialectical Anthropology - Tập 45 - Trang 431-446 - 2021
The historical unreality of the proletariat as an ethnographic subject in Mexican anthropology
Dialectical Anthropology - Tập 46 - Trang 123-142 - 2022
At the beginning of the twentieth century, the anthropological field became one of the main means of integrating indigenous populations utilized by the Mexican State in its enduring objective to integrate and assimilate the country’s native populations into the nation-state. However, far from achieving full integration, the envisioned national project that sought to assimilate them, resulted in th......
Adivasis, Communists, and the rise of indigenism in Kerala
Dialectical Anthropology - Tập 35 Số 1 - Trang 59-76 - 2011
Although the notion of the ‘adivasi’ has come under academic scrutiny and the ‘dark side’ of indigeneity discourses is increasingly criticized, there has been relatively little attention to the question of why, under adverse circumstances, activists have nevertheless started articulating their political program in the language of adivasi-ness while surpassing the particularistic politics of earlie......
Why is identity politics not conducive to achieving sustained social justice?
Dialectical Anthropology - Tập 47 - Trang 19-31 - 2022
Oppression of racialized and ethnic minorities and women needs to be adequately understood and effectively fought against. Identity politics (IP) appears to take oppression seriously. As an intellectual and political struggle for justice, IP has two inter-related components: recognition/respect and economic distribution for identity-groups, with the first being the predominant component. IP has hi......
Re-entry programs, from an anti-unconventional ex-offender
Dialectical Anthropology - Tập 34 - Trang 491-495 - 2010
The purpose of this article seeks to question the relationship of higher levels of educational attainment and the ability for successful reintegration into mainstream society for the formerly incarcerated. Specifically this article highlights societal negligence for individual success of the formerly incarcerated, opting for a corporatized exploitation of those in the reentry process premised on t......
Response to María Inés Fernández Álvarez: “Building from heterogeneity: the decomposition and recomposition of the working class viewed from the “popular economy” in Argentina”
Dialectical Anthropology - - 2020
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