[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"_public_publisher_byId_b895ffaf-0b18-4051-8000-f6272e12ca0f":3,"_public_publication_all{\"sortAscending\":false,\"sortField\":\"updateTime\",\"page\":0,\"size\":10,\"facet\":true,\"searchKey\":\"publisherId:b895ffaf-0b18-4051-8000-f6272e12ca0f,\"}":171},{"code":4,"data":5,"meta":20},"SUCCESS",{"id":6,"createTime":7,"updateTime":8,"relativeEntities":9,"slug":10,"properties":11,"entityType":18,"verifyStatus":19,"verifyTime":20,"verifyNote":20,"syncStatus":19,"languages":20,"translateLanguages":20,"viewCount":21,"subjectFields":22,"manageAffiliations":47,"indexDatabases":70,"url":20,"thumbnailPath":20,"statistic":111,"gsStatistic":20,"type":20,"analyzePriority":20},"b895ffaf-0b18-4051-8000-f6272e12ca0f","2024-04-19T03:16:20.524+00:00","2025-11-21T10:07:52.043+00:00",[],"Springer-Science-and-Business-Media-LLC",{"issn":12,"eissn":14,"title":16},{"VOID":13},"0324-4652",{"VOID":15},"1588-2810",{"FR":17},"Springer Science and Business Media LLC","PUBLISHER","PENDING",null,0,[23,31,39],{"id":24,"createTime":25,"updateTime":26,"relativeEntities":27,"label":28,"description":30,"parentId":20,"standard":20,"scholarHubFieldId":20},"af060170-2140-48d7-9ac3-95a2c515ebfe","2023-05-29T10:24:01.078+00:00","2023-11-21T06:29:16.424+00:00",[],{"EN":29},"Social Sciences (miscellaneous)",{},{"id":32,"createTime":33,"updateTime":34,"relativeEntities":35,"label":36,"description":38,"parentId":20,"standard":20,"scholarHubFieldId":20},"6f72e856-4289-44b2-9da2-6c3027d1c14f","2023-05-29T10:24:04.803+00:00","2023-11-21T07:30:54.564+00:00",[],{"EN":37},"Law",{},{"id":40,"createTime":41,"updateTime":42,"relativeEntities":43,"label":44,"description":46,"parentId":20,"standard":20,"scholarHubFieldId":20},"3f66af2f-1394-4204-9aaf-ae2e3feb5594","2023-05-29T10:24:17.073+00:00","2023-11-21T07:21:58.088+00:00",[],{"EN":45},"Arts and Humanities (miscellaneous)",{},[48,58],{"id":49,"createTime":50,"updateTime":51,"relativeEntities":52,"slug":53,"properties":54,"entityType":56,"verifyStatus":19,"verifyTime":20,"verifyNote":20,"syncStatus":19,"languages":20,"translateLanguages":20,"viewCount":21,"url":20,"parentIds":57,"statistic":20},"26a19206-5cad-4456-bb2f-49abd254fbc6","2024-04-19T01:59:34.612+00:00","2025-11-21T10:06:47.646+00:00",[],"SPRINGER",{"title":55},{"EN":53},"AFFILIATION",[],{"id":59,"createTime":60,"updateTime":61,"relativeEntities":62,"slug":63,"properties":64,"entityType":56,"verifyStatus":19,"verifyTime":20,"verifyNote":20,"syncStatus":19,"languages":20,"translateLanguages":20,"viewCount":67,"url":20,"parentIds":68,"statistic":20},"b2bfac93-563a-4fa4-bd81-e546a66bf9bd","2023-05-29T10:24:01.641+00:00","2025-11-21T10:06:17.751+00:00",[],"Springer-Netherlands",{"title":65},{"EN":66},"Springer Netherlands",8,[69],"9a7c7208-b28a-42c2-a634-5a7f90eee3ab",[71,90],{"id":72,"indexDatabase":73,"url":87,"indexYears":20,"academicFieldIds":88,"indexDatabaseRanking":20},"b2cc72da-996f-4189-bba7-15117a24f341",{"id":74,"createTime":75,"updateTime":76,"relativeEntities":77,"label":78,"description":80,"key":83,"publicationTags":84,"standard":20},"3a2608d0-2d5e-4ddf-bcdb-b5cdcb2e7393","2023-05-22T09:58:10.948+00:00","2025-11-21T10:07:52.048+00:00",[],{"EN":79,"VI":79},"ISI\u002FAHCI - Arts & Humanities Citation Index",{"VI":81,"EN":82},"Cơ sở dữ liệu AHCI","AHCI database","ahci",[85,86],"AHCI","ISI","https:\u002F\u002Fmjl.clarivate.com\u002Fsearch-results?issn=0324-4652",[89],"37e4ae65-57d4-44ce-9ac8-99b8fbffaae9",{"id":91,"indexDatabase":92,"url":104,"indexYears":105,"academicFieldIds":106,"indexDatabaseRanking":110},"2f3a4ae4-be05-4c01-bf1e-6f1caf4ba29e",{"id":93,"createTime":94,"updateTime":95,"relativeEntities":96,"label":97,"description":99,"key":101,"publicationTags":102,"standard":20},"3c7051d4-eb7d-4c57-a56b-36fc74c5d1e9","2023-05-22T09:57:18.509+00:00","2025-11-21T10:07:52.274+00:00",[],{"EN":98,"VI":98},"Scopus - Elsevier",{"EN":98,"VI":100},"Cơ sở dữ liệu Scopus thuộc Elsevier","scopus",[103],"SCOPUS","https:\u002F\u002Fwww.scopus.com\u002Fsourceid\u002F5000154506","1973-2002,2005-2025",[107,108,109],"ba1f2882-e590-46f5-a499-12a90d9f9a70","012e0174-e220-4137-862c-26228fbf7a1b","e5360a1b-201d-4545-8b26-0f62c9283635","SCOPUS__Q4",{"impactFactor":21,"impactFactorByYear":112,"i10Index":117,"i10IndexLast5Year":21,"totalPublication":118,"totalPublicationByYear":119,"totalCitation":141,"totalCitationByYear":142,"totalCitationPerPublication":150,"totalCitationPerPublicationByYear":151,"hindexLast5Year":170,"hindex":170},{"2012":113,"2013":114,"2015":115,"2017":113,"2018":115,"2019":115,"2020":115,"2021":114,"2022":116,"2023":114},0.04,0.02,0.03,0.09,3,1464,{"1973":120,"1974":121,"1975":120,"1976":122,"1977":123,"1978":124,"1979":125,"1980":125,"1981":123,"1982":121,"1983":126,"1984":127,"1985":128,"1986":129,"1987":130,"1988":127,"1989":124,"1990":126,"1991":131,"1992":132,"1993":129,"1994":133,"1995":134,"1996":126,"1997":135,"1998":131,"1999":122,"2000":124,"2001":133,"2002":136,"2003":136,"2004":131,"2005":129,"2006":122,"2007":129,"2008":134,"2009":137,"2010":131,"2011":127,"2012":126,"2013":135,"2014":138,"2015":139,"2016":136,"2017":135,"2018":137,"2019":140,"2020":121,"2021":129,"2022":135,"2023":132,"2024":67},40,31,23,18,20,17,26,29,38,27,36,24,32,33,25,39,30,35,41,19,28,193,{"1973":143,"1974":117,"1975":117,"1976":143,"1978":117,"1981":143,"1985":123,"1986":144,"1987":145,"1988":146,"1989":147,"1990":117,"1991":144,"1994":67,"1996":144,"1997":144,"1998":143,"2004":143,"2005":143,"2006":122,"2008":148,"2009":149,"2010":144,"2011":139,"2013":117,"2014":149,"2015":147,"2016":146,"2017":147,"2018":143,"2019":145,"2020":145,"2021":144,"2023":143},1,2,7,4,5,14,16,0.13,{"1973":115,"1974":152,"1975":153,"1976":113,"1978":154,"1981":155,"1985":156,"1986":157,"1987":158,"1988":159,"1989":160,"1990":161,"1991":153,"1994":162,"1996":153,"1997":163,"1998":113,"2004":113,"2005":113,"2006":143,"2008":164,"2009":165,"2010":153,"2011":166,"2013":153,"2014":167,"2015":168,"2016":150,"2017":150,"2018":115,"2019":160,"2020":169,"2021":157,"2023":115},0.1,0.08,0.15,0.06,0.47,0.07,0.19,0.14,0.25,0.12,0.24,0.05,0.56,0.46,0.66,0.39,0.26,0.23,6,{"meta":172,"data":174},{"total":173},"1464",[175,278,571,628,688,743,793,849,905,951],{"id":176,"createTime":177,"updateTime":177,"relativeEntities":178,"slug":179,"properties":180,"entityType":189,"verifyStatus":19,"verifyTime":20,"verifyNote":20,"syncStatus":19,"languages":190,"translateLanguages":20,"viewCount":21,"primaryUrl":192,"fullTextUrl":20,"authors":193,"publicationType":201,"publisherRelationship":202,"citationCount":20,"citationInfo":20,"publishDate":236,"publishYear":237,"citationAnalyzeStatus":19,"lastCitationAnalyze":20,"indexDatabases":20,"openAccess":20,"references":238,"isForceReanalyzing":277},"05dc14da-527c-4416-ba02-05994dac958c","2024-04-18T23:59:14.262+00:00",[],"Ritual-and-the-Quest-for-Selfhood-in-Okigbo-s-Labyrinths-and-Brathwaite-s-Masks",{"keywords":181,"abstract":183,"title":185,"doi":187},{"EN":182},"",{"EN":184},"Christopher Okigbo (Nigeria) and Edward Kamau Brathwaite (Barbados)are two poets of the African post-colonial experience who, in their works,display a keen awareness of the intricate histories of their people. Theycombine the autobiographical, social, and vatic dimensions of poetry to evokedeep historical and imaginative perspectives in their studied allegorizationof the predicament of the black race through their individual journeys ofself-discovery. They are the cultural and spiritual exiles who, on the onehand, engage in a ritual search for the recovery of a communal African authenticityand, on the other, who undertake what would seem to the reader as an ambiguousadventure, in which the poetic soul attempts a discovery and understandingof itself as it simultaneously examines the flaws inherent in Africa and theAfricans to which one could attribute the continent’s historical predicament.",{"EN":186},"Ritual and the Quest for Selfhood in Okigbo’s Labyrinths and Brathwaite’s Masks",{"VOID":188},"10.1023\u002FA:1011921726365","PUBLICATION",[191],"EN","https:\u002F\u002Flink.springer.com\u002Farticle\u002F10.1023\u002FA:1011921726365",[194],{"id":195,"sortIndex":21,"researcher":20,"roles":196,"affiliations":197,"properties":198},"b3d0e5be-3fc8-44c2-8c2c-1a59f717aacb",[],[],{"title":199},{"EN":200},"Abdul