The Governor and the Enslaved: An Archaeology of Colonial Modernity at Marshall’s Pen, Jamaica

International Journal of Historical Archaeology - Tập 13 - Trang 488-512 - 2009
James A. Delle1
1Department of Anthropology and Sociology, Kutztown University of Pennsylvania, Kutztown, USA

Tóm tắt

The rise of modernity in Europe resulted in the redefinition of social relations between those in control of the apparatus of the state and economy on the one hand, and those who worked and lived within that apparatus on the other. This shift in the definition of the basic social unit from subject to individual citizen was fraught with tension, and resulted in vast changes in the lives of colonized people throughout the European sphere of control. The social and material manifestations of these historical processes were many; this article considers how phenomena associated with colonial modernity impacted the lives of people enslaved at Marshall’s Pen, a Jamaican coffee plantation, in the opening decades of the nineteenth century. To this end, this article examines the negotiation of the social and material realities of nineteenth-century colonialism through the spread of mass-produced goods mediated through the rise of consumerism visible through archaeologically recovered material culture, the imposition of age-grade, gendered, ethnic and racial categorizations as manifestations of a rationalized social order, the increased focus on the individual as a self-regulating member of a moralized social order, and shifting definitions of the relationships between space and social organization reflecting in changing settlement patterns of village life.

Tài liệu tham khảo

Anstey, R. (1980). The pattern of British abolitionism in the eighteenth and nineteenth centuries. In Bolt, C. and Drescher, S. (eds.), Anti-Slavery, Religion, and Reform, William Davidson, Kent, pp. 19–42.

Armstrong, D. V. (1990). The Old Village and the Great House: An Archaeological and Historical Examination of Drax Hall Plantation, St. Ann’s Bay, Jamaica. University of Illinois Press, Urbana.

Armstrong, D. V. and Kelly, K. G. (2000). Settlement patterns and the origins of African Jamaican society: Seville Plantation, St. Ann’s Bay, Jamaica. Ethnohistory 7: 369–397.

Baker, F. (1990). Archaeology, Habermas, and the pathologies of modernity. In Baker, F. and Thomas, J. (eds.), Writing the Past in the Present, St. Davids University, Lampeter, pp. 54–66.

Berlin, I. and Morgan, P. D. (1991). Introduction. In Berlin, I. and Morgan, P. D. (eds.), The Slaves Economy: Independent Production by Slaves in the Americas, Frank Cass, London, pp. 1–27.

Bush, B. (1990). Slave Women in Caribbean Society, 1650–1838. Indiana University Press, Bloomington.

Bush, B. (1996). Hard labor: women, childbirth, and resistance in British Caribbean society. In Gaspar, D. B. and Hine, D. C. (eds.), More than Chattel: Black Women and Slavery in the Americas, Indiana University Press, Bloomington, pp. 61–78.

Butler, K. M. (1995). The Economics of Emancipation: Jamaica and Barbados, 1823–1843. University of North Carolina Press, Chapel Hill.

Collins, D. (1803). Practical Rules for the Management and Medical Treatment of Negro Slaves, in the Sugar Colonies, by a Professional Planter. J. Barfield for Vernor and Hood, London.

Crawford Muniments 23/8/67 (n.d.a). Manuscripts in the possession of the National Library of Scotland, Edinburgh.

Crawford Muniments 23/8/71 (n.d.b). Manuscripts in the possession of the National Library of Scotland, Edinburgh.

Deetz, J. (1977). In Small Things Forgotten: The Archaeology of Early American Life. Anchor Press, Garden City.

Deetz, J. (1988). Material culture and worldview in colonial Anglo-America. In Leone, M. P. and Potter, P. B. (eds.), The Recovery of Meaning: Historical Archaeology in the Eastern United States, Smithsonian Institution Press, Washington, pp. 219–233.

Delle, J. A. (2000a). Gender, power and space: negotiating social relations under slavery on coffee plantations in Jamaica, 1790–1834. In Delle, J. A., Mrozowski, S. A., and Paynter, R. (eds.), Lines that Divide: Historical Archaeologies of Race, Class and Gender, University of Tennessee Press, Knoxville, pp. 168–201.

Delle, J. A. (2001). Race, missionaries, and the struggle to free Jamaica. In Orser, C. E. Jr. (ed.), Race and the Archaeology of Identity, University of Utah Press, Salt Lake City, pp. 177–195.

Delle, J. A. (2002). Women’s lives and labor on Radnor, a Jamaican coffee plantation, 1822–1826. Caribbean Quarterly 48(4): 27–40.

Dunn, R. (1993). Sugar production and slave women in Jamaica. In Berlin, I. and Morgan, P. D. (eds.), Cultivation and Culture: Labor and the Shaping of Slave Life in the Americas, University Press of Virginia, Charlottesville, pp. 49–72.

Hauser, M. W. (2008). The Archaeology of Black Markets. University Press of Florida, Gainesville.

Higman, B. (1998). Montpelier, Jamaica: a Plantation Community in Slavery and Freedom, 1739–1912. University Press of the West Indies, Mona.

Holt, T. C. (1992). The Problem of Freedom: Race, Labor, and Politics in Jamaica and Britain, 1832–1938. Johns Hopkins University Press, Baltimore.

Horkheimer, M., Adorno, T. W., and Schmid Noer, B. (2002). A Dialectic of Enlightenment: Philosophical Fragments. Stanford University Press, Palo Alto.

James, C. L. R. (1963). The Black Jacobins: Toussaint L’Ouverture and the San Domingo Revolution. Vintage, New York.

Jones, O. R. (1993). Commercial foods, 1740–1820. Historical Archaeology 27(2): 25–41.

