Current faces of Maya shamanic renewals in Mexico
Tóm tắt
Từ khóa
Tài liệu tham khảo
Althoff A (2013) Divided by faith and ethnicity : religious pluralism and the problem of race in Guatemala. Verla Walter de Gruyter, Berlin
Argüelles J (1987) The Mayan factor: path beyond technology. Inner Traditions / Bear & Compagny, Rochester
Barker E (1998) Chapter I. In: Barker E, Warburg M (eds) New religions and new religiosity. Aarhus University Press, Aarhus, pp 10–27
Barker E (ed) (2013) Revisionism and diversification in new religious movements. Ashgate, London
Barth F (1969) Ethnic groups and boundaries : the social organization of culture difference. George Allen & Uwin, London
Basset V (2011) Du Tourisme au néochamanisme. Exemple de la réserve naturelle sacrée de Wirikuta au Mexique. L’Harmattan, Paris
Basset V (2012) Monts sacrés et cultes néochamaniques. Regards croisés Mexique-France L’autre Voie 9
Bastos S, Cumes A, Lemus L (2007) Mayanizacioón y vida cotidiana. La ideología multicultural en la sociedad guatemalteca. Texto para debate, FLACSO-CIRMA-Cholsamaj, Guatemala City
Bastos S, Tally E, Zamora M (2013) La reinterpretación del oxlajuj b’aqtun en Guatemala : entre el new age y la reconstitución maya. In: De La Torre R, Gutierrez Zuñiga C, Juarez Huet N (eds) Variacones y apropiaciones latinoamericanas del New Age. Centro de Investigaciones y Estudios Superiores en Antropología Social, Guadalajara, pp 309–336
Becci I (2018) Religious Superdiversity and gray zones in public Total institutions. J Relig Europe 11:123–137
Becci I, Grandjean A (2018) Tracing the absence of a feminist agenda in gendered spiritual ecology: ethnographies in French-speaking Switzerland. Antropologia 5:23–38
Becci I, Farahmand M, Grandjean A (2015) The structuration of power and gender in the varieties of contemporary spiritualities. Globalized cases studies. Etnografia e ricerca qualitativa : 155-169
Becci I, Farahmand M, Grandjean A (2019) (In Press) The (b)earth of strategies of emancipation and conservation through gendered eco-spiritual practices : crossing fieldworks from the European Alps and Mexico. In: Fedele A, Knibbe K (eds) Secular societies, spiritual selves ? Routledge, New York
Beckford J (2010) Nouveaux mouvements religieux et Postmodernité. In: Azria R, Hervieu-Léger D (eds) Dictionnaire des faits religieux. PUF, Paris
Bertaux D (2005 (1976). L’enquête et ses méthodes. Le récit de vie. Armand Colin, Paris
Blancarte R (2013) Droits sexuels, catholicisme, sécularisation et laïcité au Mexique. In: Rochefort F (ed) Armand Colin. Recherches, Paris, pp 137–150
Bouchet C (2001) Néo-paganisme. Éditions Pardès, Puiseaux
Bowman M (1995) Cardiac Celts: images of the Celts in contemporary British paganism. In: Harvey G, Hardman C (eds) Paganism Today. Thorsons, London, pp 242–251
Capone S (2004) A propos des notions de globalisation et de transnationalisation. Civilisations 51:9–22
Capone S (2010) Religions en ‘migration’: De l’étude des migrations internationales à l’approche transnationale. Autrepart 56:235–259
Capone S, Mary A (2012) Les translogiques d’une globalisation religieuse à l’envers. In: Argyriadis K, Capone S, De La Torre R, Mary A (eds) Religions transnationales des Suds. Afrique, Europe. Amériques. L’Harmattan, Paris, pp 27–45
Castañeda Q E (1997) Incidents of travel in Chichén Itzá. Ethnographic Film, Documentary Educational Resources, Watertown
Castañeda, Q E (2004) “We Are Not Indigenous!” An Introduction to the Maya Identity of Yucatan. In : Castañeda, Quetzil E, Fallaw B (eds) The Maya Identity of Yucatan, 1500–1935 : Re-Thinking Ethnicity, History and Anthropology. Themed issue of the Journal of Latin American Anthropology 9, pp 36–63
