Black Muse 4 U: Liminality, Self-Determination, and Racial Uplift in the Music of Prince

Journal of African American Studies - Tập 21 - Trang 296-319 - 2017
James Gordon Williams1
1Syracuse University, African American Studies, Syracuse, USA

Tóm tắt

Prince’s unparalleled, innovative musical style remains widely revered by his worldwide audience in the wake of his death less than two years ago. Since the late twentieth century, many scholars have used European critical theory to examine Prince’s musical multidimensionality. These important analyses help us understand Prince’s music and performativity in new ways but repeatedly ignore the cultural roots of his music. Indeed, many critical discussions focus on his performance of ambiguous sexualities and sartorial strategies without addressing how Prince’s understanding of his Blackness played a crucial role in his creative practice and theatricality. I contend that exploring Prince’s dynamic oeuvre through interpretive lenses of radical black theory is a productive space for understanding his performance of lyrical and musical liminality, his self-determination in the music business, and his commitment to using his music for racial uplift. Prince’s creative practices were linked to his covert, but avid, support of social justice initiatives that support black humanity. Framing my analysis through Prince’s composition “Black Muse” from his final studio album, I explain how “Black Muse” provides lyrical and musical evidence of Prince’s political thought and deployment of counter narratives. I put “Black Muse” in conversation with “Baltimore,” “Resolution,” and “Planet Earth,” unapologetically activist songs written by Prince that discuss police brutality, warmongering, and climate change. I discuss how Prince’s strategic use of musical liminality in “Lady Cabdriver” obscures his political diatribes through a layer of sonic salacity. Combining close musical analysis with Black theoretical thought that explores Prince’s definitions of Black Muse, I explore Prince’s performances of blues hybridity, his tireless effort in repositioning his relationship with the music industry, and his mission to uplift his people. While Prince had muses, who were both Black and white, Prince’s ultimate creative muse was the Black community and the black experience itself. Prince scholars can benefit from exploring and utilizing various black performance theories to better understand and explain his contribution to global music culture.

Tài liệu tham khảo

Brown, E. (2005). Influences: Joni Mitchell. NYMag.com. Retrieved 10 November 2016, from http://nymag.com/nymetro/arts/music/pop/11888/. Davis, A. (1998). Blues legacies and black feminism (1st ed.). New York: Pantheon Books. Du Bois, W. E. B., Lemert, C. C., Marable, M., & Gilkes, C. T. (2004). The souls of black folk (100th Anniversary ed.). Boulder: Paradigm. Ellington, D. (1976). Music is my mistress. New York: Da Capo Press. Fennell, C. (2007). Crossroads and cosmologies: Diasporas and ethnogenesis in the new world. Gainesville: University Press of Florida. Ferguson Action Movement (2016). Retrieved 16 November 2016, from http://fergusonaction.com. Foucault, M. (1972). The archaeology of knowledge (1st American ed.). New York: Pantheon Books. Fuchs, C. (1996). “I wanna be your fantasy”: Sex, death, and the artist formerly known as prince. Women & Performance: A Journal of Feminist Theory, 8(2), 137–151. doi:10.1080/07407709608571235. Garza, A. (2016). Prince Rogers Nelson. Black Lives Matter. Retrieved 27 October 2016, from death http://prince.Blacklivesmatter.com/prince-rogers-nelson-by-alicia-garza/. Gates, H. L. (1988). The signifying monkey: a theory of Afro-American literary criticism. New York: Oxford University Press. George-Graves, N. (2014). Diasporic Spidering: Constructing Contemporary Black Identities In: T.F. Defrantz and A. Gonzalez (Eds.), Black Performance Theory. Gregory, D. (1969). Nigger: an autobiography by Dick Gregory. New York: Simon & Schuster. Grow, K. (2016). Prince, the Secret Philanthropist: 'His Cause Was Humanity'. Rolling Stone. Retrieved 18 November 2016, from http://www.rollingstone.com/music/news/prince-the-secret-philanthropist-his-cause-was-humanity-20160425. Hathaway, D. (1970). This Christmas. Atlantic Records. Retrieved from https://www.youtube.com/watch?v=2oWTuxh5mVg. Hawkins, S., & Niblock, S. (2011). Prince the making of a pop music phenomenon (1st ed.). Farnham: Ashgate. Hill, D. (1989). Prince: A Pop Life (1st ed.). Harmony Books. Horton-Stallings, L. (2007). Mutha' is half a word: intersections of folklore, vernacular, myth, and queerness in Black female culture. Columbus: Ohio State University Press. Kelley, R. (2009). Thelonious monk: the life and times of an American original (1st ed.). New York: Free Press. King, M. L. (1963). Speech at the Great March on Detroit. Kingencyclopedia.stanford.edu. Retrieved 13 November 2016, from http://kingencyclopedia.stanford.edu/encyclopedia/documentsentry/doc_speech_at_the_great_march_on_detroit.1.html. Mahon, M. (2004). Right to rock the Black Rock Coalition and the cultural politics of race (1st ed.). Durham: Duke University Press. McClary, S., & Walser, R. (1994). Theorizing the body in African-American music. Black Music Research Journal, 14(1), 75–84. doi:10.2307/779459. Mitchell, J. (1976). Hejira. Rhino. Monson, I. T. (2007). Freedom sounds: civil rights call out to jazz and Africa. Oxford: Oxford University Press. Murphy, K. (2016). HitnRUN Phase Two: An Oral History of Prince’s Last Studio Album. Retrieved 19, November 2016 from http://www.vibe.com/featured/hitnrun-phase-two-an-oral-history-of-princes-last-studio-album/. Nelson, P. (1978). For you. Burbank: Warner Bros. Records. Nelson, P. (1982). Lady Cab Driver. Rhino Warner Bros. Nelson, P. (1984). Darling Nikki. Rhino Warner Bros. Nelson, P. (2001). The Rainbow Children. NPG Records. Nelson, P. (2007). Planet Earth. NPG Records. Nelson, P. (2015). HitnRun Phase Two. NPG Records. Nilsen, P. (1999). Prince: the first decade; dancemusicsexromance. London: Firefly. Porter, E. (2002). What is this thing called jazz: African American musicians as artists, critics, and activists. Berkeley: University of California Press. Radiohead. (1997). OK computer. Los Angeles: Capitol Records. Reed, I. (1972). Conjure; selected poems, 1963–1970. Amherst: University of Massachusetts Press. Rhodes, M. (2016). Glyph Notes in The Genius of Prince. Conde Nast. New York. Rogers, S. (2016). Redbullmusicacademy.com . Retrieved 15 January 2017, from http://www.redbullmusicacademy.com/lectures/susan-rogers-lecture. Rosenthal, R., & Flacks, R. (2011). Playing for change: music and musicians in the service of social movements. Boulder: Paradigm Publishers. Stuckey, S. (1987). Slave Culture: Nationalist Theory and the Foundations of Black America. Oxford University Press. Thompson, R. F. (1984). Flash of the spirit: African and Afro-American art and philosophy 1st vintage (Books ed.). New York: Vintage Books. Walser, R. (1994). Prince as queer poststructuralist. Popular Music and Society, 18(2), 79–89. doi:10.1080/03007769408591556. Welburn, R. (2009) Ain’t But a Few of Us. Retrieved on May 9 2017, from openskyjazz.com. Woodworth, G. (2013). Prince, miles, and maceo: horns, masculinity, and the anxiety of influence. Black Music Research Journal, 33(2), 117–150.