Năng lượng tâm linh của các bài cầu nguyện Hồi giáo như một chất xúc tác cho liệu pháp tâm lý

Abenheimer, K. M. (1956). Notes on the spirit as conceived by dynamic psychology. The Journal of Analytical Psychology, 1, 113–131. Abu Raiya, H., & Pargament, K. I. (2010). Religiously integrated psychotherapy with Muslim clients: From research to practice. Professional Psychology: Research and Practice, 41, 181–188. Azhar, M. Z., & Varma, S. L. (1995). Religious psychotherapy in depressive patients. Psychotherapy and Psychosomatics, 63, 165–168. Batson, M., & Marks, L. (2008). Making the connections between prayers, faith, and forgiveness in Roman Catholic families. The Qualitative Report, 13, 394–415. Breslin, M. J., & Lewis, C. A. (2008). Theoretical models of the nature of prayer and health: A review. Mental Health, Religion and Culture, 11, 9–21. Carter, D. J. (2006). Spiritual/Transactional Integration with Asian/Islamic clients. In S. D. Ambrose (Ed.), Religion and psychology: New research (pp. 241–255). Hauppauge, NY: Nova Science Publisher. Cook, D. A., & Wiley, C. Y. (2000). African American churches and Afrocentric spiritual traditions. In S. P. Richards & A. E. Bergins (Eds.), Psychotherapy and religious diversity. A guide to mental health professionals (pp. 412–432). Washington, DC: American Psychological Association. Farnsworth, K. E. (1975). Despair that restores. Psychotherapy, Research and Practice, 12, 44–47. Ghufran, M. (2011). Impact of religious practice on mental health of elderly people belonging to Muslim community. Indian Journal of Community Psychology, 7, 380–387. Guinee, J. P., & Tracey, T. J. (1997). Effects of religiosity and problem type on counselor description ratings. Journal of Counseling and Development, 76, 65–73. Hambly, L. (2011). Prayer, meditation and contemplation in career decision making. In H. L. Reid (Ed.), Vocation, Vocation, Vocation: placing meaning in the foreground of career decision making (pp. 33–39). UK: Canterbury Christ Church University. Hamdan, A. (2007). A case study of Muslim client. Incorporating religious beliefs and practices. Journal of Multicultural Counseling and Development, 35, 92–100. Hamdan, A. (2010). A comprehensive contemplative approach from the Islamic Tradition. In T. Plante (Ed.), Contemplative practices in action: Spirituality, meditation, and health (pp. 122–142). Santa Barbara: Praeger. Hillman, J. (1975). Re-visioning Psychology. San Francisco: Harper. Hodges, S. (2007). Counseling religious students. Embracing spiritual diversity. In J. A. Lippincott & R. B. Lippincott (Eds.), Special population in college students A handbook for mental health professionals (pp. 37–47). Alexandria, VA: American Counseling Association. Hughes, C. E. (1997). Prayer and healing: A case study. Journal of Holistic Nursing, 15, 318–326. James, W. (1917). The positive content of religious experience. In W. James (Ed.), Varieties of religious experience. Selected papers on philosophy (pp. 245–273). London: JM Dent and Sons. Javaheri, F. (2006). Prayer healing: An experiential description of Iranian prayer healing. Journal of Religion and Health, 45, 171–182. Jones, R. (1922). Spiritual energies in daily life. Toronto: The MacMillan Company. Kanjwal, H. (2010). Response to Fear in the Muslim Tradition. In Face of Conflict: Religion as a Force of Peace. The Journal of Inter-religious Dialogue. Retrieved February 14, 2013, from http://irdialogue.org/wp-content/uploads/2010/12/conlict-cover.pdf#page=74. Khan, Z. (2006). Attitudes towards counseling and alternate support among Muslims in Toledo, Ohio. Journal of Muslim Mental Health, 1, 21–42. Ladd, K. L., & McIntosh, D. N. (2008). Meaning, God, and prayer: Physical and metaphysical aspects of social support. Mental Health, Religion, and Culture, 11, 