Laborie, P. J. (1798). The Coffee Planter of Saint Domingo. T. Caddell and W. Davies, London.

Martin, A. S. (1994). “Fashionable sugar dishes, latest fashion ware”: The creamware revolution in the eighteenth-century Chesapeake. In Shackel, P. A. and Little, B. J. (eds.), Historical Archaeologies of the Chesapeake, Smithsonian Institution Press, Washington, pp. 169–187.

Martin, A. S. (1996). Frontier boys and country cousins: The context for choice in eighteenth-century consumerism. In De Cunzo, L. A. and Herman, B. L. (eds.), Historical Archaeology and the Study of American Culture, Henry Francis du Pont Winterthur Museum, Winterthur, pp. 71–102.

Matthewson, R. D. (1972a). Jamaican ceramics: An introduction to 18th century folk pottery in West African tradition. Jamaica Journal 6(2): 54–56.

Matthewson, R. D. (1972b). History from the earth: Archaeological excavations at Old King’s House. Jamaica Journal 6: 3–11.

Matthewson, R. D. (1973). Archaeological analysis of material culture as a reflection of sub-cultural differentiation in 18th-century Jamaica. Jamaica Journal 7: 25–29.

McDonald, R. A. (ed.) (2001). Between Slavery and Freedom: Special Magistrate John Anderson’s Journal of St. Vincent during the Apprenticeship. University of Pennsylvania Press, Philadelphia.

Meyers, A. D. (1999). West African tradition in the decoration of colonial Jamaican folk pottery. International Journal of Historical Archaeology 3: 201–224.

Miller, G. L., Martin, A. S., and Dickerson, N. S. (1994). Changing consumption patterns: English ceramics and the American market from 1770 to 1840. In Hutchens, K. (ed.), Everyday Life in the Early Republic, 1770–1828. Norton, New York, pp. 218–246.

Mitchell, T. (1991). Colonizing Egypt. Cambridge University Press, New York.

Montesquieu, C. d. S. (1742). The Spirit of Laws. Nugent, T. (trans). Printed for J. Nourse and P. Vaillant, London.

Mrozowski, S. A. (2006). The Archaeology of Class in Urban America. Cambridge University Press, Cambridge.

Mullin, M. (1995). Slave economic strategies: food, markets, and property. In Turner, M. (ed.), From Chattel Slaves to Wage Slaves, Ian Randle, Kingston, pp. 68–79.

Mullins, P. R. (1996). Negotiating industrial capitalism: Mechanisms of change among agrarian potters. In De Cunzo, L. A. and Herman, B. L. (eds.), Historical Archaeology and the Study of American Culture, Henry Francis du Pont Winterthur Museum, Winterthur, pp. 151–192.

Mullins, P. R. (1999a). Race and the genteel consumer: Class and African American consumption, 1850–1930. Historical Archaeology 33(1): 22–38.

Mullins, P. R. (1999b). “A bold and gorgeous front”: The contradictions of African America and consumer culture. In Leone, M. P. and Potter, P. B. (eds.), Historical Archaeologies of Capitalism, Kluwer, New York, pp. 169–194.

Paton, D. (ed.) (2001). A Narrative of Events, since the First of August, 1834, by James Williams. Duke University Press, Durham.

Parliamentary Papers (1835). British Museum, London.

Schnapp, J., Shanks, M., and Tiews, M. (2004). Archaeology, modernism, modernity. Modernism/Modernity 11(1): 1–16.

Scott, D. (2004). Conscripts of Modernity: The Tragedy of Colonial Enlightenment. Duke University Press, Durham.

Shackel, P. A. (1993). Personal Discipline and Material Culture: An Archaeology of Annapolis. University of Tennessee Press, Knoxville.

Simmonds, L. E. (2002). The Afro-Jamaican and the internal marketing system: Kingston, 1780–1834. In Monteith, K. E. A. and Richards, G. (eds.), Jamaica in Slavery and Freedom: History, Heritage, and Culture, University Press of the West Indies, Mona, pp. 274–290.

Sloane, H. (1707). A voyage to the Islands Madera, Barbados, Nieves, S. Christophers and Jamaica, with the Natural History of the Herbs and Trees, Four-Footed Beasts, Fishes, Birds, Insects, Reptiles, & of the Last of Those Islands; to which is Prefix’d an Introduction, Wherein is an Account of the Inhabitants, Air, Waters, Diseases, Trade, &c. of that Place, with Some Relations Concerning the Neighbouring Continent, and Islands of America. Illustrated with figures of the Things Described, which have not been Heretofore Engraved; in Large Copper-Plates as Big as the Life. Printed by B. M. for the author, London.

Staniforth, M. (2003). Material Culture and Consumer Society: Dependent Colonies in Colonial Australia. Kluwer, New York.

Stewart, J. (1808). An Account of Jamaica and Its Inhabitants. Longman, Hurst, Rees, and Orme, London.

Thomas, J. (2004b). Archaeology and Modernity. Routledge, London.

Turner. M. (1998), Slaves and Missionaries: The Disintegration of Jamaican Slave Society. University Press of the West Indies, Mona, Jamaica.

Wallerstein, I. M. (1980). The Modern World System II: Mercantilism and the Consolidation of the European World Economy, 1600–1750. Academic, New York.

Wilkie, L. A. (2001). Methodist intentions and African sensibilities: The victory of African consumerism over plantation paternalism at a Bahamian Plantation. In Farnsworth, P. (ed.), Island Lives: Historical Archaeologies of the Caribbean, University of Alabama Press, Tuscaloosa, pp. 272–300.