The normatively relativised logical argument from evil

Adams M. (1999) Horrendous evils and the goodness of God. Cornell University Press, Ithaca

Adams M. (2001) Afterword. In: Davis S. (eds) Encountering evil: Live options in theodicy. Westminster John Knox, Louisville, pp 191–203

Adams R. (1977) Middle knowledge and the problem of evil. American Philosophical Quarterly 14: 109–117

Adams R. (1985) Plantinga on the problem of evil. In: Tomberlin J., van Inwagen P. (eds) Alvin Plantinga. Reidel, Dordrecht, pp 225–255

Adams R. (1991) An anti-molinist argument. In: Tomberlin J. (eds) Philosophical perspectives, 5: Philosophy of religion. Ridgeview, Atascadero, CA, pp 343–353

Almeida M., Oppy G. (2003) Sceptical theism and evidential arguments from evil. Australasian Journal of Philosophy 81: 496–516

Alston W. (1991) The inductive argument from evil and the human cognitive condition. In: Tomberlin J. (eds) Philosophical perspectives, 5: Philosophy of religion. Ridgeview, Atascadero, CA, pp 29–67

Alston W. (1996) Some (temporarily) final thoughts on evidential arguments from evil. In: Howard-Snyder D. (eds) The evidential argument from evil. Indiana University Press, Bloomington, pp 311–332

Anderson S. (1981) Plantinga and the free will defense. Pacific Philosophical Quarterly 62: 274–281

Bergmann M. (2001) Sceptical theism and Rowe’s new evidential argument from evil. Noûs 35: 278–296

Bergmann M., Rae M. (2005) In defence of sceptical theism: A reply to Almeida and Oppy. Australasian Journal of Philosophy 83: 241–251

Boër S (1978) The irrelevance of the free will defense. Analysis 38: 110–112

Brümmer V. (1987) Moral sensibility and the free will defence. Neue Zeitschrift für systematische Theologie und Religionsphilosophie 29: 86–100

Chisholm, R. (1968–1969). The defeat of good and evil. Proceedings of the American Philosophical Association, 42, 21–38.

Flint T. (1998) Divine providence: The molinist account. Cornell University Press, Ithaca

Freddoso A. (1988) Introduction. On divine foreknowledge (Part IV of the concordia), Luis de Molina. Cornell University Press, Ithaca, pp 1–81

Gale R. (1991) On the nature and existence of God. Cambridge University Press, New York

Hasker W. (1989) God, time, and knowledge. Cornell University Press, Ithaca

Hasker W. (2003) Counterfactuals of evil: A final reply to R. Douglas Geivett. Philosophia Christi 5: 235–249

Hasker W. (2004) Providence, evil and the openness of God. Routledge, London

Hasker W. (2008) The triumph of God over evil: Theodicy for a world of suffering. InterVarsity, Downers Grove, IL

Hick J. (1978) Evil and the God of love. Harper and Row, New York

Howard-Snyder, D. (eds) (1996a) The evidential argument from evil. Indiana University Press, Bloomington

Howard-Snyder, D. (1996b). The argument from inscrutable evil. In The evidential argument from evil (pp. 286–310). Bloomington: Indiana University Press.

Lewis D. (1993) Evil for freedom’s sake?. Philosophical Papers 22: 149–172

Lewis D. (2007) Divine evil. In: Antony L. M. (eds) Philosophers without gods: Meditations on atheism and the secular life. Oxford University Press, Oxford, pp 231–242

Mackie J. (1955) Evil and omnipotence. Mind 64: 200–212

McCloskey H. (1960) God and evil. Philosophical Quarterly 10: 97–114

McCloskey H. (1974) God and evil. Nijhoff, Hague

McNaughton D. (1994) The problem of evil: A deontological perspective. In: Padgett A. G. (eds) Reason and the Christian religion: Essays in honour of Richard Swinburne. Clarendon Press, Oxford, pp 329–351

Oppy G. (2004) Arguments from moral evil. International Journal for Philosophy of Religion 56: 59–87

Pereboom D. (2005) Free will, evil, and divine providence. In: Dole A., Chignell A. (eds) God and the ethics of belief: New essays in philosophy of religion. Cambridge University Press, Cambridge, pp 77–98

Phillips D. (2004) The problem of evil and the problem of God. Fortress, Minneapolis

Pike N. (1966) Plantinga on the free will defense: A reply. Journal of Philosophy 63: 93–104

Pike N. (1979) Plantinga on free will and evil. Religious Studies 15: 449–473

Plantinga A. (1974a) God, freedom, and evil. Eerdmans, Grand Rapids, MI

Plantinga A. (1974b) The nature of necessity. Clarendon Press, Oxford

Plantinga A. (1985) Self-profile. In: Tomberlin J., van Inwagen P. (eds) Alvin Plantinga. Reidel, Dordrecht, pp 3–97

Plantinga A. (1995) Christian philosophy at the end of the twentieth century. In: Griffioen S., Balk B. M. (eds) Christian philosophy at the close of the twentieth century: Assessment and perspectives. Kok, Kampen, pp 29–53

Plantinga A. (2000) Warranted Christian belief. Oxford University Press, Oxford

Plantinga A. (2004) Supralapsarianism or “O felix culpa”. In: van Inwagen P. (eds) Christian faith and the problem of evil. Eerdmans, Grand Rapids, MI, pp 1–25

Reichenbach B. (1982) Evil and a good god. Fordham University Press, New York

Rowe W. (1979) The problem of evil and some varieties of atheism. American Philosophical Quarterly 16: 335–341

Rowe W. (1996) The evidential argument from evil: A second look. In: Howard-Snyder D. (eds) The evidential argument from evil. Indiana University Press, Bloomington, pp 262–285

Russell B. (1989) The persistent problem of evil. Faith and Philosophy 6: 121–139

Russell B. (1996) Defenseless. In: Howard-Snyder D. (eds) The evidential argument from evil. Indiana University Press, Bloomington, pp 193–205

Sanders J. (1998) The God who risks: A theology of providence. InterVarsity, Downers Grove, IL

Schellenberg J. (2004) The atheist’s free will offence. International Journal for Philosophy of Religion 56: 1–15

Smith Q. (1997) Ethical and religious thought in analytic philosophy of language. Yale University Press, New Haven

Stump E. (1985) The problem of evil. Faith and Philosophy 2: 392–423

Stump E. (1990) Providence and the problem of evil. In: Flint T. (eds) Christian philosophy. University of Notre Dame Press, Notre Dame, pp 51–91

Swinburne R. (1998) Providence and the problem of evil. Clarendon Press, Oxford

Tooley M. (1991) The argument from evil. In: Tomberlin J. (eds) Philosophical perspectives, 5: Philosophy of religion. Ridgeview, Atascadero, CA, pp 89–134

Van Inwagen P. (2006) The problem of evil. Oxford University Press, Oxford

Wykstra S. (1984) The Humean obstacle to evidential arguments from suffering: On avoiding the evils of “Appearance”. International Journal for Philosophy of Religion 16: 73–94

Wykstra S. (1996) Rowe’s noseeum arguments from evil. In: Howard-Snyder D. (eds) The evidential argument from evil. Indiana University Press, Bloomington, pp 126–150