Internalizing and externalizing medical belief systems: An Ethiopian example

Social Science & Medicine (1967) - Tập 10 - Trang 147-156 - 1976
Allan Young1
1Department of Antropology, Case Western Reserve University, OH 44106, U.S.A.

Tài liệu tham khảo

Young, 1975, Why Amhara get kureynya: sickness and possession in an Ethiopian zar cult, Am. Ethnol., 2, 567, 10.1525/ae.1975.2.3.02a00130 Barnes, 1974, 22 Barnes, 1974, 62 Barnes, 1974, 92 Barnes, 1974, 117 Barnes, 1974, 126 Horton, 1967, African traditional thought and Western science, Africa, 37, 50, 10.2307/1157195 Horton, 1967, African traditional thought and Western science, Africa, 37, 155, 10.2307/1158253 Turner, 1966, Colour classification in Ndembu ritual: a problem in primitive classification Turner, 1967, 27 Turner, 1968 Douglas, 1966 Goodfield, 1960 Tylor, 1873 Currier, 1966, The hot-cold syndrome and symbolic balance in Mexican and Spanish American folk medicine, Ethnol., 5, 251, 10.2307/3772771 Foucault, 1965, 101 Huard, 1968, 194 Beck, 1969, Colour and heat in South Indian ritual, Man, 4, 553, 10.2307/2798195 Huard, 1968, 189 Huard, 1968, 231 Gillin, 1948, Magical fright, Psychiatry, 2, 387, 10.1080/00332747.1948.11022704 Rubel, 1964, The epidemiology of a folk illness: susto in Hispanic America, Ethnology, 3, 268, 10.2307/3772883 Tambiah, 1968, The ideology of merit and the social correlates of Buddhism in a Thai village Chen, 1975, Medical systems in Malayasia: cultural bases and differential use, Soc. Sci. & Med., 9, 171, 10.1016/0037-7856(75)90054-2 Murphy, 1964, Psychotherpeutic aspects of shamanism on St. Lawrence Island, Alaska, 61 Murphy, 1964, Psychotherpeutic aspects of shamanism on St. Lawrence Island, Alaska, 81 Jansen, 1973, 37 Hanks, 1955, Diptheria immunization in a Thai community Evans-Pritchard, 1956, 99 Evans-Pritchard, 1956, 104 Evans-Pritchard, 1956, 177 Evans-Pritchard, 1956, 222 Fabrega, 1970, Dynamics of medical practice in a folk community, Milbank Mem. F.Q., 48, 391, 10.2307/3349303 Middleton, 1960, 70 Wollheim, 1971, 31 Hall, 1969 Foucault, 1973 Freidson, 1970 Foucault, 1970 Horton, 1967, African traditional thought and Western science, Africa, 37, 50, 10.2307/1157195 Horton, 1967, African traditional thought and Western science, Africa, 37, 155, 10.2307/1158253 Tambiah, 1973, Form and meaning of magical acts: a point of view Thomas, 1970, The relevance of social anthropology to the historical study of English witchcraft Messing, 1968, Interdigitation of mystical and physical healing in Ethiopia: toward a theory of medical anthropology, Behav. Sci. Notes, 3, 87, 10.1177/106939716800300201 Griaule, 1930, Le Livre de Recettes d'un Dabtara Abyssin Selassie, 1971, An Ethiopian medical text-book written by Gerazmac Gabrawald Aragahan Daga Damot, J. Ethiop. Stud., 9, 95 Douglas, 1973 Horton, 1967, African traditional thought and Western science, Africa, 37, 50, 10.2307/1157195 Horton, 1967, African traditional thought and Western science, Africa, 37, 155, 10.2307/1158253 Levine, 1972, 218 Foucault, 1973 Thomas K. Religion and the Decline of Magic, Scribner's: New York. Young, 1975, Why Amhara get kureynya: sickness and possession in an Ethiopian zar cult, Am. Ethnol., 2, 567, 10.1525/ae.1975.2.3.02a00130 Young, 1975, Magic as a quasi-profession: the organization of magic and magical healing in Ethiopia, Ethnol., 14, 245, 10.2307/3773255 Strelcyn, 1975, Un magicien grec en Ethiopie, J. Asiatique, 234, 175