Cenecorta Iracheta A, Bolio Oses J (2012) Mérida Metropolitana. Propuesta Integral de Desarrollo. Fundación Plan Estratégico de Yucatán, Mérida
Champion F (1995) La nébuleuse New Age. Études 14:233–242
Chavarochette C (2013) L’État Guatémaltèque et les populations mayas : stratégies d’identifications ethniques négociées chez les Chuj (1821-2011). Presses Sci Po I 60:133–150
Cipriani R (1981) Sécularisation ou retour du sacré? Arch Sci Soc Relig 2:141–150
Clifford J (2004) Traditional Futures. In: Mark Phillips, Gordon Schochet (eds), Questions of Tradition. Toronto, University of Toronto Press, pp 152–168
De La Garza M (1999) Los Mayas, 3000 Años de Civilización. Monclem Ediciones, México
De La Peña F (1999). Le mouvement de la mexicanité ou l’invention de l’autre néotradition : millénarisme et imaginaire indigène. Thèse de doctorat, Ethnologie, EHESS, sous la direction de Marc Augé, Paris
De La Peña F (2001) Milenarismo, nativismo y neotradicionalismo en el México actual. Cienc Soc Relig 3:95–113
De La Torre R, Campechano LY (2014) ¿Apocalipsis o nueva era? Transmedia eindustrias culturales en la producción de la creencia posmoderna. (El caso de la profecía maya 2012). In: De Jesús GF (ed) Aceves Abordajes Emergentes al estudio de la comunicación. Universidad de Guadalajara, Guadaljara, pp 35–57
De La Torre R, Gutierrez Zuñiga C (eds) (2007) Atlas de la diversidad religiosa en México. El Colegio de Jalisco, Jalisco ; Centro de Investigaciones y Estudios Superiores en Antropología Social, México
De La Torre R, Gutierrez Zuñiga C (2013) Introdución. In: De La Torre R, Gutierrez Zuñiga C, Juarez Huet N (eds) Variacones y apropiaciones latinoamericanas del New Age. Centro de Investigaciones y Estudios Superiores en Antropología Social, Guadalajara, pp 13–27
Elbez M (2016) Qui sont les mayas de Tulum ? Identité locale plurielle et jeux de rôles identitaires en situation touristique. L’espace Polit 28:1–22
Farahmand M (2018a) Photography and ethnography : what collaborations for which writing. AnthroVision – VANEASA. Online J Special Issue Photogr Collab Ethics:1–28
Farahmand M (2018b) La neo-mayanidad en México. Ethnografía de un fenónmeno transnational. In: De La Torre R, Steil AC, Toniol R (eds) Entre Trópicos. Diálogos de estudios sobre Nueva Era Entr México y Brasil. Centro de Investigaciones y Estudios Superiores en Antropolgía Social, Guadalajara, pp 379–410
Farahmand M, (2019) (in press). “Maya-seeking movements through a transnational Lens: theory and empirical evidence” in: Serrano Cornelio J., Gauthier F., Martikainen T. and Woodhead L., eds. Routledge international handbook of religion in global society, London
Farahmand M, Rouiller R (2016) Mobility and religious diversity in indigenousness-seeking movements : a comparative case study between France and Mexico. Guest Editors Becci I, Burchardt M. published by the Max Planck Institute for the Study of Religious and Ethnic Diversity. New Diversities 18:53–71
Fedele A, Knibbe K (eds) (2013) Gender and power in contemporary spirituality: ethnographic approaches. Routledge, New York
François S (2012) Le Néo-Paganisme: une vision du monde en plein essor. (Préface by Jean-François Mayer). Éditions de la Hutte, Collection Essais
Gabbert W (2001) Social categories, ethnicity and the state in Yucatan, Mexico. J Lat Am Stud 33:459–484
Gabbert W (2004) Becoming Maya: ethnicity and social inequality in Yucatan since 1500. University of Arizona Press, Tucson
