Everything is under control: Buber’s critique of Heidegger’s magic

Bernasconi, R. (2013). Poets as prophets and as painters: Heidegger’s Turn to Language and the Hölderlinian turn in context. In J. Powell (Ed.), Heidegger and language (pp. 146–162). Bloomington: Indiana University Press.

Bieman, A. (2003). Kommentar. In A. Bieman (Ed.), Martin Buber Werkausgabe, Sprachphilosophische Schriften (Vol. 6, pp. 178–183). Güterslohe: Gütersloher.

Brague, R. (2002). How to be in the world: Gnosis, religion and philosophy. In P. Mendes-Flohr (Ed.), Martin Buber: A contemporary perspective (pp. 133–147). New York: Syracuse University Press.

Brandom, R. (1983). Heidegger’s categories in being and time. Monist, 66, 387–409.

Buber, M. (1938). Die Verwirklichung des Menschen: Zur Anthropologie Martin Heideggers. Philosophia, 3, 289–308.

Buber, M. (1946). Moses. Oxford: East & West Library.

Buber, M. (1947). What is man? In Between man and man (R. G. Smith, Trans., pp. 118–205). London: Kegan Paul.

Buber, M. (1948). The faith of Judaism. In Israel and the world: Essays in a time of crisis. New York: Schocken Books.

Buber, M. (1951). Two types of faith. (N. P. Goldhawk, Trans.). London: Routledge & Kegan Paul.

Buber, M. (1952). Religion und Modernes Denken. Merkur, 1(2), 101–120.

Buber, M. (1956). Dem Gemeinschaftlichen folgen. Die Neue Rundschau, 67(4), 582–600.

Buber, M. (1958). I and Thou (R. G. Smith, Trans). Edinburgh: T&T Clark.

Buber, M. (1963). Der Glaube des Judentums. In Der Jude und sein Judentum. Köln: Joseph Melzer Verlag.

Buber, M. (1965). Religion and modern thinking. In Eclipse of God (pp. 65–92). New York: Harper & Row.

Buber, M. (1988a). The word that is spoken. In The knowledge of man: Selected essays (M. Friedmann & R. G. Smith, Trans., pp. 100–110). Atlantic Highlands, NJ: Humanities Press.

Buber, M. (1988b). What is common to all. In The knowledge of man: Selected essays (M. Friedmann & R. G. Smith, Trans., pp. 79–99). Atlantic Highlands, NJ: Humanities Press.

Buber, M. (2003). Seit ein Gespräch wir sind: Bemerkungen zu einem Vers Hölderlin. In A. Bieman (Ed.), Martin Buber Werkausgabe, Sprachphilosophische Schriften (Vol. 6). Güterslohe: Gütersloher.

Coyne, R. (2015). Heidegger’s confessions: The remains of Saint Augustine in being and time and beyond. Chicago: Chicago University Press.

Crowe, B. D. (2006). Heidegger’s religion origins: Destruction and authenticity. Bloomington: Indiana University Press.

Crowe, B. D. (2008). Heidegger’s phenomenology of religion: Realism and cultural criticism. Bloomington: Indiana University Press.

Dallmayr, F. (2001). Heidegger on Macht and Machenschaft. Continental Philosophy Review, 34, 247–267.

Davis, B. W. (2007). Heidegger and the will: On the way to Gelassenheit. Evanston, IL: Northwestern University Press.

Di Cesare, D. (2015). Heidegger, die Juden, die Shoah. Frankfurt: Klostermann.

Erlewine, R. (2016). Judaism and the west. Bloomington: Indiana University Press.

Farin, I., & Malpas, J. (Eds.). (2016). Reading Heidegger’s black notebooks: 1931–1941. Cambridge, MA: MIT Press.

Feller, Y. (2013). From Aher to Marcion: Martin Buber’s understanding of gnosis. Jewish Studies Quarterly, 20, 374–397.

Fischer, N., & von Hermann, F. W. (Eds.). (2007). Heidegger und die christliche tradition: Annäherungen an ein schwieriges Thema. Hamburg: Felix Meiner.

Frazer, J. (1998). The golden bough: A study in magic and religion. Oxford: Oxford University Press.

