Does Religion Foster Prejudice Among Adherents of All World Religions? A Comparison Across Religions

Review of Religious Research - Tập 64 - Trang 627-653 - 2022
Rachel Kollar1, Fenella Fleischmann2
1Radboud University, Nijmegen (RU), Nijmegen, The Netherlands
2University of Amsterdam (UvA), Amsterdam, The Netherlands

Tóm tắt

The relation between religiousness and prejudice has been the topic of a large research literature, yet this was so far mostly limited to Western societies with a Christian heritage. This study sought to compare the religiousness–prejudice relationship between adherents of monotheistic and non-monotheistic religions. Focusing on inter-religious prejudice we examined whether theological exclusivism moderated this relationship. Multi-group structural equation modeling was applied using global data from the 6th wave of the World Values Survey. No support was found for the expected divide between religious groups. Religious identity, belief, and practice each related differentially to prejudice across the religions. Exclusivism was more consistently negatively related to prejudice and moderated the relation with religious identity for Orthodox Christians and Buddhists. We conclude that religious attitudes or orientations (i.e., how people believe) are more important to understand prejudice towards religious others than religious traditions or multiple dimensions of religiosity (i.e., what and how strongly they believe).

Tài liệu tham khảo

Allport, G.W. 1954. The Nature of Prejudice. Cambridge: Addison-Wesley Publishing Company Inc. Allport, G.W. 1966. The Religious Context of Prejudice. Journal for the Scientific Study of Religion 5(3): 447–457. Allport, G.W., and J.M. Ross. 1967. Personal Religious Orientation and Prejudice. Journal of Personality and Social Psychology 5(4): 432–443. https://doi.org/10.1037/h0021212. Altemeyer, B. 1998. The “Other” Authoritarian. Advances in Experimental Social Psychology 30: 47–92. Altemeyer, B. and B. Hunsberger. 1992. ‘Authoritarianism, religious fundamentalism, quest and prejudice’. The International Journal for the Psychology of Religion 2(2): 113–133. Anthony, F.-V., C. Hermans, and C. Sterkens. 2005. Interpreting Religious Pluralism: Comparative Research Among Christian, Muslim and Hindu Students in Tamil Nadu. India. Journal of Empirical Theology 18(2): 154–186. https://doi.org/10.1163/157092505774649252. Batson, C.D., and C.T. Burris. 1994. Personal Religion: Depressant or Stimulant of Prejudice and Discrimination? The Psychology of Prejudice 7: 149–169. Brandt, M.J., and C. Reyna. 2010. The Role of Prejudice and the Need for Closure in Religious Fundamentalism. Personality and Social Psychology Bulletin 36(5): 715–725. https://doi.org/10.1177/0146167210366306. Burch-Brown, J., and W. Baker. 2016. Religion and Reducing Prejudice. Group Processes and Intergroup Relations 19(6): 784–807. https://doi.org/10.1177/1368430216629566. Ciftci, S., Nawaz, M. A. and Sydiq, T. (2016) ‘Globalization, contact, and religious identity: A cross-national analysis of interreligious favorability’. Social Science Quarterly 97(2): 271–292. https://doi.org/10.1111/ssqu.12221. Clobert, M., V. Saraglou, and K.-K. Hwang. 2015. Buddhist Concepts as Implicitly Reducing Prejudice and Increasing Prosociality. Personality and Social Psychology Bulletin 41(4): 513–525. https://doi.org/10.1177/0146167215571094. Clobert, M., and V. Saroglou. 2013. Intercultural Non-conscious Influences: Prosocial Effects of Buddhist Priming on Westerners of Christian Tradition. International Journal of Intercultural Relations 37(4): 459–466. https://doi.org/10.1016/j.ijintrel.2012.10.001. Clobert, M., V. Saroglou, and K.