Nothing in biology makes sense except in light of theology?

Stephen Dilley1
1Department of Philosophy, St. Edward’s University, Austin, TX 78704, USA

Tài liệu tham khảo

Audesirk, 2005 Avise, 2010 Ayala, 1976, Theodosius Dobzhansky: The man and the scientist, Annual Review of Genetics, 10, 1, 10.1146/annurev.ge.10.120176.000245 Ayala, 2006 Ayala, 2007 Barbour, 2000 Barton, 2007 Belk, 2010 Carson, 1970, The evolutionary biology of the Hawaiian Drosophilidae, 437 Churchland, 1987, Epistemology in the age of neuroscience, Journal of Philosophy, 84, 544, 10.5840/jphil1987841026 Collins, 2006 Coyne, 2009 Darwin, 1958 Dawkins, 1986 Dawkins, 1995 Dawkins, 2009 de Beer, 1964 Delisle, 2008, Expanding the framework of the holism/reductionism debate in neo-Darwinism: The case of Theodosius Dobzhansky and Bernhard Rensch, History and Philosophy of the Life Sciences, 30, 207 Delisle, 2009, The uncertain foundation of neo-Darwinism: Metaphysical and epistemological pluralism in the evolutionary synthesis, Studies in History and Philosophy of Biological and Biomedical Sciences, 40, 119, 10.1016/j.shpsc.2009.03.004 Delisle, 2011, What was really synthesized during the evolutionary synthesis? A historiographic proposal, Studies in History and Philosophy of Biological and Biomedical Sciences, 42, 50, 10.1016/j.shpsc.2010.11.005 Dilley, 2012, Charles Darwin’s use of theology in the origin of species, British Journal for the History of Science, 44, 29, 10.1017/S000708741100032X Dobzhansky, 1945, Review of evolution, creation, and science by Frank Lewis Marsh, The American Naturalist, 79, 73, 10.1086/281237 Dobzhansky, 1967 Dobzhansky, 1970 Dobzhansky, 1973, Nothing in biology makes sense except in the light of evolution, The American Biology Teacher, 125, 10.2307/4444260 Dobzhansky, 1973 Dobzhansky, 1977 Dobzhansky-Marsh Correspondence (Nov. 15, 1944 to Feb. 21, 1945). Organic evolution or special creation? Center for adventist research (pp. 1-73). Andrews University. Frank Lewis Marsh Papers, Box 1, Folder 5. Eldredge, 2000 Freeman, 2007 Futuyma, 1995 Futuyma, 2005 Giberson, 2011 Gish, 1973, Creation, evolution, and the historical evidence, The American Biology Teacher, 132, 10.2307/4444262 Gordin, 2012, How Lysenkoism Became pseudoscience: Dobzhansky to Velikovsky, Journal of the History of Biology, 45, 443, 10.1007/s10739-011-9287-3 Gould, 1977 Gould, 1980 Gould, 1983 Gould, 1986, Evolution and the triumph of homology, or why history matters, American Scientist, 74, 60 Greene, 1996, On the nature of the evolutionary process: The correspondence between Theodosius Dobzhansky and John C. Greene, Biology and Philosophy, 11, 445, 10.1007/BF00138328 Hall, 2007 Kitcher, 1982 Kitcher, 2007 Lustig, 2004, Natural atheology, 69 Mayr, 2001 Miller, 1999 Nelson, 1996, The role of theology in current evolutionary reasoning, Biology and Philosophy, 11, 493, 10.1007/BF00138329 Numbers, 2003, Science without God, 265 Radick, 2005, Deviance, Darwinian-style, Metascience, 14, 453, 10.1007/s11016-005-3450-4 Reece, 2011 Relethford, 2008 Rosenfield, D. Truth versus peace. (2011). <http://www.torah.org/learning/mlife/chapter5-7d.html> Accessed 25.05.11. Ruse, 1996 Ruse, 1999 Ruse, 2003, Belief in God in a Darwinian age, 368 Sarkar, 2011, Sober on intelligent design, Philosophy and Phenomenological Research, LXXXIII, 683, 10.1111/j.1933-1592.2011.00538.x Shermer, 2006 Shubin, 2008 Sober, 2008 Sober, 2011 Sober, 2011, Précis of evolution and evidence: The logic behind the science, Philosophy and Phenomenological Research, LXXXIII, 661, 10.1111/j.1933-1592.2011.00535.x Sober, 2011, Responses to Fitelson, Sansom, and Sarkar, Philosophy and Phenomenological Research, LXXXIII, 692, 10.1111/j.1933-1592.2011.00539.x Whitcomb, 1961 Williams, 1997 Wykstra, 1984, The humean obstacle to evidential arguments from suffering: On avoiding the evils of ‘appearance’, International Journal for Philosophy of Religion, 16, 73, 10.1007/BF00136567 Wykstra, 1996, Rowe’s noseeum arguments from evil, 126