R. Yesufu","ARTICLE",{"url":20,"publisher":203,"properties":231},{"id":6,"createTime":7,"updateTime":8,"relativeEntities":204,"slug":10,"properties":205,"entityType":18,"verifyStatus":19,"verifyTime":20,"verifyNote":20,"syncStatus":19,"languages":20,"translateLanguages":20,"viewCount":21,"subjectFields":209,"manageAffiliations":210,"indexDatabases":211,"url":20,"thumbnailPath":20,"statistic":226,"gsStatistic":20,"type":20,"analyzePriority":20},[],{"issn":206,"eissn":207,"title":208},{"VOID":13},{"VOID":15},{"FR":17},[],[],[212,219],{"id":72,"indexDatabase":213,"url":87,"indexYears":20,"academicFieldIds":218,"indexDatabaseRanking":20},{"id":74,"createTime":75,"updateTime":76,"relativeEntities":214,"label":215,"description":216,"key":83,"publicationTags":217,"standard":20},[],{"EN":79,"VI":79},{"VI":81,"EN":82},[85,86],[89],{"id":91,"indexDatabase":220,"url":104,"indexYears":105,"academicFieldIds":225,"indexDatabaseRanking":110},{"id":93,"createTime":94,"updateTime":95,"relativeEntities":221,"label":222,"description":223,"key":101,"publicationTags":224,"standard":20},[],{"EN":98,"VI":98},{"EN":98,"VI":100},[103],[107,108,109],{"impactFactor":21,"impactFactorByYear":227,"i10Index":117,"i10IndexLast5Year":21,"totalPublication":118,"totalPublicationByYear":228,"totalCitation":141,"totalCitationByYear":229,"totalCitationPerPublication":150,"totalCitationPerPublicationByYear":230,"hindexLast5Year":170,"hindex":170},{"2012":113,"2013":114,"2015":115,"2017":113,"2018":115,"2019":115,"2020":115,"2021":114,"2022":116,"2023":114},{"1973":120,"1974":121,"1975":120,"1976":122,"1977":123,"1978":124,"1979":125,"1980":125,"1981":123,"1982":121,"1983":126,"1984":127,"1985":128,"1986":129,"1987":130,"1988":127,"1989":124,"1990":126,"1991":131,"1992":132,"1993":129,"1994":133,"1995":134,"1996":126,"1997":135,"1998":131,"1999":122,"2000":124,"2001":133,"2002":136,"2003":136,"2004":131,"2005":129,"2006":122,"2007":129,"2008":134,"2009":137,"2010":131,"2011":127,"2012":126,"2013":135,"2014":138,"2015":139,"2016":136,"2017":135,"2018":137,"2019":140,"2020":121,"2021":129,"2022":135,"2023":132,"2024":67},{"1973":143,"1974":117,"1975":117,"1976":143,"1978":117,"1981":143,"1985":123,"1986":144,"1987":145,"1988":146,"1989":147,"1990":117,"1991":144,"1994":67,"1996":144,"1997":144,"1998":143,"2004":143,"2005":143,"2006":122,"2008":148,"2009":149,"2010":144,"2011":139,"2013":117,"2014":149,"2015":147,"2016":146,"2017":147,"2018":143,"2019":145,"2020":145,"2021":144,"2023":143},{"1973":115,"1974":152,"1975":153,"1976":113,"1978":154,"1981":155,"1985":156,"1986":157,"1987":158,"1988":159,"1989":160,"1990":161,"1991":153,"1994":162,"1996":153,"1997":163,"1998":113,"2004":113,"2005":113,"2006":143,"2008":164,"2009":165,"2010":153,"2011":166,"2013":153,"2014":167,"2015":168,"2016":150,"2017":150,"2018":115,"2019":160,"2020":169,"2021":157,"2023":115},{"volume":232,"pages":234},{"VOID":233},"28",{"VOID":235},"236-245","2001-01-01",2001,[239,241,243,245,247,249,251,253,255,257,259,261,263,265,267,269,271,273,275],{"id":20,"text":240,"url":20,"identifiers":20},"Aristotle. “On the Art of Poetry”. Classical Literary Criticism. Trans. and intro. T. S. Dorsch. Harmondsworth, Middlesex: Penguin, 1965. 29–75.",{"id":20,"text":242,"url":20,"identifiers":20},"Blake, William. The Complete Poems. Ed. Alicia Ostriker. Harmondsworth, Middlesex: Penguin, 1977.",{"id":20,"text":244,"url":20,"identifiers":20},"Brathwaite, Edward. Masks. London: Oxford UP, 1968.",{"id":20,"text":246,"url":20,"identifiers":20},"Clark, J. P. “Ivbie”. Presence Africaine Vol. 31, No. 57 (1966): 284–291.",{"id":20,"text":248,"url":20,"identifiers":20},"Chukwu, Augustine. “Bridging the Gulf: The Ancestral Mask and Homecoming in Edward Brathwaite's ‘Masks’”. Ufahamu 11.2 (1981\u002F1982): 131–139.",{"id":20,"text":250,"url":20,"identifiers":20},"Coleridge, Samuel Taylor. “Kubla Khan”. Thwaite 125–127.",{"id":20,"text":252,"url":20,"identifiers":20},"Donne, John. The Complete English Poems. Ed. A. J. Smith. Harmondsworth, Middlesex: Penguin, 1971.",{"id":20,"text":254,"url":20,"identifiers":20},"Egudu, R[omanus] N. “Christopher Okigbo and the Growth of Poetry in Nigeria”. In: European-Language Writing in Sub-Saharan Africa. Vol. II. Ed. Albert S. Gerard. Budapest: Akadémiai Kiadó, 1986. 740–754.",{"id":20,"text":256,"url":20,"identifiers":20},"Egudu, Romanus. “Christopher Okigbo. Perspectives on Nigerian Literature: 1700 to the Present. Vol. II. Lagos, Nigeria: Guardian Books, 1988. 60–65.",{"id":20,"text":258,"url":20,"identifiers":20},"–. “Defence of Culture in the Poetry of Christopher Okigbo”. African Literature Today No. 6 (1973): 14–25.",{"id":20,"text":260,"url":20,"identifiers":20},"Goodwin, Ken. Understanding African Poetry: A Study of Ten Poets. London: Heinemann, 1982.",{"id":20,"text":262,"url":20,"identifiers":20},"Graves, Robert. The White Goddess: A Historical Grammar of Poetic Myth. New York: Farrar, Strauss and Cudahy, 1948.",{"id":20,"text":264,"url":20,"identifiers":20},"Okigbo, Christopher. Labyrinths with Path of Thunder. London: Heinemann, 1971.",{"id":20,"text":266,"url":20,"identifiers":20},"“Sacred Rites and Ceremonies: The Concept and Form of Ritual – Types of Rituals”. Britannica Online. Internet. 18 November 1998.",{"id":20,"text":268,"url":20,"identifiers":20},"Samad, Daizal R. “Wholeness and Home in Edward Kamau Brathwaite's Rights of Passage”. World Literature Written in English 35.1 (1996): 99–110.",{"id":20,"text":270,"url":20,"identifiers":20},"Shelley, Percy Bysshe. “Poetry”. Selections from Shelley. Ed. E. H. Blakeney. London: Macmillan, 1926. 92–95.",{"id":20,"text":272,"url":20,"identifiers":20},"Soyinka, Wole. “The Strong Breed”. Three Plays. London: Oxford UP, 1964.",{"id":20,"text":274,"url":20,"identifiers":20},"Thwaite, Anthony. Sel. and intro. Six Centuries of Verse. A Channel Four Book. London: Methuen, 1984.",{"id":20,"text":276,"url":20,"identifiers":20},"Whitelaw, Marjory. “Interview with Christopher Okigbo”. Journal of Commonwealth Literature No. 9 (1970): 28–37.",false,{"id":279,"createTime":280,"updateTime":281,"relativeEntities":282,"slug":283,"properties":284,"entityType":189,"verifyStatus":19,"verifyTime":281,"verifyNote":295,"syncStatus":19,"languages":296,"translateLanguages":20,"viewCount":21,"primaryUrl":297,"fullTextUrl":20,"authors":298,"publicationType":201,"publisherRelationship":308,"citationCount":144,"citationInfo":337,"publishDate":339,"publishYear":340,"citationAnalyzeStatus":341,"lastCitationAnalyze":342,"indexDatabases":20,"openAccess":20,"references":343,"isForceReanalyzing":277},"1313ecec-5f20-4bb9-b4a0-bb952138c348","2024-04-13T10:23:43.067+00:00","2025-02-25T23:58:37.032+00:00",[],"Realism-in-Spain-Gald%C3%B3s-Pardo-Baz%C3%A1n-Clar%C3%ADn-and-the-European-context",{"mag":285,"keywords":287,"openalex":288,"abstract":290,"title":291,"doi":293},{"VOID":286},"2011611821",{},{"VOID":289},"W2011611821",{},{"EN":292},"Realism in Spain: Galdós, Pardo Bazán, Clarín and the European context",{"VOID":294},"10.1007\u002Fbf02129078","Author affiliation is blank",[191],"http:\u002F\u002Flink.springer.com\u002F10.1007\u002FBF02129078",[299],{"id":300,"sortIndex":21,"researcher":20,"roles":301,"affiliations":302,"properties":303},"ae4b6310-2743-49c7-a5ee-2f24a0ab27cf",[],[],{"openalex":304,"title":306},{"VOID":305},"A5043666383",{"EN":307},"James Mandrell",{"url":20,"publisher":309,"properties":20},{"id":6,"createTime":7,"updateTime":8,"relativeEntities":310,"slug":10,"properties":311,"entityType":18,"verifyStatus":19,"verifyTime":20,"verifyNote":20,"syncStatus":19,"languages":20,"translateLanguages":20,"viewCount":21,"subjectFields":315,"manageAffiliations":316,"indexDatabases":317,"url":20,"thumbnailPath":20,"statistic":332,"gsStatistic":20,"type":20,"analyzePriority":20},[],{"issn":312,"eissn":313,"title":314},{"VOID":13},{"VOID":15},{"FR":17},[],[],[318,325],{"id":72,"indexDatabase":319,"url":87,"indexYears":20,"academicFieldIds":324,"indexDatabaseRanking":20},{"id":74,"createTime":75,"updateTime":76,"relativeEntities":320,"label":321,"description":322,"key":83,"publicationTags":323,"standard":20},[],{"EN":79,"VI":79},{"VI":81,"EN":82},[85,86],[89],{"id":91,"indexDatabase":326,"url":104,"indexYears":105,"academicFieldIds":331,"indexDatabaseRanking":110},{"id":93,"createTime":94,"updateTime":95,"relativeEntities":327,"label":328,"description":329,"key":101,"publicationTags":330,"standard":20},[],{"EN":98,"VI":98},{"EN":98,"VI":100},[103],[107,108,109],{"impactFactor":21,"impactFactorByYear":333,"i10Index":117,"i10IndexLast5Year":21,"totalPublication":118,"totalPublicationByYear":334,"totalCitation":141,"totalCitationByYear":335,"totalCitationPerPublication":150,"totalCitationPerPublicationByYear":336,"hindexLast5Year":170,"hindex":170},{"2012":113,"2013":114,"2015":115,"2017":113,"2018":115,"2019":115,"2020":115,"2021":114,"2022":116,"2023":114},{"1973":120,"1974":121,"1975":120,"1976":122,"1977":123,"1978":124,"1979":125,"1980":125,"1981":123,"1982":121,"1983":126,"1984":127,"1985":128,"1986":129,"1987":130,"1988":127,"1989":124,"1990":126,"1991":131,"1992":132,"1993":129,"1994":133,"1995":134,"1996":126,"1997":135,"1998":131,"1999":122,"2000":124,"2001":133,"2002":136,"2003":136,"2004":131,"2005":129,"2006":122,"2007":129,"2008":134,"2009":137,"2010":131,"2011":127,"2012":126,"2013":135,"2014":138,"2015":139,"2016":136,"2017":135,"2018":137,"2019":140,"2020":121,"2021":129,"2022":135,"2023":132,"2024":67},{"1973":143,"1974":117,"1975":117,"1976":143,"1978":117,"1981":143,"1985":123,"1986":144,"1987":145,"1988":146,"1989":147,"1990":117,"1991":144,"1994":67,"1996":144,"1997":144,"1998":143,"2004":143,"2005":143,"2006":122,"2008":148,"2009":149,"2010":144,"2011":139,"2013":117,"2014":149,"2015":147,"2016":146,"2017":147,"2018":143,"2019":145,"2020":145,"2021":144,"2023":143},{"1973":115,"1974":152,"1975":153,"1976":113,"1978":154,"1981":155,"1985":156,"1986":157,"1987":158,"1988":159,"1989":160,"1990":161,"1991":153,"1994":162,"1996":153,"1997":163,"1998":113,"2004":113,"2005":113,"2006":143,"2008":164,"2009":165,"2010":153,"2011":166,"2013":153,"2014":167,"2015":168,"2016":150,"2017":150,"2018":115,"2019":160,"2020":169,"2021":157,"2023":115},{"total":144,"publishYear":20,"statisticByYear":338},{"2013":143,"2014":143},"1988-09-01",1988,"ERROR_IN_ANALYZE_CITATION","2024-04-13T19:46:59.046+00:00",[344,347,350,353,356,359,362,365,368,371,374,377,381,385,388,391,394,398,401,405,409,413,416,419,423,426,429,432,435,438,441,444,447,451,454,457,460,464,468,471,475,478,481,484,487,490,493,496,499,503,506,509,512,516,519,522,525,528,531,535,538,541,544,547,550,553,556,559,562,565,568],{"id":20,"text":345,"url":20,"identifiers":346},"Alas, Leopoldo, pseud. Clarín. “Del naturalismo (La Diana, 1882)”Leopoldo Alas: Teoría y crítica de la novela española. Ed. Sergio Beser. Barcelona: Laia, 1972. 