Taking Watsuji online: betweenness and expression in online spaces
Tóm tắt
In this paper, we introduce the Japanese philosopher Tetsurō Watsuji’s phenomenology of aidagara (“betweenness”) and use his analysis in the contemporary context of online space. We argue that Watsuji develops a prescient analysis anticipating modern technologically-mediated forms of expression and engagement. More precisely, we show that instead of adopting a traditional phenomenological focus on face-to-face interaction, Watsuji argues that communication technologies—which now include Internet-enabled technologies and spaces—are expressive vehicles enabling new forms of emotional expression, shared experiences, and modes of betweenness that would be otherwise inaccessible. Using Watsuji’s phenomenological analysis, we argue that the Internet is not simply a sophisticated form of communication technology that expresses our subjective spatiality (although it is), but that it actually gives rise to new forms of subjective spatiality itself. We conclude with an exploration of how certain aspects of our online interconnections are hidden from lay users in ways that have significant political and ethical implications.
Tài liệu tham khảo
Ahmed, Sara. 2007. A phenomenology of whiteness. Feminist Theory 8. SAGE Publications: 149–168.
Baym, Nancy K. 2015. Personal connections in the digital age. London: Wiley.
Culbertson, Carolyn. 2019. The genuine possibility of being-with: Watsuji, Heidegger, and the primacy of betweenness. Comparative and Continental Philosophy 11. Routledge: 7–18.
Doerr-Zegers, Otto, Leonor Irarrázaval, Adrian Mundt, and Virginie Palette. 2017. Disturbances of embodiment as core phenomena of depression in clinical practice. Psychopathology 50: 273–281.
Donath, Judith, and Danah Boyd. 2004. Public displays of connection. BT Technology Journal 22: 71–82.
Ekdahl, David. forthcoming. Mechanical keyboards and crystal arrows: Incorporation in esports. Journal of Consciousness Studies.
Ekdahl, David, and Susanne Ravn. forthcoming. Social bodies in virtual worlds: Intercorporeality in esports. Phenomenology and the Cognitive Sciences.
Fuchs, Thomas. 2014. The virtual other: Empathy in the age of virtuality. Historical Journal of Film, Radio and Television 21: 152–173.
Garde-Hansen, Joanne, and K. Gorton. 2013. Emotion online: Theorizing affect on the internet. New York: Springer.
Imrie, Rob, and Peter Hall. 2003. Inclusive design: Designing and developing accessible environments. New York: Taylor & Francis.
Johnson, David W. 2019. Watsuji on nature. Northwestern University Press.
Kalmanson, Leah. 2010. Levinas in Japan: The ethics of alterity and the philosophy of no-self. Continental Philosophy Review 43: 193–206.
Kaye, Kenneth. 1982. The mental and social life of babies: How parents create persons. Chicago: Chicago University Press.
Kekki, Minna-Kerttu. 2020. Authentic encountering of others and learning through media-based public discussion: A phenomenological analysis. Journal of Philosophy of Education 54: 507–520.
Krueger, Joel. 2013a. Watsuji’s phenomenology of embodiment and social space. Philosophy East & West 63. University of Hawai’i Press: 127–152.
Krueger, Joel. 2013. Ontogenesis of the socially extended mind. Cognitive Systems Research 25–26: 40–46.
Krueger, Joel. 2016. The extended mind and religious cognition. In Religion: Mental religion. Part of the Macmillan Interdisciplinary Handbooks: Religion series, ed. Niki Kasumi Clements, 237–254. MacMillan.
Krueger, Joel. 2019. Watsuji’s phenomenology of aidagara: An interpretation and application to psychopathology. In Tetsugaku companion to phenomenology and Japanese philosophy, ed. Shigeru Taguchi and Andrea Altobrando, 165–181. Cham: Springer.
Krueger, Joel. 2020. Watsuji, intentionality, and psychopathology. Philosophy East & West 70 (3): 757–780.
