Thinkers and feelers: Emotion and giving

Akin, 2012, Happiness runs in a circular motion: evidence for a positive feedback loop between prosocial spending and happiness, J. Happiness Stud., 13, 347, 10.1007/s10902-011-9267-5 Andreoni, 1990, Impure altruism and donations to public goods: a theory of warm-glow giving, Econ. J., 100, 464, 10.2307/2234133 Baker, 2010, Social sources of the spirit: connecting rational choice and interactive ritual theories in the study of religion, Sociol. Relig., 71, 432, 10.1093/socrel/srq050 Barsade, 2002, The ripple effect: emotional contagion and its influence on group behavior, Adm. Sci. Q., 47, 644, 10.2307/3094912 Batson, 1991, Evidence for altruism: toward a pluralism of prosocial motives, Psychol. Inq., 2, 107, 10.1207/s15327965pli0202_1 Bechara, 1994, Insensitivity to future consequences following damage to human prefrontal cortex, Cognition, 50, 7, 10.1016/0010-0277(94)90018-3 Bechara, 1999, Different contributions of the human amygdala and ventromedial prefrontal cortex to decision-making, J. Neurosci., 19, 5473, 10.1523/JNEUROSCI.19-13-05473.1999 Bekkers, 2008, And who is your neighbor? explaining denominational differences in charitable giving and volunteering in the Netherlands, Rev. Relig. Res., 50, 74 Bekkers, 2011, Who gives? a literature review of predictors of charitable giving part one: religion, education, age and socialisation, Volunt. Sector Rev., 2, 337, 10.1332/204080511X6087712 Camerer, 2005, Neuroeconomics: how neuroscience can inform economics, J. Econ. Lit., 43, 9, 10.1257/0022051053737843 Chaves, 2004 Chaves, 1999 Collins, 2004 Collins, Randall, 2010. The micro-sociology of religion: Religious practices, collective and individual. Association of Religion Data Archives, Guiding Paper. State College, PA: The Association of Religion Data Archives at The Pennsylvania State University. <http://www.thearda.com/rrh/papers/guidingpapers.asp> (retrieved 05.02.11). Corcoran, 2013, Divine exchanges: applying social exchange theory to religious behavior, Ration. Soc., 25, 335, 10.1177/1043463113492306 Cornwall, 2010, From the editor: ten most likely ways an article submission fails to live up to publishing standards, J. Sci. Study Relig., 49, i, 10.1111/j.1468-5906.2010.01531.x Damasio, 1994 De Waal, 2008, Putting the altruism back into altruism: the evolution of empathy, Annu. Rev. Psychol., 59, 279, 10.1146/annurev.psych.59.103006.093625 Doughtery, 2011, A place to belong: small group involvement in religious congregations, Sociol. Relig., 72, 91, 10.1093/socrel/srq067 Draper, 2014, Effervescence and solidarity in religious organizations, J. Sci. Study Relig., 53, 229, 10.1111/jssr.12109 Durkheim, Emile, [1912] 1965. The Elementary Forms of the Religious Life. Translated by Joseph Ward Swain. Free Press, New York. Finke, 2006, Toward explaining congregational giving, Soc. Sci. Res., 35, 620, 10.1016/j.ssresearch.2005.04.001 Gelman, 2008, Scaling regression inputs by dividing by two standard deviations, Stat. Med., 27, 2865, 10.1002/sim.3107 Hareli, 2008, Emotion cycles: on the social influence of emotion in organizations, Res. Organiz. Behav., 28, 35, 10.1016/j.riob.2008.04.007 Harris, 1998, A special case of voluntary associations? towards a theory of congregational organization, Brit. J. Sociol., 49, 602, 10.2307/591291 Hatfield, 1994 Hendriks, 2006, Social messages of crying faces: their influence on anticipated person perception, emotions and behavioral responses, Cogn. Emot., 20, 878, 10.1080/02699930500450218 Hennig-Thurau, 2006, Are all smiles created equal? how emotional contagion and emotional labor affect service relationships, J. Mark., 70, 58, 10.1509/jmkg.70.3.58 Hill, 2009, Market share and religious competition: do small market share congregations and their leaders try harder?, J. Sci. Study Relig., 48, 629, 10.1111/j.1468-5906.2009.01470.x Hill, 2011, Substitution or symbiosis? Assessing the relationship between religious and secular giving, Soc. Forces, 90, 157, 10.1093/sf/90.1.157 Hodgkinson, 1988 Hoffmann, 2010, Religious giving and the boundedness of rationality, Sociol. Relig., 71, 323, 10.1093/socrel/srq047 Hoge, 1994, Introduction: the problem of understanding church giving, Rev. Relig. Res., 36, 101, 10.2307/3511402 Hoge, 1997, Financial contributions to Catholic parishes: a nationwide study of determinants, Rev. Relig. Res., 39, 46, 10.2307/3512478 Hoge, 1996 Iannaccone, 1992, Sacrifice and stigma: reducing free-riding in cults, communes, and other collectives, J. Political Econ., 100, 271, 10.1086/261818 Iannaccone, 1994, Why strict churches are strong, Am. J. Sociol., 99, 1180, 