Why is identity politics not conducive to achieving sustained social justice?

Dialectical Anthropology - Tập 47 - Trang 19-31 - 2022
Raju J Das1
1Faculty of Environmental and Urban Change, York University, Toronto, Canada

Tóm tắt

Oppression of racialized and ethnic minorities and women needs to be adequately understood and effectively fought against. Identity politics (IP) appears to take oppression seriously. As an intellectual and political struggle for justice, IP has two inter-related components: recognition/respect and economic distribution for identity-groups, with the first being the predominant component. IP has highlighted the importance of oppression and is right to emphasize recognition as an aspect of social justice. Yet, IP cannot be a good tool for the fight for sustained social justice because of its theoretical and political deficiency. IP’s biggest theoretical problem is its inherent neglect of the causal primacy of objective class relations. As a result, it over-emphasizes special oppression as a cause of humanity’s major problems. It lacks a rigorous conception of oppression itself as a condition that is common to many different oppressed groups, nor does it have an objective explanation of oppression. IP’s theoretical deficiency leads to its political deficiency. The latter is manifested in its neglect of class politics, its overemphasis on linguistic resistance, and its fight for representational politics whereby small groups of people defined on the basis of identity receive some limited material benefits. Based on an empiricist, idealist, individualist, and reformist approach, IP has no strategy to unite all the different oppressed groups based on their objective interests. Just as trade union politics is a bourgeois politics of workers, IP is a bourgeois politics of oppressed groups. A class theory of society recognizing oppression, and a class-based political strategy aiming to eliminate exploitation and oppression constitute the only alternative to IP.

Tài liệu tham khảo

Alcoff, L., Hames-García, M., Mohanty, S., Moya, P. 2006. (eds) Identity politics reconsidered. New York: Palgrave. Arruzza, C., T. Bhattacharya, and N. Fraser. 2019. Feminism for the 99%: A Manifesto. London: Verso. Bernstein, M. 2005. Identity politics. Annual Review of Sociology 31 (1): 47–74. Brightwell, E. 2021. “Woke capitalism” is not the ally of oppressed people. https://www.socialistalternative.org/2021/08/17/woke-capitalism-is-not-the-ally-of-oppressed-people/ Bullard, R. 2001. Environmental Justice in the 21st Century: Race Still Matters. Phylon 49 (3–4): 151–171. Cassell, J. 2017. ‘Marxism vs intersectionality’, Fightback. http://marxist.ca/article/marxism-vs-intersectionality Collins, P. 1990. Black feminist thought: Knowledge, consciousness, and the politics of empowerment. New York: Routledge. Crenshaw, K. 1989. ‘Demarginalizing the intersection of race and sex: a black feminist critique of antidiscrimination doctrine, feminist theory and antiracist politics.’ University of Chicago Legal Forum: Vol. 1989 , Article 8. Available at: https://chicagounbound.uchicago.edu/uclf/vol1989/iss1/8 Cutter, S. 1995. Race, class and environmental justice. Progress in Human Geography 19 (1): 111–122. Das, R. 2017. Marxist class theory for a skeptical world. Leiden: Brill. Das, R. 2020. ‘Identity politics: a Marxist view,’ Class, Race and Corporate Power: Vol. 8:1, Article 5. Available at: https://digitalcommons.fiu.edu/classracecorporatepower/vol8/iss1/5 Das, R. 2022a. ‘Social oppression, class relation, and capitalist accumulation.’ In Marx Matters, edited by D. Fasenfest, Leiden/Boston: Brill, 85–110. Das, R. 2022b. Marx’s capital, capitalism, and limits to the state: Theoretical considerations. London: Taylor & Francis. Du Bois, W. 1935. Black reconstruction in America. New York: Hartcourt. Engels, F. 1883. Frederick Engels’ Speech at the Grave of Karl Marx. https://www.marxists.org/archive/marx/works/1883/death/burial.htm Fraser, N. 2009. Social justice in the age of identity politics. In Geographic thought: A praxis perspective, ed. George Henderson and Marvin Waterstone, 72–91. Milton Park: Routledge. Garnham, S. 2018. ‘Against reductionism: Marxism and oppression’. The Marxist review. No. 16. https://marxistleftreview.org/articles/against-reductionism-marxism-and-oppression/ Gimenez, M. 2018. Marx, women, and capitalist social reproduction: Marxist feminist essays. Leiden: Brill. GOI. (Government of India). 2006. Sachar commission report. Government of India. Retrieved from: https://www.minorityaffairs.gov.in/sites/default/files/sachar_comm.pdf Haider, A. 2018. Mistaken identity: Race and class in the age of Trump. London: Verso. Karat, P. 2011. ‘The challenge of identity politics’. The Marxist, XXVII 1–2. Keith, M., and S. Pile. 1993. Place and the politics of identity. London: Routledge. Llorente, R. 2013. Marx’s concept of “universal class”: A rehabilitation. Science & Society 77 (4): 536–560. Lustig, K. 2020. Equal distribution of inequality: Totality and the limits of identity politics. Rethinking Marxism 32 (2): 248–267. Makoni, W. 2021. ‘Race, class and limits of identity’. https://www.counterfire.org/theory/37-theory/22669-race-class-and-the-limits-of-identity. Marx, K. and Engels, F. 1850. Address of the central committee to the communist league. https://www.marxists.org/archive/marx/works/1847/communist-league/1850-ad1.htm Marx, K. 1857. Grundrisse. https://www.marxists.org/archive/marx/works/download/pdf/grundrisse.pdf Marx, K. 1887. Capital vol. 1. https://www.marxists.org/archive/marx/works/download/pdf/Capital-Volume-I.pdf Pulido,. 2000. White privilege and urban development in Southern California. Annals of the Association of American Geographers 90 (1): 12–40. Senan. 2015. ‘Women: identity politics and the struggle against oppression’ https://www.socialistworld.net/2015/10/27/women-identity-politics-and-the-struggle-against-oppression/ Sparrow, J. 2016. ‘Class and identity politics are not mutually exclusive’. The Guardian. Nov 17.