Spiritual landscapes of Pentecostal worship, belief, and embodiment in a therapeutic community: New critical perspectives

Anderson, 2004, Recorded music and practices of remembering, Soc. Cult. Geogr., 5, 3, 10.1080/1464936042000181281 Bailey, 2009, Three geographers in an archive: positions, predilections and passing comment on transient lives, Trans. Inst. Br. Geogr., 34, 254, 10.1111/j.1475-5661.2008.00334.x Blanton, 2013, Sensing the unseen: the materiality of prayer, the prayer blog Bondi, 2005, Making connections and thinking through emotions: between geography and psychotherapy, Trans. Inst. Br. Geogr., 30, 433, 10.1111/j.1475-5661.2005.00183.x Brahinsky, 2012, Pentecostal body logics: cultivating a modern sensorium, Cult. Anthropol., 27, 215, 10.1111/j.1548-1360.2012.01141.x Brandes, 2002 Buttimer, 2006, Afterword: reflections on geography, religion, and belief systems, Ann. Assoc. Am. Geogr., 96, 197, 10.1111/j.1467-8306.2006.00509.x Connell, 2005, Hillsong: a megachurch in the Sydney suburbs, Aust. Geogr., 36, 315, 10.1080/00049180500325710 Connolly, 1999 Conradson, 2005, Landscape, care and the relational self: therapeutic encounters in rural England, Health & Place, 11, 337, 10.1016/j.healthplace.2005.02.004 Conradson, 2007, The experiential economy of stillness: places of retreat in contemporary Britain, 33 Cooper, 2012, Between knowing and feeling: the subjective construction of Pentecostal experience DeVerteuil, 2009, Spaces of abeyance, care and survival: the addiction treatment system as a site of ‘regulatory richness’, Polit. Geogr., 28, 463, 10.1016/j.polgeo.2009.11.002 DeVerteuil, 2007, Making clean and sober places: the intersections of therapeutic landscapes and substance abuse treatment, 77 Dewsbury, 2009, Performative, Non-representational, and affect-based research: seven injunctions, 321 Dewsbury, 2009, Spiritual landscapes: existence, performance and immanence, Soc. Cult. Geogr., 10, 695, 10.1080/14649360903068118 Duff, 2010, Enabling places and enabling resources: new directions for harm reduction research and practice, Drug Alcohol Rev., 29, 337, 10.1111/j.1465-3362.2010.00187.x Duff, 2012, Accounting for context: exploring the role of objects and spaces in the consumption of alcohol and other drugs, Soc. Cult. Geogr., 13, 145, 10.1080/14649365.2012.655765 Dunkley, 2009, A therapeutic taskscape, theorizing place-making, discipline and care at a camp for troubled youth, Health & Place, 15, 88, 10.1016/j.healthplace.2008.02.006 Engelbrecht, 2011 Evans, 2012, Supportive measures, enabling restraint: governing homeless ‘street drinkers’ in Hamilton, Canada, Soc. Cult. Geogr., 13, 185, 10.1080/14649365.2012.655769 Ferber, 2006, Critical realism and religion. objectivity and the insider/outsider problem, Ann. Assoc. Am. Geogr., 96, 176, 10.1111/j.1467-8306.2006.00506.x Finlayson, 2012, Spaces of faith: incorporating emotion and spirituality in geographic studies, Environ. Plan. A, 44, 1763, 10.1068/a44580 Finlayson, 2013, Emotional encounters in sacred spaces: the case of the Church of Jesus Christ of latter-day saints, Prof. Geogr., 66, 436, 10.1080/00330124.2013.802554 Foley, 2011, Performing health in place: the holy well as a therapeutic assemblage, Health & Place, 17, 470, 10.1016/j.healthplace.2010.11.014 Foley, 2013, Small health pilgrimages: place and practice at the holy well, Cult. Relig., 14, 44, 10.1080/14755610.2012.756410 Game, 2001, Belonging: experiencee in