Ali, A., & Abdulai, A. (2010). The adoption of genetically modified cotton and poverty reduction in Pakistan. Journal of Agricultural Economics, 61, 175–192.
Alteiri, M. (2000). Food First Special Report No. 1. Genetic engineering in agriculture: The Myths, environmental risks, and alternatives. Oakland, CA: Food First/Institute for Food and Development Policy.
Aristotle. (2002). Nicomachean ethics (S. Broadie & C. Rowe, Trans.). New York: Oxford University Press.
Comstock, G. (2000). Vexing nature? On the ethical case against agricultural biotechnology. Massachusetts: Kluwer Academic Publishers.
Crisp, R., & Slote, M. (Eds.). (1997). Virtue ethics. New York: Oxford University Press.
Driver, J. (2012). Consequentialism. New York: Routledge.
Enserink, M. (2008). Tough lessons from golden rice. Science, 320(5875), 468–471.
Gambrel, J. C., & Cafaro, P. (2010). The virtue of simplicity. Journal of Agricultural and Environmental Ethics, 23, 85–108.
Grinbaum, A. (2010). The nanotechnological golem. Nanoethics, 4, 191–198.
Hursthouse, R. (1999). On virtue ethics. Oxford: Oxford University Press.
Jamieson, D. (2007). When utilitarians should be virtue theorists. Utilitas, 19(2), 160–183.
Kahane, G. (2011). Mastery without mystery: Why there is no Promethean sin in enhancement. Journal of Applied Philosophy, 28(4), 355–368.
Katz, E. (2011). Preserving the distinction between nature and artifact. In E. G. Kaebnick (Ed.), The ideal of nature: Debates about biotechnology and the environment (pp. 71–83). Baltimore: The John Hopkins University Press.
McConell, K. D., & Dillon, L. J. (1997). Farm management for Asia: A systems approach. (FAO Farm Systems Management Series—13). Food and Agriculture Organization of the United Nations. Rome. http://www.fao.org/docrep/w7365e/w7365e04.htm.
McKibben, B. (1999). The end of nature (2nd ed.). New York: Anchor Books.
Mill, J. S. (1998). Three essays on religion. New York: Prometheus Books. (Original work “Nature” published in 1874).
Norlock, J. K. (2010). Forgivingness, pessimism, and environmental citizenship. Journal of Agricultural and Environmental Ethics, 23, 29–42.
Nussbaum, M. (1990). Aristotelian social democracy. In R. Bruce Douglass, Gerald M. Mara & Henry S. Richardson (Eds.), Liberalism and the good (pp. 203–252). New York & London: Routledge.
Nussbaum, M. (1993). Non-relative virtue: An Aristotelian approach. In M. Nussbaum & A. Sen (Eds.), The quality of life (pp. 242–269). Oxford: Oxford University Press.
Oakley, J., & Cocking, D. (2001). Virtue ethics and professional roles. Cambridge: Cambridge University Press.
Osborne, L. (2002). Got silk. New York Times. http://www.nytimes.com/2002/06/16/magazine/got-silk.html. Accessed April 23, 2014.
Papadimitropoulos, L. (2008). Xerxes' “hubris” and Darius in Aeschylus’ “Persae”. Mnemosyne, 61(3), 451–458.
Sandler, R. (2004). An aretaic objection to agricultural biotechnology. Journal of Agricultural and Environmental Ethics, 17, 301–317.
Sandler, R. (2007). Character and environment: A virtue oriented approach to environmental ethics. New York: Columbia University Press.
Scott, D. (2005). The magic bullet criticism of agricultural biotechnology. Journal of Agricultural and Environmental Ethics, 18, 259–267.
Stokstad, E. (2008). Papaya takes on ringspot virus and wins. Science, 320(5875), 472.
Swanton, C. (2003). Virtue ethics: A pluralistic view. Oxford: Oxford University Press.
Thompson, P. (2009). Philospohy of agricultural technology. In A. Meijers (Eds.), Handbook of the philosophy of science: Philosophy of technology and engineering sciences (Vol. 9, pp. 1257–1274). Oxford: Elsevier VB.
Weale, A. (2010). Ethical arguments relevant to the use of GM crops. New Biotechnology, 27(5), 582–587.