The African King (1990). Directed by Wauter van Beek, distributed by Pilgrim Pictures, London.
Asante, M. K., and Asante, K. W. (eds.) (1990).African Culture, The Rhythms of Unity, Africa World Press, Trenton NJ.
Bates, R. H., Mudimbe, V. Y., and O'Barr, J. (1993). Introduction. In Bates, R. H., Mudimbe, V. Y., and O'Barr, J. (eds.),Africa and the Disciplines, the Contributions of Research in Africa to the Social Sciences and Humanities, University of Chicago Press, Chicago, pp. xi-xxiii.
Berger, I. (1981).Religion and Resistance, Musée Royale de l'Afrique Centrale, Tervuren.
Berry, S. (1993).No Condition Is Permanent: The Social Dynamics of Agrarian Change in Sub-Saharan Africa, University of Wisconsin Press, Madison.
Binford, L. (1978).Nunamiut Ethnoarchaeology, Academic Press, New York.
Bocoum, H. (1990). Contribution à la connaissance des origins du Takrur.Annales de la Faculté des Lettres et Sciences Humaines 20: 159–178.
Bond, G. G., and Gillam, A. (eds.) (1994).Social Construction of the Past: Representation as Power, Routledge, London.
Brent, M. (1993). Afrique: le pillage continue.Le Vif—L'Express 2167 (Jan.): 34–37.
Brent, M. (1994). The rape of Mali.Archaeology 47(3): 26–31.
Campbell, A. C., Robbins, L. H., Murphy, M. L., Murphy, L., and Cherry, D. (1992). Archaeological research at Twodilo continues.Zebra's Voice 19: 8–10.
Chang, C. (1993). Pastoral transhumance in the southern Balkans as a social ideology: Ethnoarchaeological research in northern Greece.American Anthropologist 95: 687–703.
Clark, J. D. (1990). A personal memoir. In Robertshaw, R. (ed.),A History of African Archaeology, Currey, London/Heinemann, Portsmouth, NH, pp. 189–204.
Comaroff, J. (1985).Body of Power, Spirit of Resistance, the Culture and History of a South African People, University of Chicago Press, Chicago.
Conrad, D. (1992). Searching for history in the Sunjata epic: The case of Fakoli.History in Africa 19: 147–200.
David, N. (1992). The archaeology of ideology: Mortuary practices in the Central Mandara Highlands, Northern Cameroon. In Sterner, J., and David, N. (eds.),An African Commitment, University of Calgary Press, Calgary, pp. 180–210.
DeCorse, C. R. (1993). The Danes on the Gold Coast: Culture change and the European presence.African Archaeological Review 11: 149–173.
DeCorse, C. R. (in press). Documents, oral histories, and the material record: Historical archaeology in West Africa.World Archaeological Bulletin.
Deetz, J. (1991). Archaeological evidence of sixteenth and seventeenth century encounters. In Falk, L. (ed.),Historical Archaeology in Global Perspective, Smithsonian Institution, Washington DC, pp. 1–9.
Diop, C. A. (1974).The African Origin of Civilization, Lawrence-Hill, Westport CT
Fabian, J. (1983).Time and the Other: How Anthropology Makes its Object, Columbia University Press, New York.
Givens, D. B. (1994). Archaeology—The next 25 years.Anthropology Newsletter 35(6): 1, 4.
Hall, M. (1993). The archaeology of colonial settlement in southern Africa.Annual Review of Anthropology 22: 177–200.
Hill, J. (1992). Contested pasts and the practice of anthropology: Overview.American Anthropologist 94: 809–815.
Holl, A. (1990). West African archaeology: Colonialism and nationalism. In Robertshaw, R. (ed.),A History of African Archaeology, James Currey, London, pp. 296–308.
Inskeep, R. (1992). Making an honest man of Oxford: Good news for Mali.Antiquity 66: 114.
Isaac, G. L. (1971). Whither archaeology.Antiquity 45: 123–129.
K. W. Tito Winyi. (1935). The kings of Bunyoro-Kitara.Uganda Journal 3: 155–160.
Kamp, K. (1991). Waste disposal in a Syrian village. In Staski, E., and Sutro, L. (eds.),The Ethnoarchaeology of Refuse Disposal, ASU Anthropological Research Papers No. 42, Arizona State University, Tempe, pp. 23–31.
Kaplan, R. (1994). The coming anarchy.The Atlantic Monthly 273(2) (Feb.): 44–76.
Kirkman, J. (1974).Fort Jesus: A Portuguese Fortress on the East African Coast, Oxford University Press, Oxford.
Koptoff, I. (ed.) (1987).The African Frontier. The Reproduction of Traditional African Societies, Indiana University Press, Bloomington.
Lawrence, A. W. (1963).Trade Castles and Forts of West Africa, Jonathan Cape, London.
MacEachern, S. (1994). “Symbolic reservoirs” and inter-group relations: West African examples.The African Archaeological Review 12: 205–224.
McIntosh, R. J. (1989). Middle Niger terracottas before the Symplegades Gateway.African Arts 22(2): 74–83, 103–104.
McIntosh, R. J. (1991). Resolved: To act for Africa's historical and cultural patrimony.African Arts 24(1): 18–22, 89.
McIntosh, R. J. (1993). Unearthing the early Mande world of authority. Paper presented at the annual meeting of the African Studies Association, Panel entitled “Dynamic Symbolic Reservoirs in Deep Time.”