108–49.",{},{"id":20,"text":348,"url":20,"identifiers":349},"Alas, Leopoldo, “Prólogo aLa cuestión palpitante.” Leopoldo Alas: Teoría. 149–53.",{},{"id":20,"text":351,"url":20,"identifiers":352},",La Regenta. Ed. Gonzalo Sobejano. 2 vols. Clásicos Castalia 110 and 111. Madrid: Castalia, 1981. Trans. John Rutherford. Penguin Classics. Harmondsworth, Middlesex: Penguin, 1984.",{},{"id":20,"text":354,"url":20,"identifiers":355},"Becker, George J., ed.Documents of Modern Literary Realism. Princeton, New Jersey: Princeton UP, 1963.",{},{"id":20,"text":357,"url":20,"identifiers":358},", ed.Master European Realists of the Nineteenth Century. New York: Frederick Ungar, 1982.",{},{"id":20,"text":360,"url":20,"identifiers":361},"Bécquer, Gustavo Adolfo.Rimas. Ed. José Carlos de Torres. Clásicos Castalia 74. 3rd ed. Madrid: Castalia, 1984.",{},{"id":20,"text":363,"url":20,"identifiers":364},"Beser, Sergio. Introducción.Leopoldo Alas: Teoría y crítica. 9–21.",{},{"id":20,"text":366,"url":20,"identifiers":367},"Blanco Aguinaga, Carlos. “Having No Option: The Restoration of Order and the Education of Fortunata.” Trans. Peter A. Bly in Goldman,Conflicting Realities. 13-38. Rpt. “Entrar por el aro: restauración del ‘orden’ y educación de Fortunata.”La historia y el texto: tres novelas de Galdós. Madrid: Nuestra Cultura, 1978. 49–94.",{},{"id":20,"text":369,"url":20,"identifiers":370},", “On ‘The Birth of Fortunata’”.Anales Galdosianos: 3 (1968): 13–24.",{},{"id":20,"text":372,"url":20,"identifiers":373},"Bly, Peter A. “Ripples on the Pond: Interdependent Approaches to the Galdós Chapter.” Goldman,Conflicting Realities. 73–94.",{},{"id":20,"text":375,"url":20,"identifiers":376},"Bohl de Faber, Cecilia, pseud. Fernán Caballero.La gaviota. Ed. Julio Rodríguez-Luis. Textos Hispánicos Modernos 18. Barcelona: Labor, 1972. Trans. Joan Maclean.The Sea Gull. Woodbury, New York: Barrons Educational Series, 1965. [Does not include the author's Prologue of 1853.]",{},{"id":20,"text":378,"url":20,"identifiers":379},"Bull, William E. “Clarín's Literary Internationalism.”Hispanic Review 16 (1948): 321–34.",{"doi":380},"10.2307\u002F470395",{"id":20,"text":382,"url":20,"identifiers":383},"“The Naturalistic Theories of Leopoldo Alas.”PMLA 57 (1942): 536–51.",{"doi":384},"10.2307\u002F458790",{"id":20,"text":386,"url":20,"identifiers":387},"Caballero Fernán, see Cecilia Bohl de Faber.",{},{"id":20,"text":389,"url":20,"identifiers":390},"Cardona, Rodolfo. “Nuevos enfoques críticos con referencia a la obra de Galdós.”Cuadernos hispanoamericanos 250–252 (1971): 58–72.",{},{"id":20,"text":392,"url":20,"identifiers":393},"Carr, Raymond.Spain: 1808–1975. 2nd edition. Oxford: Clarendon P, 1982.",{},{"id":20,"text":395,"url":20,"identifiers":396},"Chamberlin, Vernon A. “Aristophanes'The Birds and the Ornithological Tour de Force inFortunata y Jacinta.”Hispanic Review 55 (1987): 165–80.",{"doi":397},"10.2307\u002F473460",{"id":20,"text":399,"url":20,"identifiers":400},"Clarín, see Leopoldo Alas.",{},{"id":20,"text":402,"url":20,"identifiers":403},"Davis, Gifford. “The ‘Coletilla’ to Pardo Bazán'sCuestión palpitante.”Hispanic Review 24 (1956): 50–63.",{"doi":404},"10.2307\u002F470770",{"id":20,"text":406,"url":20,"identifiers":407},". “The Critical Reception of Naturalism in Spain beforeLa cuestión palpitante.”Hispanic Review 22 (1954): 97–108.",{"doi":408},"10.2307\u002F471170",{"id":20,"text":410,"url":20,"identifiers":411},". “The Spanish Debate Over Idealism and Realism Before the Impact of Zola's Naturalism.”PMLA 84 (1969): 1649–56.",{"doi":412},"10.2307\u002F1261513",{"id":20,"text":414,"url":20,"identifiers":415},"Durand, Frank. “Leopoldo Alas, ‘Clarín’: Consistency of Outlook as Critic and Novelist.’Romanic Review 56 (1965): 37–49.",{},{"id":20,"text":417,"url":20,"identifiers":418},"Eoff, Sherman H.The Modern Spanish Novel: Comparative Essays Examining the Philosophical Impact of Science on Fiction. New York: New York UP, 1961. 51–84.",{},{"id":20,"text":420,"url":20,"identifiers":421},"“The Spanish Novel of ‘Ideas’: Critical Opinion (1836–1880).”PMLA 55 (1940): 531–58.",{"doi":422},"10.2307\u002F458460",{"id":20,"text":424,"url":20,"identifiers":425},"Ferreras, Juan Ignacio.La novela por entregas: 1840–1900 (concentración obrera y economía general). Persiles 56. Madrid: Taurus, 1972.",{},{"id":20,"text":427,"url":20,"identifiers":428},".Los orígenes de la novela decimonónica (1800–1830). Persiles 65. Madrid: Taurus, 1973.",{},{"id":20,"text":430,"url":20,"identifiers":431},"Galerstein, Carolyn L. ed.Women Writers of Spain: An Annotated Bio-Bibliographical Guide. Non-Castilian materials edited by Kathleen McNerny. New York: Greenwood P, 1986.",{},{"id":20,"text":433,"url":20,"identifiers":434},"Gilman, Stephen, “The Birth of Fortunata.”Anales Galdosianos 1 (1966): 71–83. Rev. and rpt. “The Art of Genesis.”Galdós and the Art of the European Novel: 1867–1887. Princeton, New Jersey: Princeton UP, 1981. 291–319.",{},{"id":20,"text":436,"url":20,"identifiers":437},"Glendinning, Nigel.A Literary History of Spain. Ed. R. O. Jones.The Eighteenth Century. Vol. 4. London and New York: Ernest Benn and Barnes and Noble, 1972.",{},{"id":20,"text":439,"url":20,"identifiers":440},"Goldman, Peter B. ed.Conflicting Realities: Four Readings of a Chapter by Pérez Galdós (Fortunata y Jacinta,Part III, Chapter IV). London: Tamesis, 1984.",{},{"id":20,"text":442,"url":20,"identifiers":443},"Goldman, Peter B. “Feijoo and the Failed Revolution: A Dialectical Inquiry intoFortunata y Jacinta and the Poetics of Ambiguity.” Goldman,Conflicting Realities. 95–145.",{},{"id":20,"text":445,"url":20,"identifiers":446},"“Galdós and the Nineteenth Century Novel: The Need for an Interdisciplinary Approach.”Anales galdosianos 10 (1975): 5–18.",{},{"id":20,"text":448,"url":20,"identifiers":449},"“Toward a Sociology of the Modern Spanish Novel: The Early Years.”MLN 89 (1974): 173–90;MLN 90 (1975): 183–211.",{"doi":450},"10.2307\u002F2907474",{"id":20,"text":452,"url":20,"identifiers":453},"Gullón, Agnes Moncy. “The Bird Motif and the Introductory Motif: Structure inFortunata y Jacinta.”Anales galdosianos 9 (1974): 51–75.",{},{"id":20,"text":455,"url":20,"identifiers":456},"Gullón, Ricardo.“Clarín”: crítico literario. Publicaciones de la Facultad de Filosofía y Letras 1. Zaragoza: U of Zaragoza P, 1949.",{},{"id":20,"text":458,"url":20,"identifiers":459},"Ife, Barry W. “Idealism and Materialism in Clarín'sLa Regenta: Two Comparative Studies.”Revue de littérature comparée 44 (1970): 273–95.",{},{"id":20,"text":461,"url":20,"identifiers":462},"Jackson, Robert M. “‘Cervantismo’ in the Creative Process of Clarín'sLa Regenta.”MLN 84 (1969): 208–27.",{"doi":463},"10.2307\u002F2908016",{"id":20,"text":465,"url":20,"identifiers":466},"Kirkpatrick, Susan. “On the Threshold of the Realist Novel: Gender and Genre inLa gaviota.”PMLA 98 (1983): 323–340.",{"doi":467},"10.2307\u002F462274",{"id":20,"text":469,"url":20,"identifiers":470},". “The Ideology of Costumbrismo.”Ideologies and Literature 217 (1978): 28–44.",{},{"id":20,"text":472,"url":20,"identifiers":473},"Kronik, John W. “Galdosian Reflections: Feijoo and the Fabrication of Fortunata.”MLN 97 (1982): 272–310. Rpt. Goldman,Conflicting Realities. 39–72.",{"doi":474},"10.2307\u002F2906104",{"id":20,"text":476,"url":20,"identifiers":477},"López-Morillas, Juan.Hacia el 98: literatura, sociedad, ideología. Esplugues de Llobregat, Barcelona: Ariel, 1972.",{},{"id":20,"text":479,"url":20,"identifiers":480},".The Krausist Movement and Ideological Change in Spain 1854–1874 Trans. Frances M. López-Morillas. Cambridge Iberian and Latin American Studies. Cambridge: Cambridge UP, 1981.",{},{"id":20,"text":482,"url":20,"identifiers":483},"Lukács, Georg.The Historical Novel. Trans. Hannah and Stanley Mitchell. Atlantic Highlands, New Jersey: Humanities P. 1978.",{},{"id":20,"text":485,"url":20,"identifiers":486},"Marting, Diane, ed.Women Writers of Spanish America: An Annotated Bio-Bibliographical Guide. New York: Greenwood P, forthcoming.",{},{"id":20,"text":488,"url":20,"identifiers":489},"Meyer, Doris, and Margarite Fernández Olmos, eds.Contemporary Women Authors of Latin America. Brooklyn, New York: Brooklyn College P, 1983.",{},{"id":20,"text":491,"url":20,"identifiers":492},"Miller, Beth, ed.Women in Hispanic Literature: Icons and Fallen Idols. Berkeley: U of California P, 1983.",{},{"id":20,"text":494,"url":20,"identifiers":495},"Montesinos, José F.Costumbrismo y novela: ensayo sobre el redescubrimiento de la realidad española. 2nd ed. La lupa y el escapelo 1. Madrid: Castalia, 1965.",{},{"id":20,"text":497,"url":20,"identifiers":498},"Introducción a una historia de la novela en España, en el siglo XIX. Madrid: Castalia, 1955.",{},{"id":20,"text":500,"url":20,"identifiers":501},"Olson, Paul R. “Galdós and History.”MLN 85 (1970): 274–79.",{"doi":502},"10.2307\u002F2908333",{"id":20,"text":504,"url":20,"identifiers":505},"“Reacción y subversión enLa gaviota de Fernán Caballero.”Actas del VIII congreso de la Asociación Internacional de Hispanistas. Ed. A. David Kossoff, José Amor y Vázquez, Ruth H. Kossoff, and Geoffrey W. Ribbans. Madrid: Istmo, 1986. 