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Ánh Sáng và Bóng Tối Của Tôn Giáo Trong Giữa Sinh Viên Đại Học: Giới Tính, Ngành Học và Thu Nhập Có Quan Trọng Không?
Tóm tắt
Chúng tôi phát triển một mô hình lý thuyết bao gồm tôn giáo [nội tại (I), ngoại tại-xã hội (E_s) và ngoại tại-cá nhân (E_p), Thời điểm 1], chủ nghĩa Machiavellian (Thời điểm 2), và xu hướng tham gia vào hành vi phi đạo đức (Thời điểm 2) để điều tra các con đường trực tiếp và gián tiếp. Chúng tôi thu thập dữ liệu bảng hai làn sóng từ 359 sinh viên đã có một số kinh nghiệm làm việc. Đối với toàn bộ mẫu, tôn giáo nội tại (I) gián tiếp làm giảm ý định phi đạo đức thông qua việc không có chủ nghĩa Machiavellian, tức là mặt sáng của tôn giáo. Cả tôn giáo ngoại tại-xã hội (E_s) và ngoại tại-cá nhân (E_p) đều trực tiếp, trong khi tôn giáo ngoại tại-xã hội (E_s) gián tiếp, làm gia tăng ý định phi đạo đức, tức là mặt tối của tôn giáo. Phân tích đa nhóm theo giới tính, ngành học và thu nhập cho thấy mặt sáng tồn tại trực tiếp đối với sinh viên thu nhập thấp, nhưng gián tiếp đối với nam và nữ, sinh viên ngành kinh doanh, và sinh viên thu nhập thấp. Phát hiện mới của chúng tôi cho thấy E_p làm suy yếu ý định phi đạo đức gián tiếp đối với nữ giới. Đối với mặt tối, E_s đã khơi dậy ý định phi đạo đức trực tiếp đối với nam giới, sinh viên ngành kinh doanh và cá nhân thu nhập thấp, nhưng gián tiếp đối với nữ giới, sinh viên chuyên ngành tâm lý học và người thu nhập thấp. Mối quan hệ giữa chủ nghĩa Machiavellian và ý định phi đạo đức là mạnh nhất đối với những người tham gia thu nhập cao. Tôn giáo có số lượng con đường quan trọng cao nhất đối với những cá nhân thu nhập thấp và mặt tối mạnh nhất đối với nam giới và sinh viên thu nhập cao, nhưng có kết quả sáng tối đa đối với nữ giới. Những phát hiện mới và độc đáo của chúng tôi thúc đẩy sự phát triển và kiểm tra lý thuyết, thêm từ vựng mới vào cuộc trò chuyện về tôn giáo và ý định phi đạo đức, và cải thiện thực hành.
Từ khóa
#tôn giáo #hành vi phi đạo đức #chủ nghĩa Machiavellian #sinh viên đại học #thu nhậpTài liệu tham khảo
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