Chapter 2 Mesopotamia

Abrahami, 2003, Á propos des fonctions de l'asû et de l'āšipu: la conception de l'auteur de l'hymne sumérien dédié à Ninisina, Le Journal des Médecines Cunéiformes, 2, 19 Abusch, 1999, Witchcraft and the anger of the personal god, 83 Attia, 2003, Édition du texte “Si le crâne d'un homme contient de chaleur, deuxième tablette, Le Journal des Médecines Cunéiformes, 1, 1 Avalos, 1995 Avalos, 1996, Medicine, vol. II, 450 Biggs, 1987, Medizin (A. In Mesopotamien), 623 Biggs, 1995, Medicine, surgery and public health in ancient Mesopotamia, vol. IV, 1911 Biggs, 1980, Lebermodelle, 518 Black, 1992 2000 Borger, 1967 Bottéro, 1974, Symptômes, signes, écritures, 70 Bottéro, 1987, Magie (A. In Mesopotamien), 200 Brinkman, 1968 Cavigneaux, 1980, Lexikalische Listen, 609 1977 Durand, 1988 Fales, 2001, L'impero assiro Farber, 1989, Schlaf, Kindchen, Schlaf! Farber, 1995, Witchcraft, magic, and divination in ancient Mesopotamia, vol. IV, 1895 Finkel, 1988, Adad-apla-iddina, Esagil-kin-apli, and the Series SA.GIG, 143 Finkel, 1999, On some dog, snake, and scorpion incantations, 213 Finkel, 2000, On late Babylonian medical training, 137 Foster, 1995 Frame, 1992 Geller, 1997, The Last Wedge, Zeitschrift der Assyriologie, 87, 43 Geller, 2001, West meets East: early Greek and Babylonian diagnosis, Archiv für Orientforschung, 48–49, 50 Gerardi, 1988, Epigraphs and Assyrian palace reliefs: the development of the epigraphic text, Journal of Cuneiform Studies, 40, 1, 10.2307/1359704 Goodnick Westenholz, 2006, The brain, the marrow, and the seat of cognition in Mesopotamian tradition, Le Journal des Médecines cunéiformes, 7, 1 Guinan, 1997, Auguries of hegemony: the sex omens of Mesopotamia, Gender & History, 9, 462, 10.1111/1468-0424.00071 2003, vols. I–III Haussperger, 1997, Die mesopotamische Medizin und ihre Ärzte aus heutiger Sicht, Zeitschrift der Assyriologie, 87, 196 Heessel, 2000 Heessel, 2003, Reading and interpreting medical cuneiform texts: methods and problems, Le Journal des Médecines cunéiformes, 3, 2 Herrero, 1984 Köcher, 1995, Ein Text medizinsicher Inhalts aus dem neubabylonischen Grab 405, 203 Krafeld-Daugherty, 2002, Archäologie, Philologie, und Anthropologie: eine Synthese, 245 Labat, 1953 Lambert, 1967, The Gula Hymn of Bullutsa-rabi, Orientalia, 36, 105 Majno, 1975 Oppenheim, 1964 Pardee, 1997, Alphabet, vol I, 75 Parpola, 1983 Pedersén, 1986 Pedersén, 1998 Perrot, 1884 Postgate, 1992 Potts, 1997 Pritchard, 1969 Reiner, 1995 Ritter, 1965, Magical-expert (= āšipu) and Physician (= asû): Notes on Two Complementary Professions in Old Babylonian Medicine, 299 Saggs, 2001 Scurlock, 1999, Physician, Exorcist, Conjurer, Magician: A Tale of Two Healing Professionals, 69 Scurlock, 2003, From Esagil-kin-apli to Hippocrates, Le Journal des Médecines cunéiformes, 3, 10 Scurlock, 2005 Stol, 1991, Diagnosis and therapy in Babylonian medicine, Jaarbericht Ex Oriente Lux, 32, 42 Stol, 1993 Thompson, 1949 van Binsbergen, 1999, Magic in history. A theoretical perspective, and its application to Babylonian medicine, 1 Walker, 1980, Some Mesopotamian inscribed vessels, Iraq, 42, 85, 10.2307/4200118 Wilhelm, 1982 Worthington, 2003, A discussion of aspects of the UGU series, Le Journal des Médecines cunéiformes, 2, 2 Worthington, 2005, Edition of UGU 1 (=BAM 480 etc.), Le Journal des Médecines cunéiformes, 5, 6 Wu, 2001, Rabies and rabid dogs in Sumerian and Akkadian literature, Journal of the American Oriental Society, 121, 32, 10.2307/606727