10.1086/230409 Iannaccone, 1997, Skewness explained: a rational choice model of religious giving, J. Sci. Study Relig., 36, 141, 10.2307/1387549 Izard, 2009, Emotion theory and research: highlights, unanswered questions, and emerging issues, Annu. Rev. Psychol., 60, 1, 10.1146/annurev.psych.60.110707.163539 Kanter, 1972 Keister, 2008, Conservative protestants and wealth: how religion perpetuates asset poverty, Am. J. Sociol., 113, 1237, 10.1086/525506 Kitts, 2000, Mobilizing in black boxes: social networks and participation in social movement organizations, Mobilization, 5, 241, 10.17813/maiq.5.2.5408016w34215787 Lawler, 2001, An affect theory of social exchange, Am. J. Sociol., 107, 321, 10.1086/324071 Lawler, 1996, Commitment in exchange relations: test of a theory of relational cohesion, Am. Sociol. Rev., 61, 89, 10.2307/2096408 Lawler, 2000, Emotion and group cohesion in productive exchanges, Am. J. Sociol., 106, 616, 10.1086/318965 Lincoln, 1990 Luidens, 1994, Social sources of family contributions: giving patterns in the Reformed Church in America, Rev. Relig. Res., 36, 207, 10.2307/3511410 McCabe, 2001, A functional imaging study of cooperation in two-person reciprocal exchange, Proc. Natl. Acad. Sci. USA, 98, 11832, 10.1073/pnas.211415698 McCarthy, 1977, Resource mobilization and social movements: a partial theory, Am. J. Sociol., 82, 1212, 10.1086/226464 McPherson, 1982, Hypernet sampling: duality and differentiation among voluntary organizations, Soc. Networks, 3, 225, 10.1016/0378-8733(82)90001-6 Melton, 2003 Miller, 1999, The meaning of religious giving, 37 Ottoni-Wilhelm, 2010, Giving to organizations that help people in need: differences across denominational identities, J. Sci. Study Relig., 49, 389, 10.1111/j.1468-5906.2010.01518.x Peifer, 2010, The economics and sociology of religious giving: instrumental rationality or communal bonding?, Soc. Forces, 88, 1569, 10.1353/sof.2010.0004 Pessoa, 2008, On the relationship between emotion and cognition, Natl. Rev. Neurosci., 9, 148, 10.1038/nrn2317 Phelps, 2006, Emotion and cognition: insights from studies of the human amygdale, Annu. Rev. Psychol., 52, 27, 10.1146/annurev.psych.56.091103.070234 Poloma, 1982 Poloma, 1989 Raudenbush, 2002, vol. 1 Scheitle, 2009, It takes two: the interplay of individual and group theology on social embeddedness, J. Sci. Study Relig., 48, 16, 10.1111/j.1468-5906.2009.01427.x Scheitle, 2008, Maximizing congregational resources: selection versus production, Soc. Sci. Res., 37, 815, 10.1016/j.ssresearch.2007.10.001 Schwadel, Phillip, 2009. Neighbors in the pews: social status diversity in religious congregations. Int. J. Relig. Res. 5: Article 2. <www.religjournal.com> (retrieved 10.07.13). Shelton, 2012 Smith, 2010, Acceptance of other religions in the United States: an HLM analysis of variability across congregations, Social Compass, 57, 127, 10.1177/0037768609355542 Smith, 2008 Stark, 2000 Steensland, 2000, The measure of American religion: toward improving the state of the art, Soc. Forces, 79, 291, 10.1093/sf/79.1.291 Thomas, 2010, Testing the strictness thesis and competing theories of congregational growth, J. Sci. Study Relig., 49, 619, 10.1111/j.1468-5906.2010.01534.x Thumma, 2007 Vaidyanathan, 2011, Motivations for and obstacles to religious financial giving, Sociol. Relig., 72, 189, 10.1093/socrel/srq074 Van Slyke, 2005, Why do people give? new evidence and strategies for nonprofit managers, Am. Rev. Pub. Administr., 35, 199, 10.1177/0275074005275308 Wellman, 2013, Religion and regional culture: embedding religious commitment within place, Sociol. Relig., 74, 496, 10.1093/socrel/srt046 Wellman, 2014, ‘God is like a drug…’: explaining interaction ritual chains in American megachurches, Sociol. Forum, 29, 650, 10.1111/socf.12108 Whitehead, 2010, Financial commitment within federations of small groups: the effect of cell-based congregational structure on individual giving, J. Sci. Study Relig., 49, 640, 10.1111/j.1468-5906.2010.01539.x Wollschleger, 2012, Interaction ritual chains and religious participation, Sociol. Forum, 27, 896, 10.1111/j.1573-7861.2012.01361.x Woodberry, 1999, Fundamentalism et al.: conservative protestants in America, Annu. Rev. Sociol., 24, 23 Woolever, 2002 Wuthnow, 1997 Zajonc, 1980, Feeling and thinking: preferences need no inferences, Am. Psychol., 35, 151, 10.1037/0003-066X.35.2.151 Zajonc, 1984, On the primacy of affect, Am. Psychol., 39, 117, 10.1037/0003-066X.39.2.117 Zajonc, 1998, Emotions, 591 Zaleski, 1994, Economic and attitudinal factors in Catholic and Protestant religious giving, Rev. Relig. Res., 36, 158, 10.2307/3511406