sacred time and space, 226 Griffith, 2002 Han, 2010, Neither friends nor foes: thoughts on ethno-graphic dis-tance, Geoforum, 41, 11, 10.1016/j.geoforum.2009.09.007 Henkel, 2011, Are geographers religiously unmusical? Positionalities in geographical research on religion, Erdkunde, 65, 389, 10.3112/erdkunde.2011.04.05 Hetherington, 2003, Spatial textures: place, touch, and praesentia, Environ. Plan. A, 35, 1933, 10.1068/a3583 Holloway, 2006, Enchanted spaces: the séance, affect, and geographies of religion, Ann. Assoc. Am. Geogr., 96, 182, 10.1111/j.1467-8306.2006.00507.x Holloway, 2013, The space that faith makes: towards a (hopeful) ethos of engagement, 203 Hopkins, 2009, Women, men, positionalities and emotion doing feminist geographies of religion, ACME, 8, 1 2013 Jayne, 2010, Emotional, embodied and affective geographies of alcohol, drinking and drunkenness, Trans. Inst. Br. Geogr., 35, 540, 10.1111/j.1475-5661.2010.00401.x 1998 Kong, 2001, Mapping ‘new’ geographies of religion: politics and poetics in modernity, Prog. Hum. Geogr., 25, 211, 10.1191/030913201678580485 Kong, 2010, Global shifts, theoretical shifts: changing geographies of religion, Prog. Hum. Geogr., 34, 755, 10.1177/0309132510362602 Krause, 2014, Space in pentecostal healing practices among Ghanaian Migrants in London, Med. Anthropol., 33, 37, 10.1080/01459740.2013.846339 Latham, 2004, Moving cities: rethinking the materialities of urban geographies, Prog. Hum. Geogr, 28, 701, 10.1191/0309132504ph515oa Laurie, 2010, Editorial: finding yourself in the archives and doing geographies of religion, Geoforum, 41, 165, 10.1016/j.geoforum.2009.11.011 Law, 1998 Lea, 2006, Experiencing Festival Bodies: connecting massage and wellness, Tour. Recreat. Res, 1, 65 Lindenbaum, 2012, The pastoral role of contemporary christian music: the spiritualization of everyday life in a suburban evangelical megachurch, Soc. Cult. Geogr., 13, 69, 10.1080/14649365.2011.635802 Love, 2012, ‘You have to make a new way of life’: women's drug treatment programmes as therapeutic landscapes in Canada, Gend. Place & Cult., 19, 382, 10.1080/0966369X.2011.609985 MacDonald, 2002, Towards a spatial theory of worship: some observations from Presbyterian Scotland, Soc. Cult. Geogr., 3, 61, 10.1080/14649360120114143 Maddrell, 2013, Moving and being moved: more-than-walking and talking on pilgrimage walks in the Manx landscape, Cult. Relig., 14, 63, 10.1080/14755610.2012.756409 Maddrell, 2013, Living with the deceased: absence, presence and absence-presence, Cult. Geogr., 20, 501, 10.1177/1474474013482806 Maddrell, 2013, Crossing surfaces in search of the holy: landscape and liminality in contemporary christian pilgrimage, Environ. Plan. A, 45, 1105, 10.1068/a45148 McClary, 1991 McCormack, 2005, Diagramming practice and performance, Environ. Plan. D, 23, 119, 10.1068/d51j Megoran, 2004, Christianity and political geography. On faith and geopolitical imagination, Brand. Rev. Faith Int. Aff., 2, 40, 10.1080/15435725.2004.9523183 Metcalfe, 2001, 'Nothing: The Hole, the Holy, the Whole', Ecumene J. Cult. Geogr, 8, 247, 10.1177/096746080100800301 Meyer, 2011, Mediation and immediacy: sensational forms, semiotic ideologies and the question of the medium, Soc. Anthropol./Anthropol. Soc., 19, 23, 10.1111/j.1469-8676.2010.00137.x Meyer, 2006, Religious sensations. Why media, aesthetics and power matter in the study of contemporary religion Mills, 2012, Duty to God/my Dharma/Allah/Waheguru: