The Problems with Evil

Adorno, T.W. (2003) ‘Selections from “Minima Moralia”’, in R. Tiedemann (ed.) Can One Live after Auschwitz? A Philosophical Reader, Stanford: Stanford University Press, pp. 37–92. Agamben, G. (1999) Remnants of Auschwitz: The Witness and the Archive, New York: Zone Books. Arendt, H. (1965) Eichmann in Jerusalem: A Report on the Banality of Evil, New York: Penguin Books. Arendt, H. (1967) The Origins of Totalitarianism, London: George Allen and Unwin. Arendt, H. (1994) ‘Organized Guilt and Universal Responsibility’, in J. Kohn (ed.) Essays in Understanding, New York: Schocken Books, pp. 121–132. Aschheim, S.E. (1997) ‘Nazism, culture and the origins of totalitarianism: Hannah Arendt and the discourse of evil’, New German Critique 70 (Winter): 117–139. Bataille, G. (1986) Erotism: Death and Sensuality, M. Dalwood (trans.) San Francisco: City Lights. Bernstein, R.J. (1999) ‘Responsibility, judging and evil’, Revue Internationale de Philosophie 2 (208): 155–172. Bernstein, R.J. (2005) The Abuse of Evil: The Corruption of Politics and Religion since 9/11, Cambridge: Polity. Boethius (2001) Consolation of Philosophy, J.C Relihan (trans.) Indianapolis: Hackett. Card, C. (2002) The Atrocity Paradigm: A Theory of Evil, Oxford: Oxford University Press. Clendinnen, I. (1999) Reading the Holocaust, New York: Cambridge University Press. Cole, P. (2006) The Myth of Evil, Edinburgh: Edinburgh University Press. Cushman, T. (2001) ‘The Reflexivity of Evil: Modernity and Moral Transgression in the War in Bosnia’, in J.L. Geddes (ed.) Evil after Postmodernism: Histories, Narratives, Ethics, London: Routledge, pp. 79–100. Doris, J.M. (2002) Lack of Character: Personality and Moral Behavior, Cambridge: Cambridge University Press. Eagleton, T. (2003) After Theory, New York: Basic Books. Fogelman, E. (1993) ‘Understanding Motivations in the Holocaust’, in S.S. Freidman (ed.) Holocaust Literature: A Handbook of Critical, Historical and Literary Writings, London: Greenwood Press, pp. 161–175. Formosa, P. (2006) ‘Moral responsibility for banal evil’, Journal of Social Philosophy 37 (4): 501–520. Formosa, P. (2007a) ‘Barriers to evil’, Crossroads 1 (2): 49–52. Formosa, P. (2007b) ‘Understanding evil acts’, Human Studies 30 (2): 57–77. Formosa, P. (2007c) ‘Kant on the radical evil of human nature’, The Philosophical Forum 38 (3): 221–245. Formosa, P. (2007d) ‘Is radical evil banal? Is banal evil radical?’, Philosophy and Social Criticism 33 (6): 717–735. Freud, S. (1946) Totem and Taboo, A.A. Brill (trans.) New York: Vintage Books. Freud, S. (2004) Civilization and Its Discontents, D. McLintock (trans.) London: Penguin. Frierson, P. (2006) ‘Character and evil in Kant's moral anthropology’, Journal of the History of Philosophy 44 (4): 623–634. Garrard, E. (1998) ‘The nature of evil’, Philosophical Explorations 1 (1): 46–60. Garrard, E. (2002) ‘Evil as an explanatory concept’, The Monist 85 (2): 320–336. Geddes, J.L. (2001) ‘Introduction’, in J.L. Geddes (ed.) Evil after Postmodernism: Histories, Narratives, Ethics, London: Routledge, pp. 1–8. Gillespie, M.A. (2006) ‘Where Did All the Evils Go?’, in R.W. Grant (ed.) Naming Evil, Judging Evil, Chicago: The University of Chicago Press, pp. 15–34. Glover, J. (2001) Humanity: A Moral History of the Twentieth Century, London: Pimlico. Gourevitch, P. (1998) We Wish to Inform You That Tomorrow We Will Be Killed with Our Families: Stories from Rwanda, New York: Farrar Straus and Giroux. Haas, P.J. (1988) Morality after Auschwitz: The Radical Challenge of the Nazi Ethic, Philadelphia: Fortress Press. Haybron, D.M. (2002) ‘Moral monsters and saints’, The Monist 85 (2): 260–284. Kant, I. (1996) ‘Religion Within the Boundaries of Mere Reason’, in A. Wood and G. Di Giovanni (eds.) Religion and Rational Theology, Cambridge: Cambridge University Press, pp. 39–216. Kekes, J. (2005) The Roots of Evil, Cornell: Cornell University Press. Landau, R.S. (1998) Studying the Holocaust: Issues, Readings and Documents, London: Routledge. Levi, P. (1959) If This Is a Man, S. Woolf (trans.) London: Orion Press. Midgley, M. (1984) Wickedness: A Philosophical Essay, London: Routledge & Kegan Paul. Morton, A. (2004) On Evil, New York: Routledge. Neiman, S. (2001) ‘Theodicy in Jerusalem’, in S.E. Aschheim (ed.) Hannah Arendt in Jerusalem, Berkeley: University of California Press, pp. 65–90. Neiman, S. (2002) Evil in Modern Thought: An Alternative History of Philosophy, Princeton, NJ: Princeton University Press. Nietzsche, F. (2000) ‘The Genealogy of Morals’, in P Gay (ed.) Basic Writings of Nietzsche, New York: Modern Library, pp. 437–600. Nozick, R. (1989) The Examined Life: Philosophical Meditations, New York: Touchstone. Rawls, J. (1999) ‘The Domain of the Political and Overlapping Consensus’, in S. Freeman (ed.) Collected Papers, Cambridge, Massachusetts: Harvard University Press, pp. 473–496. Schmitt, C. (1996) The Concept of the Political, G. Schwab (trans.) Chicago: The University of Chicago Press. Silber, J.R. (1960) ‘The Ethical Significance of Kant's Religion’, in Religion within the Limits of Reason Alone, New York: Harper Torchbooks. Singer, M. (2004) ‘The concept of evil’, Philosophy 79: 185–214. Singer, P. (2004) The President of Good & Evil: The Ethics of George W. Bush, New York: Dutton. Staten, H. (2005) ‘“Radical Evil” Revised: Hitler, Kant, Luther, Neo-Lacanians’, in A.D. Schrift (ed.) Modernity and the Problem of Evil, Bloomington, IN: Indiana University Press, pp. 12–28. Staub, E. (2003) The Psychology of Good and Evil, Cambridge: Cambridge University Press. Vetlesen, A.J. (2005) Evil and Human Agency: Understanding Collective Evildoing, Cambridge: Cambridge University Press. Wong, D. (2006) ‘Evil and the Morality of Conviction’, in R.W. Grant (ed.) Naming Evil, Judging Evil, Chicago: The University of Chicago Press, pp. 121–137.