Beside-the-mind: an unsettling, reparative reading of paranoia

Addington, J., L. Liu, L. Buchy, K.S. Cadenhead, T.D. Cannon, B.A. Cornblatt, D.O. Perkins, L.J. Seidman, M.T. Tsuang, E.F. Walker, S.W. Woods, C.E. Bearden, D.H. Mathalon, and T.H. McGlashan. 2015. North American prodrome longitudinal study (NAPLS 2): The prodromal symptoms. Journal of Nervous and Mental Disorders 203: 328–335.

Ahmed, S. 2007. A phenomenology of whiteness. Feminist Theory 8(2): 149–168.

Alcoff, L. 2007. Epistemologies of ignorance: Three types. In Race and epistemologies of ignorance, ed. S. Sullican, and N. Tuana. New York: SUNY Press.

Anzaldúa, G. 1987. Borderlands La Frontera: The new mestiza. San Francisco: Aunt Lute Books.

Anzaldúa, G. 2003. Speaking across the divide. In The Gloria Anzaldúa reader, ed. A. Keating. Durham: Duke University Press.

Barad, K. 2007. Meeting the universe halfway. Durham: Duke University Press.

Barad, K. 2014. Diffracting diffraction: Cutting together-apart. Parallax 20(3): 168–187.

Blackman, L. 2010. Embodying affect: Voice-hearing, telepathy, suggestion and modelling the non-conscious. Body & Society 16(1): 163–192.

Blackman, L. 2012. Immaterial bodies: Affect, embodiment, mediation. London: SAGE.

Blackman, L. 2014. Immateriality, affectivity, experimentation: Queer science and future-psychology. Transformations 25: 1–12.

Blackman, L., J. Cromby, D. Hook, D. Papadopoulos, and V. Walkerdine. 2008. Creating subjectivities. Subjectivity 22: 1–27.

Bhaba, H. 2004. Framing Fanon. Foreword in F. Fanon (1963). The Wretched of the Earth. Presence Africaine.

Brown, S., and P. Stenner. 2009. Psychology without foundations: History, philosophy, and psychosocial theory. London: SAGE.

Candilis, P. 2003. Early intervention in schizophrenia: Three frameworks for guiding ethical inquiry. Psychopharmacology (Berl) 171(1): 75–80.

Cesaire, A. (1955). Discourse on colonialism (trans: Pinkham, J.). New York: Monthly Review Press.

Chapman, L., and J. Chapman. 1980. Scales for rating psychotic and like experiences as continua. Schizophrenia Bulletin 6: 476–489.

Chapman, L.J., J.P. Chapman, and M.L. Raulin. 1978. Scales for physical and social anhedonia. Journal of Abnormal Psychology 85: 374–382.

Cromby, J., and D. Harper. 2009. Paranoia: A social account. Theory & Psychology 19(3): 335–361.

Cromby, J., and D. Harper. 2012. Paranoia: Contested and contextualized. In Madness contested: Power and practice, ed. B. Diamond, S. Coles, and S. Keenan. Ross: PCCS Books.

Dabashi, H., and W. Mignolo. 2015. Can non-Europeans think?. London: Zed Books.

Eckblad, M., and L. Chapman. 1983. Magical ideation as an indicator of schizotypy. Journal of Consulting and Clinical Psychology 51(2): 215–225.

Federici, S. 2014. Caliban and the witch: Women, the body, and primitive accumulation, 2nd ed. New York: Autonomedia.

Foucault, M. 1983. Preface. In Anti-oedipus: Capitalism and schizophrenia, ed. G. Deleuze, and F. Guattari. Minneapolis: University of Minnesota Press.

Fricker, M. 2008. Epistemic injustice: Power and the ethics of knowing (precis). Theoria 61: 69–71.

Frosh, S. 2016. Relationality in a time of surveillance: Narcissism, melancholia, paranoia. Subjectivity 9(1): 1–16.

Fusar-Poli, P., et al. 2013. The psychosis high-risk state: A comprehensive state-of-the-art review. JAMA Psychiatry 70: 107–120.

Gunew, S. 2009. Subaltern empathy: Beyond European categories in affect theory. Concentric: Literary and Cultural Studies 53(1): 11–30.

Hage, G. 2003. Multiculturalism and white paranoia in Australia. JIMI/RIMI 3(3–4): 417–437.

Harper, D. 2008. The politics of paranoia: Paranoid positioning and conspirational narratives in the surveillance society. Surveillance & Society 5(1): 1–32.

Hemmings, C. 2005. Invoking affect: cultural theory and the ontological turn. Cultural Studies 19(5): 548–567.

Hook, D. 2013. The racist bodily imaginary: The image of the body-in-pieces in (post-apartheid culture. Subjectivity 6: 254.

Jung, C. (1970) Archaic man. CW 10, 2nd Edition.

Keating, A. 2009. The Gloria Anzaldúa reader. Durham: Duke University Press.

Khoo, A. 2015. The emergent political: Affective social transformation in two-spirit, queer and trans people of colour media. Graduate Journal of Social Science 11(1): 38–46.

Lara, I. 2005. Daughter of Coatlicue: An interview with Gloria Anzaldúa. In Entre Mundos/among worlds: New perspectives on Gloria E, ed. A. Keating. Palgrave MacMillan: Anzaldúa.

Latour, B. 2011. Foreword. In Thinking with whitehead: A free and wild creation of ideas, ed. I. Stengers. Boston: Harvard Press.

Levy-Bruhl, L. 1985 [1926]. How Natives Think [1910 in French] (trans: Clare, L.A.). Princeton, NJ: Princeton University Press.