-K. Hwang. 2017. East Asian Religious Tolerance Versus Western Monotheist Prejudice: The Role of (In)Tolerance of Contradiction. Group Processes and Intergroup Relations 20(2): 216–232. https://doi.org/10.1177/1368430215603458. Clobert, M., V. Saroglou, K.K. Hwang, and W.L. Soong. 2014. East Asian Religious Tolerance—A Myth or a Reality? Empirical Investigations of Religious Prejudice in East Asian Societies. Journal of Cross-Cultural Psychology 45(10): 1515–1533. https://doi.org/10.1177/0022022114546641. Duckitt, J. 1992. ‘Prejudice and behavior: A review’. Current Psychology, (Winter 1992-93) 291–307. Duriez, B. 2004. Research: A Research Note on the Relation Between Religiosity and Racism: The Importance of the Way in Which Religious Contents are Being Processed. International Journal of Phytoremediation 21(1): 177–191. https://doi.org/10.1207/s15327582ijpr1403_3. Duriez, B., J. Dezutter, B. Neyrinck, and D. Hutsebaut. 2007. An Introduction to the Post-critical Belief Scale: Internal Structure and External Relationships. Psyke & Logos 28(2): 27–27. Flood, G. 1996. An Introduction to Hinduism. Cambridge: Cambridge University Press. Foner, N., and R. Alba. 2008. Immigrant Religion in the U.S. and Western Europe: Bridge or Barrier to Inclusion? International Migration Review 42(2): 360–392. https://doi.org/10.1111/j.1747-7379.2008.00128.x. Fulton, A.S., R.L. Gorsuch, and E.A. Maynard. 1999. Religious Orientation, Antihomosexual Sentiment, and Fundamentalism among Christians. Journal for the Scientific Study of Religion 38(1): 14–22. Gethin, R. 1998. The Foundations of Buddhism. ProQuest Ebook Central https://ebookcentral.proquest.com. Ginges, J., I. Hansen, and A. Norenzayan. 2009. Religion and Support for Suicide Attacks. Psychological Science 20(2): 224–230. https://doi.org/10.1111/j.1467-9280.2009.02270.x. Glock, C.Y. 1962. On the Study of Religious Commitment. Religious Education 57: 98–110. https://doi.org/10.1080/003440862057S407. Grim, B. 2015. ‘Global religious diversity’. In Yearbook of international religious demography 2015, 187–199. Brill. https://doi.org/10.1163/9789004297395_010. Hansen, I. and A. Norenzayan. 2006. ‘Between yang and yin and heaven and hell: Untangling the complex relationship between religion and intolerance’. In Where God and science meet: How brain and evolutionary studies alter our understanding of religion, 187–211. Greenwood Press--Praeger Publishers. Hoffmann, L., M. Basedau, S. Gobien, and S. Prediger. 2020. Universal Love or One True Religion? Experimental Evidence of the Ambivalent Effect of Religious Ideas on Altruism and Discrimination. American Journal of Political Science 64(3): 603–620. https://doi.org/10.1111/ajps.12479. Human Rights Watch. 2016. World Report 2016. Bristol University Press. https://doi.org/10.2307/j.ctvndv9bj. Hunsberger, B. 1996. Religious Fundamentalism, Right-Wing Authoritarianism, and Hostility Toward Homosexuals in Non-Christian Religious Groups. The International Journal for the Psychology of Religion 6: 39–49. Hunsberger, B., and L.M. Jackson. 