Galinier J, Molinié A (2006) Les Néo-Indiens. Une religion du IIIe millénaire. Odile Jacob, Paris
García Martínez B (2014) La Época colonial hasta 1760. In: Escalante Pablo G, García Bernardo M, Jauregui L et al (eds) Nueva Historia Mínima de México. El Colegio de México, México, pp 58–112
Hamayon R (1994) Conférence de Mme Roberte Hamayon. École pratique des hautes études, Section des sciences religieuses. Annuaire 103:59–71
Hanegraaff WJ (1996) New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought, Leyde, Brill
Harvey G (2014) Pagan studies of paganisms ? A case study in the study of religions. In: Chryssides G, Zeller B (eds) Bloomsbury companion to new religious movements. Bloomsbury, New York, pp 37–40
Harvey G (2016) Paganism. In: Woodhead L, Partridge C, Kawanami H (eds) Religions in the modern world: traditions and transformations, 2rd edn. Routledge Edition, London, pp 345–367
Heelas P (2002) The spiritual revolution: from “religion” to “spirituality”. In: Woodhead L, Flechter P, Kawanami H, Smith D (eds) Religions in the Modern World. Routledge, New York, London, pp 357–377
Heelas P, Woodhead L (2005) The spiritual revolution. Why religion is giving way to spirituality. Blackwell, Oxford
Hernández A, De La Torre R, Gutiérrez Zúñiga C (2016) Encuesta Nacional sobre Creencias y Prácticas Religiosas en México. Rifrem 2016. Informe de resultados. Red de Investigadores del Fenómeno Religioso en México (RIFREM), México
Houtman D, Aupers S (2007) The spiritual turn and the decline of tradition : the spread of post-Christian spirituality in 14 Western countries, 1981-2000. J Sci Study Relig 46:305–320
Huss B (2014) Spirituality: the emergence of a new cultural category and its challenge to the religious and the secular. J Contemp Relig 29:47–60
Introvigne M (2001) After the New Age: Is There a Next Age? In: Mikael Rothstein (ed), New Age Religion and Globalization, Aarhus, Aarhus University Press, pp. 58–69
Kin MN (2014) 260 Kin del Calendario Sagrado Maya. Editorial Kinich Ahau SCP, Mérida
De La Torre (ed) (2012) El Don de la Ubicuidad : Rituales étnicos multisituados Centro de Investigaciones y Estudios Superiores en Antropología Social, México
La Torre D (2014) Los Newagers: el efecto colibrí. Artífices de menús especializados, tejedores de circuitos en la red, y polinizadores de culturas híbridas. Relig Soc 34:36–64
De La Torre (2017) La Virgen de Guadalupe, un ícono cultural en la posmodernidad. El Informador. https://www.informador.mx/suplementos/La-Virgen-de-Guadalupe-un-cono-cultural-en-laposmodernidad-20171209-0098.html. Accessed 24 Jan 2020
Labrecque M-F (1987) Les femmes et le mouvement féministe mexicain. Anthropol Soc 11:95–106
Loewe R (2007) Parody, insult and innuendo : rhetoric and ethnic identity at the Mexican periphery. J Am Folk 120:284–307
MacKenzie J (2009) Judas off the noose. Sacerdotes Mayas, Costumbristas, and the politics of purity in the tradition of san Simón in Guatemala. J Lat Am Anthropol 14:355–381
MacKenzie J (2016) Indigenous Bodies, Maya Minds: Religion and Modernity in a Transnational K’iche’ Community. University Press of Colorado, Boulder
MacKenzie J (2017) Politics and Pluaralism in the Círculo Sagrado: the scope and limits of pan-indigenous spirituality in Guatemala and beyond. Int J Latin Am Relig 1:1–23
Marcus GE (1995) Ethnography in/of the world system : the emergence of multi-sited ethnography. Annu Rev Anthropol 24:95–117
Mary A (2001) D’un syncrétisme à l’autre : transe visionnaire et charisme de délivrance. Soc Compass 48:315–331