Krueger, Joel, and Giovanna Colombetti. 2018. Affective affordances and psychopathology. Discipline Filosofiche 18 (2): 221–247.
Krueger, Joel, and Michele Maiese. 2018. Mental institutions, habits of mind, and an extended approach to autism. Thaumàzein 6: 10–41.
Krueger, Joel, and Lucy Osler. 2019. Engineering affect: Emotion regulation and the techno-social niche. Philosophical Topics 47: 1–53.
Mayeda, Graham. 2006. Time, space and ethics in the philosophy of WatsujiTetsurō, Kuki Shuzo, and Martin Heidegger. New York: Routledge.
McCarthy, Erin. 2011a. Beyond the binary: Watsuji Testurō and Luce Irigaray on body, self, and ethics. In Japanese and continental philosophy: Conversations with the Kyoto School, ed. Bret Wingfield Davis, Brian Schroeder, and Jason Wirth, 212–228. Bloomington: Indiana University Press.
McCarthy, Erin. 2011. Ethics embodied: Rethinking selfhood through continental, Japanese, and feminist philosophies. Reprint. Lanham, Md.: Lexington Books.
Merleau-Ponty, Maurice. 2012. Phenomenology of perception, trans. Donald Landes. New York: Routledge.
Nguyen, C.T. 2020. Echo chambers and epistemic bubbles. Episteme 17: 141–161.
Osler, Lucy. 2020a. Feeling togetherness online: a phenomenological sketch of online communal experiences. Phenomenology and the Cognitive Sciences 19: 569–588.
Osler, Lucy. 2020b. See you online. The Philosophers’ Magazine 90: 76–84.
Osler, Lucy. 2021a. Taking empathy online. Inquiry: An Interdisciplinary Journal of Philosophy. https://doi.org/10.1080/0020174X.2021.1899045.
Osler, Lucy. 2021b. Interpersonal atmospheres: an empathetic account. Doctoral thesis, University of Exeter.
Pariser, Eli. 2011. The filter bubble: How the new personalized web is changing what we read and how we think. London: Penguin.
Reck, Corinna, Aoife Hunt, Thomas Fuchs, Robert Weiss, Andrea Noon, Eva Moehler, George Downing, Edward Z. Tronick, and Christoph Mundt. 2004. Interactive regulation of affect in postpartum depressed mothers and their infants: An overview. Psychopathology 37: 272–280.
Sevilla, Anton Luis. 2016. The Buddhist roots of WatsujiTetsurō’s ethics of emptiness. The Journal of religious ethics 44: 606–635.
Shields, James M. 2009. The art of aidagara: Ethics, aesthetics, and the quest for an ontology of social existence in Watsuji Tetsurō’s Rinrigaku. Asian Philosophy 19. Routledge: 265–283.
Smart, Paul. 2017. Extended cognition and the internet. Philosophy & Technology 30: 357–390.
Smart, Paul, Richard Heersmink, and Robert W. Clowes. 2017. The cognitive ecology of the internet. In Cognition beyond the brain: Computation, interactivity and human artifice, ed. Stephen J. Cowley and Frédéric. Vallée-Tourangeau, 251–282. Cham: Springer.
Taipale, Joona. 2016. Self-regulation and beyond: Affect regulation and the infant-caregiver dyad. Frontiers in Psychology 7: 1–112.
Tronick, Edward Z., and Corrina Reck. 2009. Infants of depressed mothers. Harvard Review of Psychiatry 17: 147–156.
Varga, Somogy, and Joel Krueger. 2013. Background emotions, proximity and distributed emotion regulation. Review of Philosophy and Psychology 4: 271–292.
Watsuji, Tetsurō. 1996. Watsuji Tetsuro’s Rinrigaku: Ethics in Japan. Trans. Seisaku Yamamoto and Robert Edgar Carter. Albany: SUNY Press.