diverse youthful religiosities and the politics and performance of informal worship, Soc. Cult. Geogr., 13, 481, 10.1080/14649365.2012.698749 Olson, 2008, “What kind of Catholic are you?” Reflexivity, religion and activism in the Peruvian Andes, Fieldwork Relig., 3, 103, 10.1558/firn.v3i2.103 Olson, 2013, Retheorizing the postsecular present: embodiment, spatial transcendence, and challenges to authenticity among young Christians in Glasgow, Scotl. Ann. Assoc. Am. Geogr., 103, 1421, 10.1080/00045608.2012.702516 Perriam, 2015, Sacred spaces, healing places: therapeutic landscapes of spiritual significance, J. Med. Humanit., 36, 19, 10.1007/s10912-014-9318-0 Reinhardt, 2014, Soaking in tapes: the haptic voice of global Pentecostal pedagogy in Ghana, J. R. Anthropol. Inst., 20, 315, 10.1111/1467-9655.12106 Rose, 2010, Pilgrims: an ethnography of sacredness, Cult. Geogr, 17, 507, 10.1177/1474474010376136 Rose, 2006, Animating landscape, Environ. Plan. D, 24, 475, 10.1068/d2404ed Sanchez, 2008, Religious treatments for drug addiction: an exploratory study in Brazil, Soc. Sci. Med., 67, 638, 10.1016/j.socscimed.2008.04.009 Sanderson, 2012, Emotional engagement in the context of development and spirituality research, Emot. Space Soc., 5, 122, 10.1016/j.emospa.2010.09.006 Scriven, 2014, Geographies of pilgrimage: meaningful movements and embodied mobilities, Geogr. Compass, 8, 249, 10.1111/gec3.12124 Slater, 2004, Encountering God: personal reflections on ‘geographer as pilgrim’, Area, 36, 245, 10.1111/j.0004-0894.2004.00221.x Smith, 2000, Performing the (sound)world, Environ. Plan. D, 18, 615, 10.1068/d225t Stump, 2008 Taylor, 2014, Sounding religious, sounding queer: finding spaces of reconciliation through congregational music, Eccles. Pract., 1, 229, 10.1163/22144471-00102006 Thrift, 2000, Afterwords, Environ. Plan. D, 18, 213, 10.1068/d214t Valverde, 1998 Vincett, 2013, Finding space: christian feminists and the church, 167 Wachholtz, 2010, ‘Shaking the Blues Away’ Energising Spiritual Practices for the Treatment of Chronic Pain, 205 Watson, 2005, The development of muscular christianity in Victorian Britain and beyond, J. Relig. Soc., 7, 1 Williams, 2010, Spiritual therapeutic landscapes and healing: a case study of St. Anne de Beaupre, Quebec, Canada, Soc. Sci. Med., 70, 1633, 10.1016/j.socscimed.2010.01.012 Williams, 2013, Practical theology and Christian responses to drug use, 47 Williams, 2015, Postsecular geographies: theo-ethics, rapprochement and neoliberal governance in a faith-based drug programme, Trans. Inst. Br. Geogr., 40, 192, 10.1111/tran.12069 Williams, 2015 Wilton, 2014, No more of this macho bullshit’: drug treatment, place and the reworking of masculinity, Trans. Inst. Br. Geogr., 39, 291, 10.1111/tran.12023 Woods, 2013, Converting houses into churches: the mobility, fission, and sacred networks of evangelical house churches in Sri Lanka, Environ. Plan. D, 31, 1062, 10.1068/d7912 Wynn, 2012, Renewing the senses: conversion experience and the phenomenology of the spiritual life, Int. J. Philos. Relig., 72, 211, 10.1007/s11153-011-9293-6 Yates, 2003, A brief moment of glory: the impact of the therapeutic community movement on the drug treatment systems in the UK, Int. J. Soc. Welf., 12, 239, 10.1111/1468-2397.00499 Yorgason, 2009, Editorial: geography, religion, and the emerging paradigms: problematising the dialogue, Soc. Cult. Geogr., 10, 629, 10.1080/14649360903068100