McIntosh, R. J., McIntosh, S. K., and Togola, T. (1989). Archaeology and the people without history.Archaeology 42(1): 74–80, 107.
McIntosh, S. K. (1993). Archaeological heritage management and site inventory systems in Africa.Journal of Field Archaeology 20: 500–504.
McNaughton, P. (1991). Is there history in horizontal masks?African Arts 24(2): 40–53, 88–90.
McNaughton, P. (1992). From Mande Komo to Jukun Akuma. Approaching the difficult question of history.African Arts 25(2): 76–85, 99–100.
Miller, D. (1985).Artifacts as Categories: A Study of Ceramic Variability in Central India, Cambridge University Press, New York.
Musonda, F. (1990). African archaeology: Looking forward.African Archaeological Review 8: 3–22.
Nyakarura, J. (1973). In Uzoigwe, G. N. (ed.),Anatomy of an African Kingdom, Anchor Press, Doubleday, New York. (First published in Runyoro in 1947.)
Oliver, R. (1953). A question about the Bacwezi.Uganda Journal 17: 135–137.
Olsen, B. (1991). Metropolises and satellites in archaeology: On power and asymmetry in global archaeological discourse. In Preucel, R. (ed.),Processual and Postprocessual Archaeologies, SIU Occasional Papers, Center for Archaeological Investigations, Carbondale, IL, pp. 211–224.
Ortner, S. B. (1984). Theory in anthropology since the sixties.Comparative Studies in Society and History 26: 126–166.
Posnansky, M. (1982). African archaeology comes of age.World Archaeology 13(3): 345–358.
Robertshaw, P. (1994). Archaeological survey, ceramic analysis and state formation in western Uganda.African Archaeological Review 12: 105–131.
Schmidt, R. (1983a). Cultural meaning and history in African myth.IJOH 4: 167–168.
Schmidt, R. (1983b). An alternative to a strictly materialist perspective: A review of historical archaeology, ethnoarchaeology, and symbolic approaches in African archaeology.American Antiquity 48: 62–79.
Schmidt, P. R., and McIntosh, R. J. (eds.) 1996.Plundering Africa's Past, Indiana University Press, Spring.
Segobye, A. K. (1991). A rich past: Archaeological surveying in the Mokgware Hills Area. In Hughes, S. A. (ed.),Tshomarelo Ngwao. The Museums of Botswana. Twenty-Five Years of Independence, National Museum, Monuments and Art Gallery, Gaborone.
Segobye, A. K., Reid, A., and Murambiwa, I. (1990). The production, consumption, and status of archaeology in eastern and southern Africa.Archaeological Review from Cambridge 9(2): 263–274.
Shanks, M., and Tilley, C. (1989). Archaeology into the 1990s.Norwegian Archaeological Review 22(1): 2–12.
Shaw, T. (1989). African archaeology: Looking back and looking forward.The African Archaeological Review 7: 3–31.
Stahl, A. (1993). Concepts of time and approaches to analogical reasoning in historical perspective.American Antiquity 58: 235–260.
Stahl, A. (1994). Change and continuity in the Banda area, Ghana: The direct historical approach.Journal of Field Archaeology 21: 181–203.
Stahl, A. (1994b). Innovation, diffusion and culture contact: The Holocene archaeology of Ghana.Journal of World Prehistory 8: 51–112.
Starn, O. (1994). Rethinking the politics of anthropology.Current Anthropology 35: 13–38.
Steinhart, E. I. (1980). From “empire” to state: The emergence of the kingdom of Bunyoro-Kitara. In Claessen, H., and Skalnik, R (eds.),The Study of the State, The Hague, Mouton.
Sterner, J. (1992). Sacred pots and “symbolic reservoirs” in the Mandara Highlands of Northern Cameroon. In Sterner, J., and David, N. (eds.),An African Commitment, University of Calgary Press, Calgary, pp. 171–179.
Tantala, R. L. (1989). The Early History of Kitara in Western Uganda: Process models of Religious and Political Change, Unpublished doctoral dissertation, University of Wisconsin, Madison.
Thompson, R. (1991). The archaeological purpose of ethnoarchaeology. In Longacre, W. (ed.),Ceramic Ethnoarchaeology, University of Arizona Press, Tucson, pp. 231–246.
Trigger, B. (1984). Alternative archaeologies: Nationalist, Colonialist, Imperialist.Man (New Series)19: 355–370.
Trigger, B. (1990).A History of Archaeological Thought, Cambridge University Press, Cambridge.
Vallées du Niger (catalog) (1993). Editions de la Réunion des Musées Nationaux, Paris.
Vansina, J. (1989). Deep-down time: Political tradition in central Africa.History in Africa 16: 341–362.
Walker, N. (1990). The role of local museums. In Hughes, S. A. (ed.),Tshomarelo Ngwao. The Museums of Botswana. Twenty-Five Years of Independence, National Museum, Monuments and Art Gallery, Gaborone.
Wallerstein, I. (1974).The Modem World-System. Capitalist Agriculture and the Origins of the European World Economy in the Sixteenth Century, Academic Press, New York.
Wilmsen, E. (1989).Land Filled with Flies, University of Chicago Press, Chicago.
Wilson, M. (1959).Communal Rituals Among the Nyakyusa, Oxford University Press, London.
Wolf, E. (1982).Europe and the People Without History, University of California Press, Berkeley.