Gellhaus, A. (2002). ‘Seit ein Gespräch wir sind…’ Paul Celan bei Martin Heidegger in Todtnauberg. Spuren, 60, 2–16.

Glatzer, N. N., & Mendes-Flohr, P. (Eds.). (1991). The letters of Martin Buber: A life of dialogue. (R. Winston, C. Winston & H. Zohn Trans.). New York: Schocken Books.

Gordon, H. (2001). The Heidegger–Buber controversy: The status of the I-Thou. Westport, CT: Greenwood Press.

Heidegger, M. (1966). Conversations on a country path about thinking. In Discourse on thinking (J. M. Anderson & E. H. Freund, Trans.). New York: Harper and Row.

Heidegger, M. (1969). The onto-theological constitution of metaphysics. In Identity and difference. (J. Stambaugh, Trans.). New York: Parker & Row.

Heidegger, M. (1971a). The nature of language. In On the way to language (P. D. Hertz, Trans.). New York: Harper & Row.

Heidegger, M. (1971b). The way to language. In On the way to language (P. D. Hertz, Trans.). New York: Harper & Row.

Heidegger, M. (1993). The question concerning technology. In D. F. Krell (Ed.), Basic writings. New York: Harper and Row.

Heidegger, M. (1994). Letter on humanism. In Pathmarks. (F. A. Capuzzi, Trans.). Cambridge: Cambridge University Press.

Heidegger, M. (2000a). Elucidations of Hölderlin’s poetry. (K. Hoeller, Trans.). New York: Humanity Books.

Heidegger, M. (2000b). Gesamtausgabe. In C. Ochwadt (Ed.), Zu Hölderlin/Griechenlandreisen (Vol. 75). Frankfurt: Klostermann.

Heidegger, M. (2001). Introduction to metaphysics (G. Fried & R. Polt, Trans.). New Haven: Yale University Press.

Heidegger, M. (2002a). The origin of the work of art. In Off the beaten track (J. Young & K. Haynes (Eds.), Trans.). Cambridge: Cambridge University Press.

Heidegger, M. (2002b). Nietzsche’s word ‘god is dead’. In Off the beaten track (J. Young & K. Haynes (Eds.), Trans.). Cambridge: Cambridge University Press.

Heidegger, M. (2010). The principle of reason. (R. Lilly, Trans.). Bloomington: Indiana University Press.

Heidegger, M. (2011). Introduction to philosophy—thinking and poetizing. (P. J. Braunstein, Trans.). Bloomington: Indiana University Press.

Heidegger, M. (2012). Contributions to philosophy (of the event) (R. Rojcewicz & D. Vallega-Neu, Trans.). Bloomington: Indiana University Press.

Heidegger, M. (2014a). Gesamtausgabe. In P. Trawny (Ed.), Überlegungen XII–XV (Schwarze Hefte 1939–1941) (Vol. 96). Frankfurt: Klostermann.

Heidegger, M. (2014b). Gesamtausgabe. In P. Trawny (Ed.), Überlegungen II–VI (Schwarze Hefte 1931–1938) (Vol. 94). Frankfurt: Klostermann.

Heidegger, M. (2014c). Gesamtausgabe. In P. Trawny (Ed.), Überlegungen VII–XI (Schwarze Hefte 1938–1939) (Vol. 95). Frankfurt: Klostermann.

Heidegger, M. (2015). Gesamtausgabe. In P. Trawny (Ed.), Anmerkungen I–V (Schwarze Hefte 1942–1948) (Vol. 97). Frankfurt: Klostermann.

Heinz, M., & Kellerer, S. (Eds.). (2016). Martin Heideggers “Schwarze Hefte”. Eine philosophische-politische Debatte. Berlin: Suhrkamp.

Hemming, L. (2002). Heidegger’s atheism: The refusal of a theological voice. Notre Dame: University of Notre Dame Press.

Herskowitz, D. (2017). Heidegger as a Secularized Kierkegaard: Martin Buber and Hugo Bergmann Read Sein und Zeit”. In E. Lapidot & M. Brumlik (Eds.), Heidegger and Jewish thought: Difficult others (pp. 155–174). Lanham, MD: Rowman & Littlefield.

Homolka, W., & Heidegger, A. (2016). Heidegger und der Antisemitismus. Positionen im Widerstreit. Freiburg: Herder.