376–81.",{},{"id":20,"text":507,"url":20,"identifiers":508},"Pardo Bazán, Emilia.La cuestión palpitante. Obras completas. Madrid: Pérez Dubrull, 1981. 1.",{},{"id":20,"text":510,"url":20,"identifiers":511},"Pardo Bazán,Obras completas. 3 vols. 1: Ed. Federico Carlos Sainz de Robles, 4th ed.; 2: Ed. Federico Carlos Sainz de Robles, 3rd ed.; 3: Ed. Harry L. Kirby, Jr. Madrid: Aguilar, 1973.",{},{"id":20,"text":513,"url":20,"identifiers":514},"Percival, Anthony.Galdós and His Critics. U of Toronto Romance Series 53. Toronto: U of Toronto P, 1985.",{"doi":515},"10.3138\u002F9781487579937",{"id":20,"text":517,"url":20,"identifiers":518},"Pérez Galdós, Benito.Fortunata and Jacinta: Two Stories of Married Women. Trans. Agnes Moncy Gullón. Athens: U of Georgia P, 1986.",{},{"id":20,"text":520,"url":20,"identifiers":521},".Obras completas. Novelas. Ed. Federico Carlos Sainz de Robles. 3 vols. Madrid: Aguilar, 1970–71.",{},{"id":20,"text":523,"url":20,"identifiers":524},". “Observaciones sobre el estado de la novela en Espaã.”Ideología y política en la novela española del siglo XIX. Ed. Iris M. Zavala. Salmanca: Anaya, 1971. 317–31.",{},{"id":20,"text":526,"url":20,"identifiers":527},"“Our Friend Manso. Trans. Robert Russell. New York: Columbia UP, 1987.",{},{"id":20,"text":529,"url":20,"identifiers":530},". “La sociedad contemporánea como materia novelable.”Discursos leídos ante la Real Academia Española. (Madrid: Tello, 1897. 7–29.",{},{"id":20,"text":532,"url":20,"identifiers":533},".Torquemada. Trans. Frances M. López-Morillas. New York: Columbia UP, 1986. [ContainsTorquemada en la hoguera (1889),Torquemada en la cruz (1893),Torquemada en el purgatorio (1894),Torquemada y San Pedro (1895).]",{"doi":534},"10.7312\u002Fgald94414",{"id":20,"text":536,"url":20,"identifiers":537},"Regalado García, Antonio.Benito Pérez Galdós y la novela histórica española: 1868–1912. Madrid: Insula, 1966.",{},{"id":20,"text":539,"url":20,"identifiers":540},"Ribbans, Geoffrey. “Contemporary History in the Structure and Characterization ofFortunata y Jacinta.” Varey. 90–113.",{},{"id":20,"text":542,"url":20,"identifiers":543},".Pérez Galdós: Fortunata y Jacinta. Critical Guides to Spanish Texts 21. London: Grant and Cutler, 1977.",{},{"id":20,"text":545,"url":20,"identifiers":546},"Rosselli, Ferdinando.Una polemica letteraria in Spagna: il romanzo naturalista. Collana di Studi 5. Pisa: Istituto di Letteratura Spagnola e Ispano-Americana dell'Università di Pisa, 1963.",{},{"id":20,"text":548,"url":20,"identifiers":549},"Shaw, Donald L..A Literary History of Spain. Ed. R. O. Jones.The Nineteenth Century. Vol. 5. London and New York: Ernest Benn and Barnes and Noble, 1972.",{},{"id":20,"text":551,"url":20,"identifiers":552},"Sobejano, Gonzalo. “Eclipse y recuperación de Leopoldo Alas, Clarín”Clarín en su obra ejemplar. Literatura y sociedad 34. Madrid: Castalia, 1985. 161–185.",{},{"id":20,"text":554,"url":20,"identifiers":555},"Utt, Roger L. “‘el pájaro voló’: observaciones sobre un leitmotif enFortunáta y Jacinta.”Anales galdosianos 9 (1974): 37–50.",{},{"id":20,"text":557,"url":20,"identifiers":558},"Valis, Noël M.The Decadent Vision of Leopoldo Alas: A Study of La Regentaand Su único hijo. Baton Rouge: Louisiana State UP, 1981.",{},{"id":20,"text":560,"url":20,"identifiers":561},"Valls, Fernando.La enseñanza de la literatura en el franquismo (1936–1951). Barcelona: Antoni Bosch, 1983.",{},{"id":20,"text":563,"url":20,"identifiers":564},"Varey, J. E., ed.Galdós Studies. London: Tamesis, 1970.",{},{"id":20,"text":566,"url":20,"identifiers":567},"Virgillo, Carmelo, and Naomi Lindstrom, eds.Woman as Myth and Metaphor in Latin American Literature. Columbia: U. of Missouri P. 1985.",{},{"id":20,"text":569,"url":20,"identifiers":570},"Weber, Frances (Wyers). “The Dynamics of Motif in Leopoldo Alas'sLa Regenta.”Romanic Review, 57 (1966): 188–89.",{},{"id":572,"createTime":573,"updateTime":573,"relativeEntities":574,"slug":20,"properties":575,"entityType":189,"verifyStatus":19,"verifyTime":20,"verifyNote":20,"syncStatus":19,"languages":20,"translateLanguages":20,"viewCount":21,"primaryUrl":582,"fullTextUrl":20,"authors":583,"publicationType":201,"publisherRelationship":592,"citationCount":20,"citationInfo":20,"publishDate":626,"publishYear":627,"citationAnalyzeStatus":19,"lastCitationAnalyze":20,"indexDatabases":20,"openAccess":20,"references":20,"isForceReanalyzing":277},"576a2083-223d-48aa-baf7-c3e8508972ca","2024-02-07T23:58:27.719+00:00",[],{"references":576,"title":578,"doi":580},{"VOID":577},"“De avgjørende tingene for menneskene i Vesten skjer ikke i Vesten, men utenfor Vesten. Vi er utlevert til det som skjer i Asia.” In Dag Solstad,Arild Asnes 1970 (Oslo, 1988) (5. Auflage), S. 15. (Übersetzt vom Norwegischen ins Deutsche — wie auch in den folgenden Zitaten —von A. M. Bei jeder Übersetzung wird auch der originale norwegische Text angegeben)\nVgl. hierzu Tor Obrestads Erinnerungen in seinem BuchTenningar (Oslo, 1986): “Wir versuchten Norwegen in der Welt zu plazieren. Wir veränderten das Ziel einer Kreismeisterschaft, um ein Teil der internationalen Kultur werden zu können; der Maßstab wurde international... Wir waren uns dessen bewußt, daß wir Wurzeln hatten und hielten fest bei der lokalen und nationalen Besonderheit.” “Vi forsøkte å plassere Norge i verda. Vi forandra måla frå å vere ein kretsmesterskap til å bli ein del av den internasjonale kulturen, målestaven vart internasjonal... Vi var medviten om at vi hadde røter og heldt fast ved lokale og nasjonale særdrag.” S. 31. p.\nVgl. Paal Brekke,En munnfull av Ganges (Oslo, 1962). Jens Bjørneboe,Frihetens øyeblikk (Oslo, 1966). Oder aus Schweden: Sven Linquist,Myten om Wu Taotzu. Sth. 1967. (indirekt: Jan Myrdal,Samtida bekännelser av europeisk intellektuell. Sth. 1964.) Göran Palm,En orättvis betraktelse. Sth. 1966. Sara Lidman,Samtal i Hanoi. Sth. 1966.\nVgl. besonders Paal Brekke, “Den rettferdige skandinaven”. In ders.,En munnfull av Ganges a. a. O. Jens Bjørneboe,Frihetens øyeblikk (Oslo, 1962). S. 153–161. Oder aus Schweden: Sven Linquist,Myten om Wu Taotzu. Sth. 1967. (indirekt: Jan Myrdal,Samtida bekännelser av europeisk intellektuell. Sth. 1964.) Göran Palm,En orättvis betraktelse. Sth. 1966. Sara Lidman,Samtal i Hanoi. Sth. 1966.\nVgl. hierzu u. a.: Tor Obrestad,Tenningar. Skrivestykke gjennom 20 år. a. a. O. Wir versuchten Norwegen in der Welt zu plazieren. Wir veränderten das Ziel einer Kreismeisterschaft, um ein Teil der internationalen Kultur werden zu können der Maßstab wurde international... Wir waren uns dessen bewußt, daß wir Wurzeln hatten und hielten fest bei der lokalen und nationalen Besonderheit.” “Vi forsøkte å plassere Norge i verda. Vi forandra måla frå å vere ein kretsmesterskap til å bli ein del av den internasjonale kulturen, målestaven vart internasjonal... Vi var medviten om at vi hadde røter og heldt fast ved lokale og nasjonale særdrag.” 1986. S. 13–32.\nS. hierzu: András Masát, “Romantiske attityder i realistisk forkledr ning? (Bemerkninger til 70-åras norske ‘sosialrealisme’).” In Osca-Bandle (hg.),Beiträge zur Nordischen Philologie Band 19. 1991. 478–484 p.\n“Han lengtet mot Kina og de kinesiske elvene. Romantikk. Ja. Romantikk, og derfor umulig.”. In Dag Solstad,Arild Asnes 1970., a. a. O. (Oslo, 1988) (5. Auflage), S. 15. (Übersetzt vom Norwegischen ins Deutsche — wie auch in den folgenden Zitaten —von A. M. Bei jeder Übersetzung wird auch der originale norwegische Text angegeben) S. 16.\n“Den handler ikke om vort Liv, men om vore Drømme. Denne Idealisme har som Idealismen og Virkelighedsskyen i alle Litteratur sin Aarsag i, at vor Poesi udviklede sig under en politisk ussel og nedbrudt Tilstand som en Art Trøst i den reale Gjenvordighed, som en Art aandelig Erobring, der skulde trøste for de materielle Tab”. In Georg Brandes,Essays (Koppenhagen, 1968) (2. Auflage), S. 92. p.