Liebert, R. J. 2016. Becoming serpent: Mapping coils of paranoia in a neocolonial security state. CUNY Academic Works. http://academicworks.cuny.edu/gc_etds/1286 .

Liebert, R. J. forthcoming. Psycurity: Un/settling coils of paranoia and imagination. In Concepts for critical psychology series, ed. I. Parker. New York: Routledge.

Maldonado-Torres, N. 2006. Cesaire’s gift and the decolonial turn. Radical Philosophy Review 9(2): 111–138.

May, R. 2016. Accepting alternative realities. Rufus May. http://www.rufusmay.com/index.php/resources/84-new-paper-i-have-written-on-unusual-beliefs .

Martín-Baró, I. 1994. Writings for a liberation psychology. Cambridge, MA: Harvard University Press.

McGorry, P.D. 2015. Early intervention in psychosis: Obvious, effective, overdue. Journal of Nervous and Mental Disease 203: 310–318.

McManus, S. 2011. Hope, fear, and the politics of affective agency. Theory and Event, 14(4).

McMaster, C. 2005. Negotiating paradoxical spaces: Women, disabilities, and the experience of nepantla. In Entre Mundos/among worlds: New perspectives on Gloria E. Anzaldúa, ed. A. Keating. New York: Palgrave MacMillan.

Mignolo, W.D. 2012. Local histories/global designs: Coloniality, subaltern knowledges, and border thinking. Princeton, New Jersey: Princeton University Press.

Miller, J.H. 1977. The critic as host. Critical Inquiry 3(3): 439–447.

Miller, et al. 1999. Symptom assessment in schizophrenic prodromal states. Psychiatric Quarterly 70(4): 273–287.

Mills, C. 2007. White ignorance. In Race and epistemologies of ignorance, ed. S. Sullivan, and N. Tuana. New York: SUNY Press.

Mohanty, C.T. 2003. Feminism without borders: Decolonizing theory, practicing solidarity. Durham and London: Duke University Press.

Nathan, T. 1999. Georges Devereux and Clinical Ethnopsychiatry (trans: Grandsard, C.). Paris: Centre Georges Devereux. http://www.ethnopsychiatrie.net/GDengl.htm .

Pignarre, P., and I. Stengers. 2011. Capitalist Sorcery: Breaking the Spell (trans: Goffey, A.). London: Palgrave MacMillan.

Puar, J., and A. Rai. 2002. Monster, terrorist, fag: The war on terrorism and the production of docile patriots. Social Text 20(3): 117–148.

Rowe, A. C., and E. Tuck. 2016. Settler colonialism and cultural studies: Ongoing settlement, cultural production, and resistance. Cultural Studies ⇔ Critical Methodologies.

Sandoval, G. 2006. On skin as borderlands: Using Gloria Anzaldúa’s new mestiza to understand self-injury among Latinas. Human Architecture: Journal of the Sociology of Self-Knowledge, Summer IV: 217–224.

Sedgwick, E. 2003. Touching feeling: Affect, pedagogy, perfomativity. Berkley, CA: Duke University Press.

Segal, R. 2007. Jung and Levy-Bruhl. Jounral of Analytical Psychology 52: 635–658.

Segalo, P., E. Manoff, and M. Fine. 2015. Working with embroideries and counter-maps: Engaging memory and imagination within decolonizing frameworks. Journal of Social and Political Psychology 3(1): 342–384.

Sharma, A. 2009. Postcolonial racism: White paranoia and the terrors of multiculturalism. In Racism postcolonialism Europe, ed. G. Huggan, and I. Law. Liverpool: Liverpool University Press.

Sharma, S., and A. Sharma. 2003. White paranoia: Orientalism in the age of empire. Fashion Theory 7(3–4): 301–318.

Smith, A. 2012. Indigeneity, settler colonialism, and white supremacy. In Racial formation in the twenty-first century, ed. D.M. HoSang, O. LaBennett, and L. Pulido. California: University of California Press.

Spivak, G. 1988. Can the subaltern speak? In Marxism and the interpretation of culture, ed. C. Nelson, and Grossberg, 271–313. Basingstoke: Macmillan Education.

Stengers, I. 2011. Thinking with whitehead: A free and wild creation of ideas. Boston: Harvard Press.

Stengers, I. 2012. Reclaiming animism. e-Flux Journal 36(July): 1–10.

Stewart-Harawira, Makere. 2005. The new imperial order: Indigenous responses to globalization. Wellington, New Zealand: Zed Books.

Trinh, M. 1989. Woman, native, other: Writing postcoloniality and feminism. Bloomington: Indiana University Press.

Truscott, R. 2016. Postapartheid rhythm: Beyond apartheid beatings. Subjectivity 9: 290.

Tuck, E., and W. Yang. 2012. Decolonization is not a metaphor. Decolonization: Indigeneity Education & Society 1(1): 1–40.

Voyce, M. 1989. Māori Healers in New Zealand: The Tohunga Suppression Act 1907. Oceania 60(2): 99–123.

Whitehead, A.N. 1920. The concept of nature. Cambridge: Cambridge University Press.

Woodard, W. 2014. Politics, psychotherapy, and the 1907 Tohunga Suppression Act. Psychotherapy and Politics International 12(1): 39–48.

Woods, S., T. Miller, and T. McGlashan. 2001. The “prodromal” patient: Both symptomatic and at-risk. CNS Spectrum 6(3): 223–232.

Wynter, Sylvia. 2003. Unsettling the coloniality of being/power/truth/freedom: Towards the human. The New Centennial Review 3(3): 257–337.