Religious Institutions and Transnationalism: A Case Study of Catholic and Evangelical Salvadoran Immigrants

Astori, Guido. 1968. “Scalabrinie Bonomelli fraternalmente uniti nell' assistenza agli emigranti italiani. Studi Emigrazione 5: 579–586. Brown, Karen McCarthy. 1991. Mama Lola: A Vodou Priestess in Brooklyn. Berkeley: University of California Press. Casanova, José. 1997. “Globalizing Catholicism and the Return to a “Universal” Church.” In Transnational Religion and Fading States, eds. Susanne Hoeber Rudolph and James Piscatori, 121–143. Boulder, CO: Westview Press. Dolan, Jay. 1975. The Immigrant Church: New York's Irish and German Catholics, 1815–1865. Baltimore: The Johns Hopkins University Press. Espiritu, Yen Le. 1992. Asian American Panethnicity: Bridging Institutions and Identities. Philadelphia, PA: Temple University Press. Gleason, Philip. 1968. The Conservative Reformers: German-American Catholics and the Social Order. Notre Dame: University of Notre Dame Press. Glick-Schiller, Nina, Linda Basch, and Cristina Blanc-Szanton. 1992. Towards a Transnational Perspective on Migration: race, class, ethnicity, and nationalism reconsidered. New York: New York Academy of Sciences. Greeley, Andrew. 1989. “Protestant and Catholic: Is the Analogical Imagination Extinct?” American Sociological Review 54: 485–502. Handlin, Oscar. 1951. The Uprooted. New York: Grosset & Dunlap Publishers. Hervieu-Léger, Danièle. 1997. “Faces of Catholic Transnationalim: In and Beyond France.” In Transnational Religion and Fading States, eds. Susanne Hoeber Rudolph and James Piscatori, 104–118. Boulder, CO: Westview Press. Immigration and Naturalization Service. 1997. INS Releases Updated Estimates of U.S. Illegal Population. U.S. Department of Justice. (News Release, February 7th). Kim, Kerry J. 1991. “The Role of Korean Protestant Immigrant Church in the Acculturation of Korean Immigrants in Southern California.” Ed.D. Dissertation, University of Southern California. Kim, Young-II. 1994. “The Correlation Between Religiosity and Assimilation of First-Generation Korean Immigrants in the Chicago Metropolitan Region (Illinois).” Ph.D. Dissertation, Loyola University of Chicago. Kwon, Victoria Hyonchu. 1997. Entrepreneurship and Religion: Korean Immigrants in Houston, Texas. New York: Garland Publishing Co., Inc. León, Luís. 1998. “Born Again in East LA: The Congregation as Border Space.” In Gatherings in Diaspora: Religious Communities and the New Immigration, eds. R. Stephen Warner and Judith Wittner, 163–196. Philadelphia, PA: Temple University Press. Levine, Daniel H. and David Stoll. 1997. “Bridging the Gap Between Empowerment and Power in Latin America.” In Transnational Religion and Fading States, eds. Susanne Hoeber Rudolph and James Piscatori, 63–103. Boulder, CO: Westview Press. Levitt, Peggy. 1998. “Local-level global religion: The case of U.S.-Dominican migration. Journal for the Scientific Study of Religion 37: 74–89. Litt, Edgar. 1970. Ethnic Politics in America: Beyond Pluralism. Glenview, IL: Scott Foresman. Lopez, David and Yen Espiritu. 1990. “Panethnicity in the United States: A Theoretical Framework.” Ethnic and Racial Studies 13: 198–224. McAlister, Elizabeth. 1998. “The Madonna of 115th Street Revisited: Vodou and Haitian Catholicism in the Age of Transnationalism.” In Gatherings in Diaspora: Religious Communities and the New Immigration, eds. R. Stephen Warner and Judith Wittner, 123–160. Philadelphia, PA: Temple University Press. Mittelberg, David and Mary C. Waters. 1992. “The Process of Ethnogenesis Among Haitian and Israeli Immigrants in the United States.” Ethnic and Racial Studies 15: 412–435. Mullins, Mark. 1987. The Life-cycle of ethnic churches in sociological perspective. Japanese Journal of Religious Studies 14: 321–334. National Asylum Study Project. 1992. “An interim assessment of the asylum process of the immigration and naturalization service.” Immigration and Refugee Program, Program of the Legal Profession, Harvard Law School. Cambridge, MA: Harvard University. Nelli, Humbert. 1970. The Italians in Chicago, 1880–1930: A Study in Ethnic Mobility. Oxford: Oxford University Press. Orsi, Robert Anthony. 1985. The Madonna of 115th Street: Faith and Community in Italian Harlem, 1880–1950. New Haven: Yale University Press. Popkin, Eric. 1995. “Guatemalan Hometown Associations in Los Angeles.” Occasional Papers, Monograph Paper No. 1. University of Southern California: The Center for Multiethnic and Transnational Studies. Repak, Terry A. 1994. Waiting on Washington: Central American Workers in the Nation's Capital. Philadelphia, PA: Temple University Press. Rouse, Roger. 1989. “Mexican Migration to the United States: Family Relations and the Development of a Transnational Migrant Circuit.” Ph.D. Dissertation, Stanford University. Rudolph, Susanne Hoeber. 1997. ‘Introduction: Religion, States, and Transnational Civil Society.” In Transnational Religion and Fading States, eds. Susanne Hoeber Rudolph and James Piscatori, 1–24. Boulder, CO: Westview Press. Rudolph, Susanne Hoeber and James Piscatori (eds). 1997. Transnational Religion and Fading States. Boulder, CO: Westview Press. Simpson, A. B. 1916. Michele Nardi, the Italian Evangelist: His Life and Work. New York: Mrs. Blanche P. Nardi. Tomasi, Silvano M. 1970. “The Ethnic Church and the Integration of Italian Americans in the United States.” In The Italian Experience in the United States, ed. Silvano M. Tomasi and Madelein H. Engel, 163–93. New York: Center for Migration Studies. U.S. Census. 1993. Persons of Hispanic Origin in the United States. Washington, D.C.: U.S. Department of Commerce, Economics and Statistics Administration. Bureau of the Census. CP-3–3. Warner, R. Stephen. 1993. Work in progress toward a new paradigm for the sociological study of religion in the United States. American Journal of Sociology 98:1044–93. Warner, R. Stephen and Judith Wittner. (eds) 1998. Gatherings in Diaspora: Religious Communities and the New Immigration. Philadelphia, PA: Temple University Press. Wellmeier, Nancy J. 1998. “Santa Eulalia's People in Exile: Maya Religion, Culture, and Identity in Los Angeles.” In Gatherings in Diaspora: Religious Communities and the New Immigration, eds. R. Stephen Warner and Judith Wittner, 97–122. Philadelphia, PA: Temple University Press.