\n(Men) de Utopiske Menneskene fins ikke. Du havner på villistrå, dersom du går på leting etter dem. Du retusjerer virkeligheten, for å få den til å stemme med ditt eget drømmebilde. In Espen Haavardsholm,Store fri (Oslo, 1983), S. 376.",{"EN":579},"Das Fremde als Modell",{"VOID":581},"10.1007\u002FBF02028615","https:\u002F\u002Flink.springer.com\u002Farticle\u002F10.1007\u002FBF02028615",[584],{"id":585,"sortIndex":21,"researcher":20,"roles":586,"affiliations":588,"properties":589},"bf0d3272-afb1-49c5-a286-6b87a7f5557d",[587],"AUTHOR",[],{"title":590},{"VI":591},"András Masát",{"url":582,"publisher":593,"properties":621},{"id":6,"createTime":7,"updateTime":8,"relativeEntities":594,"slug":10,"properties":595,"entityType":18,"verifyStatus":19,"verifyTime":20,"verifyNote":20,"syncStatus":19,"languages":20,"translateLanguages":20,"viewCount":21,"subjectFields":599,"manageAffiliations":600,"indexDatabases":601,"url":20,"thumbnailPath":20,"statistic":616,"gsStatistic":20,"type":20,"analyzePriority":20},[],{"issn":596,"eissn":597,"title":598},{"VOID":13},{"VOID":15},{"FR":17},[],[],[602,609],{"id":72,"indexDatabase":603,"url":87,"indexYears":20,"academicFieldIds":608,"indexDatabaseRanking":20},{"id":74,"createTime":75,"updateTime":76,"relativeEntities":604,"label":605,"description":606,"key":83,"publicationTags":607,"standard":20},[],{"EN":79,"VI":79},{"VI":81,"EN":82},[85,86],[89],{"id":91,"indexDatabase":610,"url":104,"indexYears":105,"academicFieldIds":615,"indexDatabaseRanking":110},{"id":93,"createTime":94,"updateTime":95,"relativeEntities":611,"label":612,"description":613,"key":101,"publicationTags":614,"standard":20},[],{"EN":98,"VI":98},{"EN":98,"VI":100},[103],[107,108,109],{"impactFactor":21,"impactFactorByYear":617,"i10Index":117,"i10IndexLast5Year":21,"totalPublication":118,"totalPublicationByYear":618,"totalCitation":141,"totalCitationByYear":619,"totalCitationPerPublication":150,"totalCitationPerPublicationByYear":620,"hindexLast5Year":170,"hindex":170},{"2012":113,"2013":114,"2015":115,"2017":113,"2018":115,"2019":115,"2020":115,"2021":114,"2022":116,"2023":114},{"1973":120,"1974":121,"1975":120,"1976":122,"1977":123,"1978":124,"1979":125,"1980":125,"1981":123,"1982":121,"1983":126,"1984":127,"1985":128,"1986":129,"1987":130,"1988":127,"1989":124,"1990":126,"1991":131,"1992":132,"1993":129,"1994":133,"1995":134,"1996":126,"1997":135,"1998":131,"1999":122,"2000":124,"2001":133,"2002":136,"2003":136,"2004":131,"2005":129,"2006":122,"2007":129,"2008":134,"2009":137,"2010":131,"2011":127,"2012":126,"2013":135,"2014":138,"2015":139,"2016":136,"2017":135,"2018":137,"2019":140,"2020":121,"2021":129,"2022":135,"2023":132,"2024":67},{"1973":143,"1974":117,"1975":117,"1976":143,"1978":117,"1981":143,"1985":123,"1986":144,"1987":145,"1988":146,"1989":147,"1990":117,"1991":144,"1994":67,"1996":144,"1997":144,"1998":143,"2004":143,"2005":143,"2006":122,"2008":148,"2009":149,"2010":144,"2011":139,"2013":117,"2014":149,"2015":147,"2016":146,"2017":147,"2018":143,"2019":145,"2020":145,"2021":144,"2023":143},{"1973":115,"1974":152,"1975":153,"1976":113,"1978":154,"1981":155,"1985":156,"1986":157,"1987":158,"1988":159,"1989":160,"1990":161,"1991":153,"1994":162,"1996":153,"1997":163,"1998":113,"2004":113,"2005":113,"2006":143,"2008":164,"2009":165,"2010":153,"2011":166,"2013":153,"2014":167,"2015":168,"2016":150,"2017":150,"2018":115,"2019":160,"2020":169,"2021":157,"2023":115},{"volume":622,"pages":624},{"VOID":623},"19",{"VOID":625},"143-151","1992-03-01",1992,{"id":629,"createTime":630,"updateTime":631,"relativeEntities":632,"slug":633,"properties":634,"entityType":189,"verifyStatus":19,"verifyTime":631,"verifyNote":295,"syncStatus":19,"languages":20,"translateLanguages":20,"viewCount":21,"primaryUrl":643,"fullTextUrl":20,"authors":644,"publicationType":201,"publisherRelationship":652,"citationCount":20,"citationInfo":20,"publishDate":686,"publishYear":687,"citationAnalyzeStatus":19,"lastCitationAnalyze":20,"indexDatabases":20,"openAccess":20,"references":20,"isForceReanalyzing":277},"40656e86-ebde-4259-a350-94a1468c7b66","2023-12-25T17:57:36.168+00:00","2025-01-27T23:57:38.559+00:00",[],"Salammb%C3%B4-de-gustave-flaubert-la-construction-d-un-imaginaire-%C3%89rudit",{"references":635,"abstract":637,"title":639,"doi":641},{"VOID":636},"Cf. la lettre de Flaubert à son ami Bouilhet, le 14 novembre 1850,Corr., Gallimard, NRF, t. 1, p. 708.\nC'est ici que commence l'alternance qui caractérisera l'ensemble de la production ultérieure de Flaubert, dans laquelle on peut observer une succession quasi régulière de sujets antiques et modernes.\nLettre à Charles d'Osmoy (?), Croisset, le 22 juillet 1857,Corr., Gallimard, NRF, t. 2, p. 746.\nLettre à Louise Colet, le 16 janvier 1852,Corr., t. 2, p. 31.\nV. la lettre adressée à L. Colet, le 6 juin 1853 (Corr., Gallimard, NRF. t. 2, p. 348) ou celle envoyée à L. Bouilhet le 24 août 1854 (op. cit Corr., Gallimard, NRF, t. 2, p. 412).\nCette première version fut composée du 24 mai 1848 au 12 septembre 1849.\nla première éditiondeLa Tentation de saint Antoine parut en 1874 (Paris, Charpentier et Cie).\nL'idée maîtresse de ce recueil remonte au milieu des années cinquante. V. P.-M. de BIASI, «Le Palimpseste hagiographique. L'appropriation ludique des sources édifiantes dansLa Légende de saint Julien l'Hospitalier de Gustave Flaubert», inRevue Flaubert no2, «Mythes et Religions 1», Paris, Minard,Revue des Lettres modernes, 1986, no 777–781, pp. 69–124.\nCf. la lettre déjà citée, adressée à L. Bouilhet ou celle envoyée à Ernest Chevalier le 21 septembre 1856 (Corr. t. 2, p. 634).\nLes fragments de laTentation parurent dans quatre livraisons de la revueArtiste, les 21 et 28 décembre 1856 et les 11 janvier et 1er février 1857. (Sur cette publication et sur l'édition des différentes versions de l'œuvre, v. R. Dumesnil-D. L. Demorest,Bibliographie de Gustave Flaubert, Paris, L. Giraud-Badin, 1939, pp. 219–293).\nV. la lettre de Flaubert à É. Augier, le 31 décembre 1856,Corr., t. 2, p. 655 et la lettre adressée à E. Pagnerre, le 31 décembre 1856,Corr., t. 2, pp. 656–657. Sur le procès deMadame Bovary, v. le livre d'Yvan Leclerc,Crimes écrits, La littérature en procès au XIX e siècle, Paris, Plon, 1991.\nCf. la lettre écrite à Jules Duplan, le 11 octobre 1856 (Corr., t. 2, pp. 640–641). À propos deMadame Bovary, v. la lettre adressée à Louise Pradier, le 10 février 1857 (Corr., t. 2, p. 679).\nDans une lettre adressée à Édouard Houssaye, l'un des directeurs deL'Artiste, Flaubert propose des modifications dans les épreuves de laTentation, pour éviter une phrase «indécente». (Corr., t. 2, p. 659, lettre du début janvier 1857). En comparant la phrase du manuscrit («J'ai pétri, pour les femmes de Syracuse, les phallus de miel qu'elles portent») à celle publiée dans la revue, où le phallus incriminé se transformera en «gâteaux de miel rose», on peut constater que la concession faite à la pudeur est de taille...\nCorr., t. 2, pp. 681–682.\nPour ce qui est du problème de datation, v. la note explicative de Jean Bruneau dans son édition de laCorrespondance de Flaubert,op. cit., t. 2, p. 1354. (La lettre adressée à Lambert se trouve à la page 689 du même volume).\nLettre à Mlle Leroyer de Chantepie, le 18 mars 1857,Corr., t. 2, p. 691.\nLettre à Sainte-Beuve, le 5 mai 1857,Corr., t. 2, p. 710.\nLettre du 23 janvier 1858,Corr., t. 2, p. 794. Cf. lettre à la même, le 11 juillet 1858,op. cit. Corr., p. 822.\nLettre à Théophile Gautier, le 27 janvier 1859,Corr., t. 3, p. 11.\nLettre à A. Poulet-Malassis, Paris, le 13 décembre 1862,Corr., Paris, Gallimard, NRF, «Pléiade», 1973, t. 2, p. 271.\nLettre à E. Feydeau, Croisset, milieu d'octobre 1858,Corr., t. 2, p. 837.\nCette expression qui désigne l'objectif principal de son livre, réapparaît à plusieurs reprises dans laCorrespondance de Flaubert. Cf. la lettre à Mlle Leroyer de Chantepie, le 18 février 1859,Corr., t. 3, p. 17; celle adressée à Edma Roger des Genettes, début de janvier 1860,Corr., t. 3, p. 73; et la lettre à Jules de Goncourt, le 27 septembre 1861,Corr., t. 3, p. 177. C'est en même temps l'un des plus beaux éloges que le romancier pût adresser à d'autres artistes, v. sa lettre à C. Baudelaire, rédigée après le 19 février 1859 (Corr., t. 3, p. 17).\nLettre à Félicien de Saulcy, 18–19 décembre 1862,Corr., Gallimard, NRF, t. 3, p. 274.\nSalammbô, édition nouvelle d'après les manuscrits inédits de Flaubert par la Société des études littéraires françaises, Paris, Club de l'Honnête Homme, t. 2 des Œuvres complètes de Gustave Flaubert, 1971, 521 p.\nLettre à J. Clogenson, 25 mars 1857,Corr., t. 2, pp. 692–693.\nV. la lettre de Flaubert à Mlle Leroyer de Chantepie, du 31 mars 1857 (Corr., t. 2, p. 699).\nCorr., t. 2, pp. 712–713.\nLettre à Jules Duplan, le 10 (?) mai 1857,Corr., t. 2, p. 713.\nLettre à Jules Duplan, Croisset,Corr., t. 2, p. 715.\nCf. lettre à E. Feydeau, vers le 25 mai 1857,Corr., t. 2, p. 725.\nLettre écrite après le 28 mai 1857,Corr., t 2, p. 276.\nCroisset, le 15 ou 18 juin 1857,Corr., t. 2, p. 734.\nCroisset, le 5 août 1857,Corr., t. 2, p. 751.\nCorr., t. 2, pp. 772–773.\nLettre du 20 juin 1858,Corr, t. 2, p. 817.\nDanger, Pierre,Sensations et objects dans le roman de Flaubert, Paris, A. Colin, 1973, p. 13.\nValéry, Paul, «La Tentation de (saint) Flaubert», première édition: 1942; in (Œuvres, t. 1, «Études littéraires» Paris, Gallimard, «Pléiade», 1957, p. 613.\nop. cit, Valéry, Paul, «La Tentation de (saint) Flaubert», première édition: 1942; in (Œuvres, t. 1, «Études littéraires», Paris, Gallimard, «Pléiade», 1957, p. 613.\nibid., Valéry, Paul, «La Tentation de (saint) Flaubert», première édition: 1942; inŒuvres, t. 1, «Études littéraires», Paris, Gallimard, «Pléiada», 1957\nop. cit, Valéry, Paul, «La Tentation de (saint) Flaubert», première édition: 1942; inŒuvres, t. 1, «Études littéraires», Paris, Gallimard, «Pléiada», 1957, p 617.\nop. cit, Valéry, Paul, «La Tentation de (saint) Flaubert», première édition: 1942; inŒuvres, t. 1, «Études littéraires», Paris, Gallimard, «Pléiade», 1957, p. 616.\nFoucault, Michel, «Un «fantastique’ de bibliothèque», inCahiers Renaud-Barrault, Paris, Gallimard, no 59, mars 1967, pp. 7–30.\nop. cit., Foucault, Michel, «Un ‘fantastique’ de bibliothèque’, inCahiers Renaud-Barrault, Paris, Gallimard, no 59, mars 1967, p. 618.\nSeznec, Jean,Nouvelles études sur la «Tentation de saint Antoine» Londres, The Warburg Institute University of London, 1949.