23–38. Lang, G. H. (1949). Praying is working (5th ed.). Hayseville, NC: Schoettle Publishing Company. Levin, J. S. (1993). Esoteric vs. exoteric explanations for findings linking spirituality and health. Advances, 9, 53–56. Mann, R. L. (1998). Sacred healing: Integrating spirituality with psychotherapy. Nevada City, CA: Blue Dolphin Publishing. Masters, K. S., & Speilman, G. I. (2007). Prayer and health: Review, meta-analysis, and research agenda. Journal of Behavioral Medicine, 30, 329–338. McCullough, M. E. (1995). Prayer and health: Conceptual issues, research review and research agenda. Journal of Psychology and Theology, 23, 15–29. McCullough, M. E., & Larson, D. L. (1999). Prayers. In W. R. Miller (Ed.), Integrating spirituality into treatment. Resources for practitioners (pp. 85–110). Washington, DC: American Psychological Association. Pargament, K. I. (1997). The psychology of religion and coping: Theory, research, and practice. New York: Guilford. Pargament, K. I., Magyar-Russel, G. M., & Murray-Swank, N. A. (2005). The sacred and the search for significance: Religion as a unique process. Journal of Social Issues, 61, 665–687. Pargament, K. L., & Park, C. L. (1995). Merely a defense? The variety of religious means and ends. Journal of Social Issues, 51, 13–32. Poloma, M. M., & Pendleton, B. F. (1991). The effects of prayer and prayer experiences on measures of general well-being. Journal of Psychology and Theology, 19, 71–83. Rasanayagam, J. (2006). Healing with spirits and the formation of Muslim selfhood in post-Soviet Uzbekistan. Journal of the Royal Anthropological Institute, 12, 377–393. Reece, K., Schwartz, G. E., Brooks, A. J., & Nangle, G. (2005). Positive well-being changes associated with giving and receiving Johrei healing. The Journal of Complementary and Alternative Medicine, 11, 455–457. Richards, P. S., & Bergin, A. E. (2005). A spiritual strategy for counseling and psychotherapy (2nd ed.). Washington, DC: American Psychological Association. Ripley, J. S., Worthington, E. L., & Berry, J. W. (2001). The effects of religiosity on preferences and expectations of marital therapy among married Christians. American Journal of Family Therapy, 29, 39–58. Rose, E. M., Westefeld, J. S., & Ansley, T. N. (2001). Spiritual issues in counseling: clients’ beliefs and preferences. Journal of Counseling Psychology, 48, 61–71. Saqib, M. A. K. (1993). A guide to prayer in Islam. India: Al-Minar Publishers. Shafranske, E. P. (1996). Religious beliefs, affiliations, and practices of clinical psychologists. In E. P. Shafranske (Ed.), Religion and the clinical practice of psychology (pp. 149–162). Washington, DC: American Psychological Association. Shah, A. A. (2005). Psychotherapy in vacuum or reality: Secular or Islamic psychotherapy with Muslim clients. Pakistan Journal of Clinical and Social Psychology, 3, 1–18. Siddiqui, H. (2008). Groundwork guides: Being Muslim. Toronto: Groundhood Books. Stenger, V. (2001). The breath of God: Identifying spiritual energy. In P. Kurtz (Ed.), Skeptic odyssey (pp. 363–374). Amherst, NY: Prometheus books. Strawn, B. D. (2008). We do not have souls, we are souls. Journal of Psychology and Theology, 36, 238–239. Tan, S. Y. (1996). Religion in clinical practice: Implicit and explicit integration. In E. Shafranske (Ed.), Religion and the clinical practice of psychology (pp. 365–390). Washington, DC: American Psychological Association. Vasiliauskas, S. L., & McMinn, M. R. (2013). The effects of a prayer intervention on the process of forgiveness. Psychology of Religion and Spirituality, 5, 23–32. Watts, F. (2001). Prayer and psychology. In F. Watts (Ed.), Perspective on prayer (pp. 39–52). Chippenham: Rowe. Wuthnow, R. (2000). How religious groups promote forgiving: A national study. Journal for the Scientific Study, 39, 125–139.