Masson S (2009) Genre, race et colonialité en Amérique latine et aux Caraïbes. Une analyse des mouvements indigènes et féministes. In : Filleule O, Roux P (eds) Le sexe du militantisme. Presses de Sciences Po « Académique », Paris, pp 299–317
Mayer J-F (2004) Qu'est-ce qu'une nouvelle religion? In: Mayer J-F, Kranenborg R (eds) La Naissance des Nouvelles Religions. Georg Editeur, Genève, pp 5–22
Mayer J-F (2013) 2012 and the revival of the new age movement: the Mayan calendar and the cultic milieu in Switzerland. In: Harvey S, Newcombe S (eds) Prophecy in the new millennium: when prophecies persist. Ashgate, Farnham, pp 261–276
Melton GJ (2004) Toward a definition of “new religion”. Nova Religio. J Altern Emergent Relig 1:73–87
Mirza V (2002) Une ethnologie de la mondialisation est-elle possible? Anthropol Soc 26:159–175
Moisa D (2011) L’authenticité religieuse : entre expérience individuelle et lien social
Moisa D (2013) La religion n’est pas la culture!: de la grande authenticité religieuse à l’authenticité spirituelle subjective. Les convertis à l’orthodoxie au Québec Théologiques, 21(2):201–227
Palmer SJ (1993) Women’s ‘cocoon work’ in new religious movements: sexual experimentation and feminine rites of passage. J Sci Study Relig 90:343–355
Rouiller S (2014) Perspective spirituelle globale et revendication identitaire locale dans le milieu néo-chamanique occidental. Étude de terrain : le cas des déo-celtes. Maîtrise universitaire en Sciences des Religions. Université de Lausanne, Lausanne
Roulet A, Strub M (2012) L’année 2012 – A quoi invite-t-elle ? Collection de quelques réflexions et voix mayas sur le calendrier maya et l’année 2012. In: Bornet P, Clivaz C, Durisch Gauthier N, Hertig P, Meylan N (eds) Espoirs millénaristes, catastrophes et fins du monde : Quelques éclairages sur la réalité de 2012. Labor et Fides, Genève, pp 131–141
Santana Rivas L (2003) La construcción del généro en la cultura maya. Rev Univ Autónoma Yucatán 225:46–59
Sitler RK (2006) The 2012 phenomenon. New Age Appropriation of an Ancient Mayan Calendar. Nova Religio 3:24–38
Stark R, Bainbridge W (1985) The future of religion. Secularization, revival and cult formation. University of California Press, Berkeley
Streib H (2008) More spiritual than religious : changes in the religious field require new approaches. In: Streib H, Dinter A, Söderblom K (eds) Lived religion – conceptual. Empirical and Practical-Theological Approaches. Essays in Honor of Hans-Günter Heimbrock. Brill, Leiden, pp 53–67
Streib H, Hood Ralph W (2011) “Spiritualiy” as privatized experience-oriented religion : empirical and conceptual perspectives. Implicit Relig 14:433–453
Sutcliffe S (2003) The children of the new age. A History of Spiritual Practices Routledge Edition, London
Vannini P, Williams JP (2007) Introduction: Authenticity in Culture, Self and Society. In: Vannini Philip, J Patrick Williams (eds) Authenticity in Culture, Self and Society, dans Farnham (England), et Burlnigton (SUA), Ashgate Publiching Companie, pp 1–18
Vazeilles D (2008) Connexions entre le néo-chamanisme et le néo-druidisme contemporains. Étude en anthropologie/ethnologie comparée Cahiers d’études du religieux Recherches interdisciplinaires 3:1–33
Villar MM (1989) Cuando los Dioses Despertaron. Conceptos Cosmológicos de los Antiguos Mayas De Yucatán Estudiados en el Chilam Balam de Chumayael. México: Universidad Nacional Autónoma de México
Wallis, R (1984) The elementary forms of the new religious life. Routledge & Kegan Paul, London; Boston ; Melbourne; Henley
Warren KB (1998) Indigenous movements and their critics. Pan-Maya activism in Guatemala. Princeton University Press, Princeton