\nop. cit. Seznec, Jean,Nouvelles études sur la «Tentation de saint Antoine» Londres, The Warburg Institute University of London, 1949, p. 61. Les analyses de Jean Seznec semblent curieusement faire écho à un passage duJournal d'André Gide, v. le 16 mai 1908, inJournal, 1889–1939, Paris, Gallimard, NRF, «Pléiade», 1951, p. 266.\nLettre à F. Baudry, le 9 août 1849 (?),Corr., t. 1, p. 511.\nSur les trois versions de l'œuvre, v. l'étude de Jeanne Bem,Désir et savoir dans l'œuvre de Flaubert. Étude de la «Tentation de saint Antoine» Lille, Service de reproduction des thèses, 1979. (Pour ce qui est de Crépitus v. en particulierop. cit., pp. 81–83).\nCf. les lettres de Flaubert à L. Bouilhet, le 2 juin 1850,Corr., t. 2, p. 628; au même, Le Caire, le 27 juin 1850,Corr., t. 1, pp. 644–645; lette à L. Colet Croisset, le 9 mars 1853,Corr., t 2, p. 258, V. aussi la lettre adressée à G. Sand après le 20 décembre 1875, inCorr., Paris, C. H. H., t. 15 desŒuvres Complètes, p. 431.\nLettre à L. Hennique, le 3 février 1880,Corr., Paris, C.H.H., t. 16 des (Euvres Complètes de Flaubert, p. 310.\ninLittérature, n0 15, octobre 1974, pp. 52–65.\nLettre du 21 janvier 1863,Corr., t. 3, pp. 293–301.\nV. «Salammbô, textes critiques», inLittérature, Paris, Larousse, n0 15, octobre 1974, p. 57.\nGothot-Mersch, C. «Notes sur l'invention dansSalammbô», inFlaubert, l'autre, pour Jean Bruneau, Lyon, P. U. L., 1989, p. 79.\nLe dossier occupe les folios 148° à 168° du troisième recueil des manuscrits deSalammbô, conservés à la Bibliothèque nationale (cote NAF 23 662). La transcription du manuscrit publiée par M. Bardèche contient, malheureusement, une quantité considérable de fautes, relevées et corrigées par Isabelle Strong, v. son article «Deciphering the ‘Salammbô dossier’: Appendix 4 of the ‘Club de l'Honnête Homme’ Edition», paru dans leModern Language Review, vol. 72, no 3, juillet 1977, pp. 538–554.\n«Salammbô, sources et méthodes», éd. cit., p. 490. (Cf. Folio 148° recto).\nLettre à J. Duplan, le 10 mai 1857,Corr., t. 2, p. 713.\nJurt, J., «Le statut de la littérature face à la science: le cas de Flaubert (Salammbô)», (inÉcrire en France au XIX e siècle, actes du colloque de Rome, 1987, Montréal, Longueuil, éd. du Préambule, 1989, pp. 175–192), p. 180.\nL'article de T. Gautier, publié dansLe Moniteur universel du 22 décembre 1862, est reproduit dans l'édition du «Club de l'Honnête Homme» deSalammbô, Œuvres Complètes, t. 2, pp. 452–455, pour le passage cité, v. p. 454.\nLettre à E. Feydeau, milieu d'octobre 1858,Corr., t. 2, p. 837. Cf. la lettre à E. Crépet, le 18 juillet (?) 1857,Corr., t. 2, p. 750; et celles adressée à E. Feydeau, Croisset, le 26 juillet 1857,Corr., t. 2, p. 749 et aux frères Goncourt, le 3 juillet 1860,Corr., t. 3, p. 94.\nibid. Lettre à E. Feydeau, milieu d'octobre 1858,Corr., t. 2, p. 837. Cf. la lettre à E. Crépet, le 18 juillet (?) 1857,Corr., t. 2, p. 750; et celles adressée à E. Feydeau, Croisset, le 26 juillet 1857,Corr., t. 2, p. 749 et aux frères Goncourt, le 3 juillet 1860,Corr., t. 3, p. 94.\nCf. la lettre écrite à Mme Roger des Genettes, Croisset, le 27 septembre 1876,Corr., Paris, C. H. H., t. 15, p. 498.\n«Flaubert: science et écriture», inLittérature, n0 15, octobre 1974, pp. 41–51.\nop. cit., «Flaubert: science et écriture», inLittérature, n0 15, octobre 1974, pp. 46.\nDanger, P.op. cit., Danger, Pierre,Sensations et objets dans le roman de Flaubert, Paris, A. Colin, 1973. p. 77. (Cf. note 36).\nL'observation scientifique, telle que l'interprète Flaubert, est pourtant bien différente de l'observation artistique, dans la mesure où celle-ci «doit surtout être instinctive et procéder par l'imagination, d'abord». (Lettre à L. Colet, le 6 juin 1853,Corr., t. 2, p. 349).\nCf. la lettre adressée à Mlle Leroyer de Chantepie, le 18 décembre 1859,Corr., t. 3, p. 66.\nLettre à Louise Colet, le 31 mars 1853,Corr., t. 2, p. 295.\n«La littérature prendra de plus en plus les allures de la science; elle sera surtout exposante, ce qui ne veut pas dire didactique». (Lettre à L. Colet, le 6 avril 1853,Corr., t. 2, p. 298).\nLettre à L. Colet, le 24 avril 1852,Corr., t. 2, p. 79.\nCf. lettre à Mlle Leroyer de Chantepie, le 12 décembre 1857,Corr., t. 2, p. 786.\nLettre à L. Colet, le 24 avril 1852,Corr., t. 2, p. 76.\nTerme employé par Alcide Dusolier dans son article paru le 31 décembre 1862 dans laRevue française. (Texte repris par M. Bardèche dans son édition deSalammbô, Paris, C. H. H., 1971, pp. 402–410).",{"EN":638},"Dans la série foisonnante des études flaubertiennes, le roman carthaginois reste curieusement marginalisé. Ce texte énigmatique, difficile d'accès, semble pourtant constituer une étape importante dans l'itinéraire artistique de l'écrivain. Deuxième roman publié aprèsMadame Bovary, Salammbô constitue une sorte de synthèse reliant entre eux les écrits de jeunesse et la production de la maturité. La lente émergence de cette œuvre s'accompagne de la mise au clair des principes esthétiques du romancier qui caractériseront toute l'œuvre à venir. Ainsi, avecSalammbô, c'est le modèle du romancier érudit qui s'affirme. Le statut ambivalent de cet écrivain-chercheur conduit à s'interroger sur le rapport entre documentation et invention et sur le statut de la littérature face à la science. Ces questions qui ont souvent dressé des pièges interprétatifs pour la critique, se trouvent aujourd'hui placées au centre des recherches flaubertiennes.",{"EN":640},"Salammbô de gustave flaubert, la construction d'un imaginaire Érudit",{"VOID":642},"10.1007\u002FBF02558120","https:\u002F\u002Flink.springer.com\u002Farticle\u002F10.1007\u002FBF02558120",[645],{"id":646,"sortIndex":21,"researcher":20,"roles":647,"affiliations":648,"properties":649},"529cb956-c792-4778-a0c3-b69148f8fa8b",[587],[],{"title":650},{"VI":651},"Ildikó Lőrinszky",{"url":643,"publisher":653,"properties":681},{"id":6,"createTime":7,"updateTime":8,"relativeEntities":654,"slug":10,"properties":655,"entityType":18,"verifyStatus":19,"verifyTime":20,"verifyNote":20,"syncStatus":19,"languages":20,"translateLanguages":20,"viewCount":21,"subjectFields":659,"manageAffiliations":660,"indexDatabases":661,"url":20,"thumbnailPath":20,"statistic":676,"gsStatistic":20,"type":20,"analyzePriority":20},[],{"issn":656,"eissn":657,"title":658},{"VOID":13},{"VOID":15},{"FR":17},[],[],[662,669],{"id":72,"indexDatabase":663,"url":87,"indexYears":20,"academicFieldIds":668,"indexDatabaseRanking":20},{"id":74,"createTime":75,"updateTime":76,"relativeEntities":664,"label":665,"description":666,"key":83,"publicationTags":667,"standard":20},[],{"EN":79,"VI":79},{"VI":81,"EN":82},[85,86],[89],{"id":91,"indexDatabase":670,"url":104,"indexYears":105,"academicFieldIds":675,"indexDatabaseRanking":110},{"id":93,"createTime":94,"updateTime":95,"relativeEntities":671,"label":672,"description":673,"key":101,"publicationTags":674,"standard":20},[],{"EN":98,"VI":98},{"EN":98,"VI":100},[103],[107,108,109],{"impactFactor":21,"impactFactorByYear":677,"i10Index":117,"i10IndexLast5Year":21,"totalPublication":118,"totalPublicationByYear":678,"totalCitation":141,"totalCitationByYear":679,"totalCitationPerPublication":150,"totalCitationPerPublicationByYear":680,"hindexLast5Year":170,"hindex":170},{"2012":113,"2013":114,"2015":115,"2017":113,"2018":115,"2019":115,"2020":115,"2021":114,"2022":116,"2023":114},{"1973":120,"1974":121,"1975":120,"1976":122,"1977":123,"1978":124,"1979":125,"1980":125,"1981":123,"1982":121,"1983":126,"1984":127,"1985":128,"1986":129,"1987":130,"1988":127,"1989":124,"1990":126,"1991":131,"1992":132,"1993":129,"1994":133,"1995":134,"1996":126,"1997":135,"1998":131,"1999":122,"2000":124,"2001":133,"2002":136,"2003":136,"2004":131,"2005":129,"2006":122,"2007":129,"2008":134,"2009":137,"2010":131,"2011":127,"2012":126,"2013":135,"2014":138,"2015":139,"2016":136,"2017":135,"2018":137,"2019":140,"2020":121,"2021":129,"2022":135,"2023":132,"2024":67},{"1973":143,"1974":117,"1975":117,"1976":143,"1978":117,"1981":143,"1985":123,"1986":144,"1987":145,"1988":146,"1989":147,"1990":117,"1991":144,"1994":67,"1996":144,"1997":144,"1998":143,"2004":143,"2005":143,"2006":122,"2008":148,"2009":149,"2010":144,"2011":139,"2013":117,"2014":149,"2015":147,"2016":146,"2017":147,"2018":143,"2019":145,"2020":145,"2021":144,"2023":143},{"1973":115,"1974":152,"1975":153,"1976":113,"1978":154,"1981":155,"1985":156,"1986":157,"1987":158,"1988":159,"1989":160,"1990":161,"1991":153,"1994":162,"1996":153,"1997":163,"1998":113,"2004":113,"2005":113,"2006":143,"2008":164,"2009":165,"2010":153,"2011":166,"2013":153,"2014":167,"2015":168,"2016":150,"2017":150,"2018":115,"2019":160,"2020":169,"2021":157,"2023":115},{"volume":682,"pages":684},{"VOID":683},"25",{"VOID":685},"375-401","1998-09-01",1998,{"id":689,"createTime":690,"updateTime":691,"relativeEntities":692,"slug":693,"properties":694,"entityType":189,"verifyStatus":19,"verifyTime":691,"verifyNote":295,"syncStatus":19,"languages":20,"translateLanguages":20,"viewCount":21,"primaryUrl":701,"fullTextUrl":20,"authors":702,"publicationType":201,"publisherRelationship":710,"citationCount":20,"citationInfo":20,"publishDate":686,"publishYear":687,"citationAnalyzeStatus":19,"lastCitationAnalyze":20,"indexDatabases":20,"openAccess":20,"references":20,"isForceReanalyzing":277},"2281d1f9-d6ce-41a6-9167-a74bfd457417","2024-01-17T06:25:12.202+00:00","2024-12-28T23:57:33.940+00:00",[],"H%C3%B6lderlin-und-die-Sprache",{"references":695,"title":697,"doi":699},{"VOID":696},"F. Hölderlin, Die Sprache. InSämtliche Werke und Briefe, hg. von Michael Knaupp. Hanser. München-Wien 1992 (=SW), Bd. I, p. 235 v. 22\nDie “alte Bildung der Erde”, von derGriechenland (O ihr Stimmen des Geschiks...) spricht (F. Hölderlin, “Bevestigter Gesang” hg. von D. Uffhausen. Stuttgart: Metzler 1989, p. 176.)