James, W. (1907). What pragmatism means. In Pragmatism: A new name for some old ways of thinking. New York: Longman Green.

Joronen, M. (2012). Heidegger on the history of machination: Oblivion of being as degradation of wonder. Critical Horizons: Journal of Philosophy and Social Theory, 13(3), 351–376.

Kovacs, G. (1990). The question of god in Heidegger’s phenomenology. Evanston, IL: Northwestern University Press.

Kraft, W. (1966). Gespräche mit Martin Buber. Munich: Kösel-Verlag.

McGrath, S. J., & Wierciński, A. (Eds.). (2010). A companion to Heidegger’s ‘phenomenology of religious life’. Amsterdam: Rodophi.

Mendes-Flohr, P. (1991). Buber and the metaphysics of contempt”. In Divided passions: Jewish intellectuals and the experience of modernity (pp. 207–236). Detroit: Wayne University State Press.

Mendes-Flohr, P. (2014). Martin Buber and Martin Heidegger in dialogue. The Journal of Religion, 94(1), 2–25.

Nancy, J. L. (2017). The banality of Heidegger. (J. Fort, Trans.). New York: Fordham University Press.

Neske, G. & Kettering, E. (Eds.). (1990). Martin Heidegger in conversation (L. Harries, Trans.). In Martin Heidegger and national socialism: Questions and answers. New York: Paragon House.

Novak, D. (1985). Buber’s critique of Heidegger. Modern Judaism, 5(2), 125–140.

Okrent, Mark. (1988). Heidegger’s pragmatism. Ithaca, NY: Cornell University Press.

Pöggeler, O. (1986). Spur des Worts: Zur Lyrik Paul Celans. Freiburg: K. Alber.

Polt, R. (2006). The emergency of being: On Heidegger’s contributions to philosophy. Ithaca: Cornell University Press.

Rorty, R. (2005). Heidegger, contingency, and pragmatism. In H. Dreyfus & M. Wrathall (Eds.), Blackwell companion to Heidegger (pp. 511–532). Oxford: Blackwell.

Rosenthal, S. B. (1991). From the phenomenology of time toward process metaphysics: Pragmatism and Heidegger. The Journal of Speculative Philosophy, 5(3), 161–179.

Schatz-Uffenheimer, R. (1967). Man’s relation to god and world in Buber’s rendering of the hasidic teaching. In P. A. Schilpp & M. Friedmann (Eds.), The philosophy of Martin Buber (pp. 403–434). Chicago, IL: Open Court.

Scholem, G. (1971). Martin Buber’s interpretation of Hasidism. In The messianic idea in Judaism and other essays on Jewish spirituality (pp. 228–250). New York: Schocken Books.

Smith, R. C. (1965). Magic, gnosis, and faith. The Christian Scholar, 48(4), 304–308.

Thomson, I. (2005). Heidegger on ontotheology: Technology and the politics of education. Cambridge: Cambridge University Press.

Trawny, P. (2014). Heidegger und der Mythos der jüdischen Weltverschwörung. Frankfurt am Main: Klostermann.

Vedder, B. (2007). Heidegger’s philosophy of religion: From god to gods. Pittsburgh: Duquesne University Press.

Wahl, J. (1967). Martin Buber and the philosophies of existence. In P. A. Schilpp & M. Friedmann (Eds.), The philosophy of Martin Buber. Chicago, IL: Open Court.

Weber, M. (1991). Science as vocation, From Max Weber: Essays in sociology (H. H. Gerth & C. Wright Mills (Eds.), Trans.). Oxon: Routledge.

Wolfe, J. (2014). Heidegger and theology. London: Bloomsbury.

Wolfson, E. R. (2018). The duplicity of philosophy’s shadow: Heidegger, Nazism, and the Jewish other. New York: Columbia University Press.

Wrathall, M. (2011). Heidegger and unconcealment: Truth, language, and history (pp. 119–155). Cambridge: Cambridge University Press.

Wrathall, M., & Lambeth, M. (2011). Heidegger’s last god. Inquiry, 54(2), 160–182.

Young, J. (2002). Heidegger’s later philosophy. Cambridge: Cambridge University Press.

Zagano, P. (1989). Poetry as the naming of the gods. Philosophy and Literature, 13(2), 340–349.