The Nomological Account of Ground

Springer Science and Business Media LLC - Tập 172 - Trang 3293-3312 - 2015
Tobias Wilsch1
1Rutgers University, New Brunswick, USA

Tóm tắt

The article introduces and defends the Nomological Account of ground, a reductive account of the notion of metaphysical explanation in terms of the laws of metaphysics. The paper presents three desiderata that a theory of ground should meet: it should explain the modal force of ground, the generality of ground, and the interplay between ground and certain mereological notions. The bulk of the paper develops the Nomological Account and argues that it meets the three desiderata. The Nomological Account relies on two central notions: the notion of a ‘law of metaphysics’ and the notion of ‘determination via the laws’. The paper offers the constructional conception of the laws of metaphysics, on which the metaphysical laws are general principles that characterize construction–operations such as composition, constitution, or set-formation. The role of determination in the account is explained and some reductive approaches to the notion are sketched. The case for the Nomological Account presented in this article is also a case for the laws of metaphysics. Since the Nomological Account offers a promising approach to metaphysical explanation we should take the laws of metaphysics seriously.

Tài liệu tham khảo

Armstrong, D. (1997). A world of states of affairs. Cambridge, MA: Cambridge University Press. Bader, R. (2013). Multiple-domain supervenience for non-classical mereologies. In B. Schnieder, M. Hoeltje & A. Steinberg (Eds.), Varieties of dependence. München: Philosophia Verlag GmbH. Barnes, E. (2012). Emergence and fundamentality. Mind, 121(484), 873–901. Bennett, K. (2011). Construction area (no hard hat required). Philosophical Studies, 154(1), 79–104. Correia, F. (2005). Existential dependence and cognate notions. München: Philosophia Verlag GmbH. Dasgupta, S. (2014). Metaphysical rationalism. Nous, 48(4), 1–40. de Rosset, L. (2010). Getting priority straight. Philosophical Studies, 149(1), 73–97. Fine, K. (1991). The study of ontology. Nous, 25(3), 263–294. Fine, K. (2001). The question of realism. Philosopher’s Imprint, 1(2), 1–30. Fine, K. (2002). The varieties of necessity. In T. S. Gendler & J. Hawthorne (Eds.), Conceivability and possibility. Oxford: Oxford University Press. Fine, K. (2010). Towards a theory of parts. Journal of Philosophy, 107(11), 559–589. Fine, K. (2012). Guide to ground. In F. Correia & B. Schnieder (Eds.), Metaphysical grounding: Understanding the structure of reality. Cambridge, MA: Cambridge University Press. Lewis, D. (1983). New work for a theory of universals. Australasian Journal of Philosophy, 61(December), 343–377. Loewer, B. (2012). Two accounts of laws and time. Philosophical Studies, 160(1), 115–137. Rosen, G. (2006). The limits of contingency. In F. MacBride (Ed.), Identity and modality. Oxford: Oxford University Press. Rosen, G. (2010). Metaphysical dependence: Grounding and reduction. In B. Hale & A. Hoffmann (Eds.), Modality: Metaphysics, logic, and epistemology. Oxford: Oxford University Press. Schaffer, J. (2009). On what grounds what. In D. J. Chalmers, D. Manley, & R. Wasserman (Eds.), Metametaphysics: New essays on the foundation of ontology. Oxford: Oxford University Press. Schaffer, J. (2010). Monism: The priority of the whole. Philosophical Review, 119(1), 31–76. Schaffer, J. (2012). Why the world has parts: Reply to Horgan and Pjotrc. In P. Goff (Ed.), Spinoza on monism. Sider, T. (2012). Writing the book of the world. Oxford: Oxford University Press. Trogdon, K. (2013a). Grounding: Necessary or contingent? Pacific Philosophical Quarterly, 94(2), 465–485. Trogdon, K. (2013b). Introduction to ground. In B. Schnieder, M. Hoeltje, & A. Steinberg (Eds.), Varieties of dependence. München: Philosophia Verlag GmbH. van Inwagen, P. (1990). Material beings. Ithaca, NY: Cornell University Press. Wilsch, T. (forthcoming). The deductive-nomological account of metaphysical explanation. Australasian Journal of Philosophy.