\nHölderlin spricht in den Briefen an Böhlendorff von dem “Nationellen” und dem “Heimatlichen”, die in Beziehung zum Land und Bedingungen der Geburt sind. Das ist nicht mit dem “Vaterländischen” identisch, obwohl es in einer Beziehung mit dem etwas steht, worauf ich später zurückkommen werde.\nAristoteles,Politika, 1253 a 99 ff.\nF. Hölderlin,SWI, p. 364.\nF. Schiller, Über die ästhetische Erziehung des Menschen, Briefe 18–20.\nVgl.Jacobi an Fichte, 1799.\nVgl. F. H. Jacobi,Über die Lehre des Spinoza, und dieVorrede—von Jacobi-Köppen—der dritten Auflage.\nIch habe die philosophische Stellung Schillers, D. Goldoni,Filosofia e paradosso. Il pensiero di Hölderlin e il problema del linguaggio da Herder a Hegel. Napoli: ESI 1990, pp. 55–66, behandelt.\nF. Hölderlin,Seyn, Urtheil, Modalität, inSW II, pp. 49–50. Hegel schreibt in derDifferenzschrift: “Ich=Ich ist Identität und Duplizität zugleich, es ist eine Entgegensetzung in Ich=Ich. Ich ist einmal Subjekt, das andere Mal Objekt; aber was dem Ich entgegengesetzt ist, ist gleichfalls Ich; die Entgegengesetzten sind identisch” (in G. W. F. Hegel,Werke in 20 Bd., Frankfurt a. M: Suhrkamp 1986. Bd. 2, p. 55.)\nDie These, die D. Henrich inHölderlin über Urteil und Sein, HJB 14 (1965–1966) pp. 73–79 vertrat, daß Hölderlin Fichtes Ich missverstanden hatte, scheint mir nicht ganz überzeugend. Doch hat Henrich selbst später die Frage weiter analysiert. Die Frage und die kritische Literatur habe ich in D. Goldoni,Filosofia e paradosso, pp. 43–54 und 77–90 und in D. Goldoni,Il riflesso dell' Assoluto: Destino e contraddizione in Hegel (1797–1805). Milano: Guerini 1992, pp. 19–26, behandelt.\nVgl. z. B.An den Äther, Da ich ein Knabe war v. 26,Brot und Wein (erste Fassung,SW I, p. 382) v. 154.\nI. Kant,Kritik der reinen Vernunft, B 92, 107; J. G. Fichte,Über den Begriff der Wissenschaftslehre.\nG. W. F. Hegel,Differenzschrift und die ersteHabilitationsthese, inWerke in 20 Bd., 2, pp. 35–41, 533. Der Vorrang der Kritik Hölderlins in Beziehung zur Entwicklung der Ideen des jungen Hegels ist in P. Kondylis,Die Enstehung der Dialektik. Stuttgart: Klett-Cotta 1979, sowie in D. Goldoni,Il riflesso dell'Assoluto, vertreten worden.\nF. Hölderlin,Seyn, Urtheil, Modalität, SW II, p. 50.\nF. Hölderlin,Das lyrische dem Schein nach idealische Gedicht ..., SW II, p. 106.\nF. Hölderlin,Hyperions Jugend, SW I, pp. 525–529 zz. 15–33.\nVgl. W. Binder, Äther und Abgrund in Hölderlins Dichtung. In “Frankfurt aber ist der Nabel dieser Erde”, hg. von Ch. Jamme, und O. Pöggeler. Stuttgart: Klett-Cotta 1983, pp. 349–369, der in der Deutung des Abrunds gewisse Unterschiede zu meiner Auffassung desselben aufweist.\nVgl. z. B.Die tragische Ode ... (Grund zum Empedokles), SW I, p. 874 z. 24,Das nächste Beste v. 77 ff. (VomAbgrund nemlich...), SW I, p. 422 v. 77 ff.,Die Nymphe, SW I, p. 434 v. 15. Die Erfahrung des Abgrunds ist die Erfahrung der Vernichtung des Bewußtseins, die in dem Untergang einer Welt, als “Zeichen” der zerstörenden-schöpferischen Wirkung der “Welt aller Welten”, der “Sphäre der Todten”, erlitten wird (Das untergehende Vaterland..., SW II, p. 72,Anmerkungen zum Oedipus, SW II, p. 311). Der Mensch erleidet diese Vernichtung und—wenn er, als Hero oder Dichter, diese Wahrheit des Lebens zeugen will und muß—soll er selbst ein Zeichen dieses Nichts', d. h. ein “Sterblicher”, werden (Die Bedeutung der Tragödien, SW II, p. 114).\nF. Hölderlin,Die Bedeutung der Tragödien, SW II, p. 114;Mnemosyne, Entwurf,SW I, p. 436 v. 1. Die Quelle der Sprache wird, wahrscheinlich, inAndenken, v. 39, genannt.\nF. HölderlinHyperion, SW I, p. 685. Das ist eine freie Annahme aus einem Zitat von Heraklit, in Plato,Symposium, 187 a 5.\nVgl. F. Hölderlin,Der Einzige, erste Fassung,SW I, 387 vv. 1–4.\nF. Hölderlin, an Böhlendorff,SW II, p. 912 zz. 16–18.\nF. Hölderlin,Hyperion, SW I, p. 649.\nF. Schiller,Die Götter Griechenlands (1788), vv. 166–168.\nF. Hölderlin,Fragment philosophischer Briefe, SW II, p. 51 z. 27, p. 53 z. 6\nF. Hölderlin,Das untergehende Vaterland..., SW II, p. 75 zz. 21–27.\nF. Hölderlin,Empedokles, Dritter Entwurf, pp. 898–899 vv. 407–416.\nF. Hölderlin,Brot und Wein, erste Fassung,SWI, p. 376 vv. 79–80.\nVgl. den ersten Brief an Böhlendorff und das poetische Fragmentmeinest du \u002FEs solle gehen ..., SWI, p. 430, vv. 1–7, wo das Scheitern des Vaterlandes hier in Beziehung zu dem Verkennen des Vaters, d. h. der Quelle des Lebens und des Wortes, zu verstehen ist. Vgl.Natur und Kunst oder Saturn und Jupiter, vv. 11–12, und vgl. dazu U. Gaier,Hölderlins Ode über die Mythologie, inInterpretationen. Gedichte von Friedrich Hölderlin. Stuttgart: Reclam 1996, p. 131. Darauf werde ich wieder zurückkommen.\nVgl. F. Hölderlin,Wie wenn am Feiertage, v. 24.\nF. Hölderlin,Die Nymphe, SWI, p. 434 vv. 13–15.\nF. Hölderlin,Mnemosyne, Entwurf,SWI, p. 436 vv. 1–3.\nF. Hölderlin,Wenn der Dichter einmal des Geistes mächtig ..., SWII, p. 88 zz. 11–25. Vgl. dazu A. Thomasberger,Von der Poesie der Sprache, Lang, Frankfurt a. M.-Bern, 1982, pp. 182–183.\nF. Hölderlin,Friedensfeier, SWI, p. 364 vv. 83–84, 93, und vgl.Lebenslauf, (Zweite Fassung),SWI, p. 325 v. 13.\nVgl. F. Hölderlin,Lebenslauf (zweite Fassung), v. 5 ff., wo die letzen Verse an den zwanzigstenBrief Schillers erinnern. Hölderlin knüpft überhaupt an Rousseau an. Aber auch der Stifter der “transzendentalen”, subjektiven “Revolution der Denkart” hat zugeben müssen, daß die Quelle derEinbildungskraft dem Bewußtsein verborgen bleiben muß (I. Kant,Kritik der reinen Vernunft, B 181). Schiller sowie Hölderlin haben diesen Punkt weiter entwickelt. In Beziehung zu Rousseau vgl. den jugendlichen Prosaentwurf zurMetrischen Fassung (“... Ich achtete der Hülfe nicht, womit die Natur den großen Geschäften der Bildung entgegenkommt ...”),SWI, p. 511.\nF. Hölderlin,Wenn der Dichter einmal des Geistes mächtig. Wink für die Darstellung und Sprache ..., SWII, p. 96 (“Die Erkenntnis ahndet die Sprache ...”). Vgl. A. Thomasberger,Von der Poesie der Sprache. Frankfurt a. M.-Bern: Lang 1982, pp. 200–219.\nF. Hölderlin,Da ich ein Knabe war, SWI, p. 167, insbesondere vv. 26–27. Die “Stille” ist ein pietistisches Motiv: dazu vgl. L. Mittner,Storia della letteratura tedesca. Torino: Einaudi 1979, II, 1, p. 45 ff. (§20).\nF. Hölderlin,Andenken, SWI, p. 475 v. 59.\nF. Hölderlin,Dichterberuf, SWI, p. 330 vv. 45–53.\nF. Hölderlin,Wie wenn am Feiertage, SWI pp. 262–264 vv. 3, 51, 63–65.\nF. Hölderlin,Friedensfeier, SWI, p. 363 v. 53.\nF. Hölderlin,Friedensfeier, SWI, p. 362 v. 24.\nF. Hölderlin,Die Sprache, SWI, p. 235 v. 22.\nF. Hölderlin,Rousseau, SWI, p. 266 vv. 31–32.\nVgl. z. B. R. Böschenstein, Hölderlins allegorische Ausdrucksform, Untersucht an der Hymne “An die Madonna”. InJenseits des Idealismus, hg. von Ch. Jamme und O. Pöggeler. Bonn: Bouvier 1988, pp. 181–209.\nVgl. dazu M. Heidegger,Hölderlins Hymne “Der Ister”, Gesamtausgabe Bd. 53, pp. 17–19.\nF. Hölderlin,Brot und Wein, erste Fassung,SWI, p. 376 vv. 69, 74.\nIch denke vor allem an die Zwiesprache zwischen Heidegger und Hölderlin, sowie an Merleau-Ponty und an A. Koyré. Die Zwiesprache von Heidegger und Hölderlin sollte nicht nur aus denErläuterungen und denVorlesungen her verstanden werden, sondern auch aus denBeiträgen. Dazu vgl. O. Pöggeler,Einleitung zuJenseits des Idealismus, hg. von Ch. Jamme und O. Pöggeler. Bonn: Bouvier 1988, pp. 27–28, und D. Goldoni,Tempo della parola. Heidegger, Hölderlin e l'idealismo tedesco. Milano: Guerini 1997.\nSiehe F. Nietzsche,Die fröhliche Wissenschaft, §§ 124–125 und vgl. den Anfang von F. NietzschesÜber Wahrheit und Lüge im äußermoralischen Sinn: von welchem Ort her spricht hier Nietzsche?\nDies war gewissermaßen von Fichte, eher als von Hölderlin, obwohl in subjektivistischer Hinsicht, thematisiert worden.\nF. Hölderlin,Die tragische Ode ..., SWI, p. 865 ff.\n“In der Mitte liegt der Tod des Einzelnen”, F. Hölderlin,Die tragische Ode ..., SWI, p. 869 z. 6.\nVgl. F. Hölderlin,Das untergehende Vaterland ..., SWI, pp. 72 zz. 9–10, 76 z. 7.\nF. Hölderlin,Das untergehende Vaterland ..., SWII, p. 73 zz. 30–31.\nF. Hölderlin,Der Rhein, SWI, p. 347 v. 203 und vgl.Brot und Wein, erste Fassung,SWI, p. 374 vv. 43–46.\nF. Hölderlin,Friedensfeier, SWI, p. 364 vv. 91–93: vgl. vv. 81–85 und den zweiten Versentwurf,SWI, p. 361 vv. 72–74 und 60–64.\nF. Hölderlin,Wenn der Dichter einmal des Geistes mächtig ..., SWII, p. 88 z. 17 ff. Das Alleinsein des Dichters, durch das die Zeit ein bestimmtes Geschick verlangt, wurde von Hölderlin selbst als sein eigenes Geschick, seine Individualität bildend, erfahren: vgl.Mein Eigentum, Brot und Wein erste Fassung vv. 119–122, undDas Nächste Beste, SWI, p. 422 vv. 12–14, p. 424 vv. 11–15. Außerdem vgl.Wenn der Dichter einmal des Geistes mächtig ..., SWII, p. 90 z. 18 ff., wo das “Alleinseyn”, durch die Sprache der Dichtung, zu der freien individuellen Beziehung des Menschen mit seiner Welt, werden kann und soll. Aus dieser Individualität heraus richtet sich das poetische Ich, in der Dichtung, an das “du” (vgl. z. B.Brot und Wein erste Fassung,SWI, p. 380 vv. 123–124) oder an die Freunde (Andenken, SWI, p. 474 v. 37).