2005. Religion, Meaning, and Prejudice. Journal of Social Issues 61(4): 807–826. Inglehart, Ronald, Christian W. Haerpfer, Alejandro Moreno, Christian Welzel, Kseniya Kizilova, Jaime Diez-Medrano, Marta Lagos, Pippa Norris, Eduard Ponarin, and Bi Puranen et al. 2014. World Values Survey: Round Six—Country-Pooled Datafile Version. Madrid: JD Systems Institute. https://www.worldvaluessurvey.org/WVSDocumentationWVS.jsp. Jacobs, S.L. 2009. Confronting Genocide: Judaism, Christianity, Islam. Plymouth: Lexington Books. Kanol, E. 2021. Explaining Unfavorable Attitudes Toward Religious Out-Groups Among Three Major Religions. Journal for the Scientific Study of Religion 60(3): 590–610. https://doi.org/10.1111/jssr.12725. Kausar, Z. 2006. Communal Riots in India: Hindu–Muslim Conflict and Resolution. Journal of Muslim Minority Affairs. https://doi.org/10.1080/13602000601141323. Kline, B.R. 2016. Principles and Practice of Structural Equation Modeling. New York: The Guilford Press. Koopmans, R. 2015. Religious Fundamentalism and Hostility against Out-groups: A Comparison of Muslims and Christians in Western Europe. Journal of Ethnic and Migration Studies 41(1): 33–57. https://doi.org/10.1080/1369183X.2014.935307. Krysinska, K., K. De Roover, J. Bouwens, E. Ceulemans, J. Corveleyn, J. Dezutter, B. Duriez, D. Hutsebaut, and D. Pollefeyt. 2014. Measuring Religious Attitudes in Secularized Western European Context: A Psychometric Analysis of the Post-Critical Belief Scale. International Journal for the Psychology of Religion 24(4): 263–281. https://doi.org/10.1080/10508619.2013.879429. McCarthy, K. 2007. Interfaith Encounters in America. New Brunswick, NJ: Rutgers University Press. Merino, S.M. 2010. Religious Diversity in a “Christian Nation”: The Effects of Theological Exclusivity and Interreligious Contact on the Acceptance of Religious Diversity. Journal for the Scientific Study of Religion 49(2): 231–246. https://doi.org/10.1111/j.1468-5906.2010.01506.x. Myanmar Rohingya: What You Need to Know About the Crisis. (2020, 23 January). BBC News. Retrieved from https://www.bbc.com/news/world-asia-41566561. Nisbett, R., K. Peng, I. Choi, and A. Norenzayan. 2001. Culture and Systems of Thought: Holistic Versus Analytic Cognition. Psychological Review 108: 291–310. Oviedo, L. 2016. Religious Attitudes and Prosocial Behavior: A Systematic Review of Published Research. Religion, Brain & Behavior 6(2): 169–184. https://doi.org/10.1080/2153599X.2014.992803. Pratt, D. 2018. Religion and Extremism: Rejecting Diversity. London: Bloomsbury. Shariff, A.F., and A. Norenzayan. 2007. God is Watching You. Psychological Science 18(9): 803–809. https://doi.org/10.1111/j.1467-9280.2007.01983.x. Shirazi, F., and S. Mishra. 2010. Young Muslim Women on the Face Veil (Niqab): A Tool of Resistance in Europe but Rejected in the United States. International Journal of Cultural Studies 13(1): 43–62. https://doi.org/10.1177/1367877909348538. Streib, H., and C. Klein. 2014. Religious Styles Predict Interreligious Prejudice: A Study of German Adolescents with the Religious Schema Scale. International Journal for the Psychology of Religion 24(2): 151–163. https://doi.org/10.1080/10508619.2013.808869. Trinitapoli, J. 2007. “i know this isn’t PC, but.”: Religious exclusivism among U.S. adolescents. Sociological Quarterly 48(3): 451–483. https://doi.org/10.1111/j.1533-8525.2007.00085.x. Verkuyten, M., K. Yogeeswaran, and L. Adelman. 2019. Intergroup Toleration and Its Implications for Culturally Diverse Societies. Social Issues and Policy Review 13(1): 5–35. https://doi.org/10.1111/sipr.12051. Voas, D. 2007. ‘Surveys of behaviour, beliefs and affiliation: Micro-Quantitative’. In The SAGE handbook of the sociology of religion, 144–167. Winchester, D. 2008. Embodying the Faith: Religious Practice and the Making of a Muslim Moral Habitus. Social Forces 86(4): 1753–1780. https://doi.org/10.1353/sof.0.0038. Wulff, D.M. 1991. Psychology of Religion. New York: Wiley.