\nF. Hölderlin,Friedensfeier, SWI, p. 364 v. 93,Griechenland, dritter Entwurf,SWI, p. 480, vv. 44–45.\n“Kant ist der Moses unserer Nation, der sie aus der ägyptischen Erschlaffung in die freie einsame Wüste seiner Speculation führt, und der das energische Gesez vom heiligen Berge bringt”: F. Hölderlin, an den Bruder, 1. 1. 1799,SWII, p. 726 zz. 25–27.\nVgl. I. Kant,Vorrede zur zweiten Auflage derKritik der reinen Vernunft, B. XXVI ff.;Vorrede zurKritik der praktischen Vernunft, A 4 ff.\nVgl. F. Hölderlin,Die Titanen, SWI, p. 393 vv. 74–76.\nF. Hölderlin,Das untergehende Vaterland ..., SWII, p. 76 z. 6.\nF. Hölderlin,Der Rhein, SWI, pp. 347-8 vv. 204-5,Heimkunft, erste Fassung, p. 322 vv. 101–108. Zu “Glück” und “Unglück” vgl. B. Böschenstein,“Frucht des Gewitters”. Zu Hölderlins Dionysos als Gott der Revolution, Insel, 1989, p. 102.\nF. Hölderlin,Da ich ein Knabe war ..., SWI, p. 167 vv. 8–11.\nF. Hölderlin,Friedensfeier, SWI, p. 363 vv. 69–70,Der Einzige, dritte Fassung,SWI, p. 469 v. 71.\nF. Hölderlin,Hyperion, SWI, pp. 759–760.\nF. Hölderlin,Metrische Fassung, SWI, p. 515 vv. 1–21.\nF. Hölderlin,Hyperion, SWI, p. 760 z. 124 ff.\nF. Hölderlin,Die Bedeutung der Tragödien, SW II, p. 114, insbesondere zz. 28–30. Vielleicht ist darin eine Anspielung auf das Fragment Heraklits B 123 (Snell) zu lesen.\nJ. G. Fichte,Grundlage der gesammten Wissenschaftslehre, Sämmtliche Werke, hg. von I. H. Fichte, Berlin 1834–1846, Bd. I, pp. 245–246. Vgl. den Brief Hölderlins an den Bruder, von 13.4.1795,SW I, p. 578 z. 13— p. 579 z. 1.\nF. Hölderlin,SW I, p. 514.\nVgl. F. Hölderlin,Rousseau, SW I, p. 268 vv. 29–32;Hyperions Jugend, SW I, p. 525 z. 30— 526 z. 3 und, später,Der Rhein, vv. 105–109. Ich werde bald auf die Beziehung zwischen Natur und Gott, in Hölderlin, zurückkommen.\nF. Hölderlin,Wie wenn am Feiertage, SW I, p. 263 vv. 56–60;Im Walde, SW I, p. 265.\nVgl.SW I, 353 vv. 86–91. “Woher” fragt, woher das Wort kommen kann. Beißner hat wahrscheinlich recht gegenüber Hellingrath, wenn er dessen Meinung widerlegt, daß Hölderlin, mit einem Blei-Streichen, diese Deutung der Natur in Frage stellen wollte (vgl.Stuttgarter Ausgabe, II, 2, p. 695). D. Uffhausen, sowie M. Knaupp, scheinen derselben Meinung wie Beißner zu sein.\nF. Hölderlin,Hyperion, SW I, p. 685 z. 35 ff.\nF. Hölderlin an Böhlendorff, November 1802.\nF. Hölderlin,Die tragische Ode ... SW I, p. 868 zz. 9–11.\nVgl. F. Hölderlin,Germanien, in “Bevestigter Gesang” hrsg. von D. Uffhausen, Stuttgart: Metzler 1989, p. 136, v. 75.\nVgl. F. Hölderlin,Natur und Kunst oder Saturn und Jupiter, SW I, pp. 285–286 vv. 5, 11, 21–24.\nVgl. dazu G. Wagner,Hölderlin und die Vorsokratiker. Würzburg: Triltsch 1937.\nF. Hölderlin,Einst hab ich die Muse gefragt, SW I, p. 398 vv. 9–10.\nF. Hölderlin,Über die verschiedenen Arten, zu dichten, SW II, p. 69 zz. 5–24. p. 70 zz. 19–30; Brief an Böhlendorff, 4. 12. 1801, p. 912 zz. 27–30.\nF. Hölderlin,Brot und Wein, erste Fassung,SW I, p. 376 vv. 73–80.\nDenn alles Himmlische schnellvergänglich ist: vgl.Friedensfeier, SW I, p. 363 v. 51.\nF. Hölderlin,meinest du\u002FEs solle gehen ..., SW I, p. 430 vv. 1–4. Vgl den ersten Brief an Böhlendorff.\nF. Hölderlin,Natur und Kunst oder Saturn und Jupiter, SW I, p. 285 vv. 11–12;Am Quell der Donau, SW I, p. 353 vv. 86–91. Wenn Beißner die Natur nur geschichtlich relativiert versteht, als die “Kunst” der Antike, die das Leben geprägt hat, und die die Abendländischen als ihre eigene “Natur”, d. h. ihr “Nationelles” geerbt haben (vgl.Stuttgarter Ausgabe, II, 2, p. 696) unterschätzt er die Hölderlinsche Interpretation der Natur, die, als ursprünglicher Zeit-Raum, die ganze Geschichte, von Griechenland bis Hersperien, umfasst.\nF. Hölderlin,Das Nächste Beste, SW I, p. 423 vv. 21–22.\nVgl. das Hölderlinsche PindarfragmentDas Höchste, SW II, p. 381;Im Walde, SW I, p. 265;Die Bedeutung der Tragödien, SW II, p. 114, sowie dieAnmerkungen zum Ödipus, SW II, p. 315 z. 10 ff. und p. 316,Anmerkungen zur Antigonä, SW II, p. 373 zz. 16–23.\nVgl. F. Hölderlin,Das untergehende Vaterland ..., SW II, p. 72 zz. 9–19.\nF. Hölderlin an Böhlendorff, 4. 12. 1801.\nF. Hölderlin,Anmerkungen zum Oedipus, SW II, pp. 310 zz. 9, 35-9,Anmerkungen zur Antigonä, SW II, pp. 369 z. 20 ff. und 370 zz. 16–21.\nF. Hölderlin an Böhlendorff, 4. 12. 1801.\nF. Hölderlin,Anmerkungen zur Antigonä, SW II, p. 372 z. 9 ff.\nF. Hölderlin an Wihlmans, 28.9.. 1803, und 8. 10.1803,SW II, p. 925 z. 10 und zz. 29–30.\nF. Hölderlin,Anmerkungen zum Ödipus, SW II, p. 310 z. 17,Anmerkungen zur Antigonä SW II, p. 373 zz. 18 ff.\nF. Hölderlin,Anmerkungen zur Antigonä, SW, II, p. 374 z. 10.\nVgl. Sophokles,Antigone, 10 und vgl.SW II, p. 319 v. 21.\nF. Hölderlin,Mnemosyne, Entwurf,SW I, p. 436 vv. 1–15.\nF. Hölderlin,an Böhlendorff, 4. 12. 1801,SW I, p. 913 zz. 6–7.\nF. Hölderlin,Anmerkungen zur Antigonä, SW II, p. 374 z. 7 ff. und vgl. den Brief an Böhlendorff von November 1802,SW II, zz. 11–22.\nF. Hölderlin,Mnemosyne, SW I, p. 437 v. 1 ff.\nF. Hölderlin,Der blinde Sänger, v. 25 ff. Die Blendung wird inBrot und Wein, erste Fassung, v. 74, gennant.\nF. Hölderlin,Der Ister, vv. 71-2.\nDeshalb spricht M. Heidegger nicht zu unrecht von den Strömen als “Dichter” (Der Ister, Gesamtausgabe Bd. 53, p. 182).\nVgl., in der Übersetzung Luthers,Johannes, 3, 5: “Es sei denn, daß jemand geboren werde aus Wasser und Geist, so kann er nicht in das Reich Gottes kommen”; 3, 8: “Der Wind bläst, wo er will, und du hörst sein Sausen wohl; aber du weißt nicht, woher er kommt und wohin er fährt. So ist es bei jedem, der aus dem Geist geboren ist”. Vgl. auchRömer, 8, 24 ff.: “Die Hoffnung aber, die man sieht, ist nicht Hoffnung; denn wie kann man auf das hoffen, was man sieht? Wenn wir aber auf das hoffen, was wir nicht sehen, so warten wir darauf, in Geduld. Desgleichen hilft auch der Geist unserer Schwachheit auf. Denn wir wissen nicht, was wir beten sollen, wie sich's gebührt; sondern der Geist selbst vertritt uns mit unaussprechlichem Seufzen”. Der Geist gibt aber das Wort: Vgl. den Entwurf vonDer Ister. “Umsonst nicht gehn \u002F Im troknen die Ströme. Sie sollen nemlich \u002F Zur Sprache seyn”SW III, p. 292 vv. 5–7.\nF. Hölderlin,Der Ister, SW I, pp. 475–477 vv. 1 und 41–44; dazu vgl. A. Bennholdt-Thomsen,Ost-westlicher Bildungsgang: Eine Interpretation von Hölderlins letztem Strom-Gedicht inInterpretationen. Gediche von Friedrich Hölderlin, Stuttgart: Reclam 1996, pp. 188–199;Griechenland, dritter Entwurf,SWI, pp. 479–480 vv. 10–4 und 36–40 (vgl. F. Hölderlin, “Bevestigter Gesang”, hg. von D. Uffhausen. Metzler 1989, p. 176 zz. 40–42). Dem Gang vom Osten nach Westen bezüglich vgl. auch A. Beck,Hölderlins Weg zu Deutschland, Stuttgart: Metzler 1982, pp. 180–190.\nPlato,Gorgia, 507 e − 508 a.\nAuf eine negative Antwort bestehen z. B. die Studien vonHölderlin ohne Mythos hg. von I. Riedel, Göttingen: Vandenhoek-Ruprecht 1973.\nF. Hölderlin,Patmos, dritte Fassung,SW I, p. 462 v. 53 und ff.\nF. Hölderlin,Griechenland, dritter Entwurf,SW I, p. 479 vv. 16–20.\nF. Hölderlin,Friedensfeier, erster Versentwurf,SW I, p. 356 vv. 11–13.\nEinige Interpreten Hölderlins', wie z. B. W. Binder vgl. Äther und Abgrund in Hölderlins Dichtung. In “Frankfurt aber ist der Nabel dieser Erde”, hg.von Ch. Jamme und O. Pöggeler. Stuttgart: Klett-Cotta 1983, p. 357), identifizieren das Himmlische mit dem Göttlichen. Das steht weder in der griechischen Theologie, noch in der Dichtung Hölderlins. Außerdem würde somit zu vieles dieser Dichtung unbegreifbar.\nVgl. F. Hölderlin,Mnemosyne, Entwurf,SW I, p. 436.\nF. Hölderlin,Das nächste Beste, SW I, p. 422 vv. 4–7.\nF. Hölderlin,Die Nymphe, SW I, p. 434 vv. 13–15.\nF. Hölderlin,Wenn aber die Himmlischen ..., SW I, p. 400 vv. 42–56.\nF. Hölderlin,Hyperions Jugend, SW I, p. 525 z. 32 ff.;Der Rhein, SW I, p. 345 vv. 105–120;Die Titanen, SW I, p. 392, vv. 55–56,Anmerkungen zum Ödipus, SW I, p. 315 z. 10 ff.\nAn den “Ensoph” wird inZu Jakobis Briefen über die Lehre des Spinoza, SW II, p. 40 z. 12, von Hölderlin erinnert.\nDieser notwendige Zirkel der Geschichte und des Wortes, das sie deutet, macht Hölderlins Ansatz radikaler als den Schellings in seinenPhilosophischen Untersuchungen über das Wesen der menschlichen Freiheit, die von Böhme beeinflußt worden war. Dieser Zirkel impliziert eine besonder Erneuerung der Theologie der Menschwerdung.\nF. Hölderlin, Prosaentwurf zurMetrischen Fassung, SWI, p. 513 z. 25 ff.;Im Walde, SWI, p. 265:Das Höchste, SW II, p. 381.\nVgl. F. Hölderlin,Die Bedeutung der Tragödien, SW II, p. 114,Friedensfeier, SW I, p. 363 vv. 57–58.\nDer verborgene Vater wird mit den Namen “Saturn” oder “Natur”, inNatur und Kunst oder Saturn und Jupiter, benann. Der Vater im Äther ist der Erfolg des gemeinsamen (Hesperischen) Erkennens und Singens: vgl. das Ende vonBrot und Wein:, erste Fassung,SW I, p. 382 vv. 153–154.\nVgl. F. Hölderlin,Friedensfeier, SW I, pp. 363–364 vv. 71–90, wo der Vater, den wir nun “kennen”, der ursprüngliche Vater, nun im Gesang des Friedens anerkannt ist; der “Herr der Zeit” oder der Gott der Zeit entspricht dem Zeus, der die “alte Bildung der Erde” (Griechenland, dritte Fassung, in F. Hölderlin, “Bevestigter Gesang”, hg. von D. Uffhausen. Stuttgart: Metzler 1989 p. 175) geprägt hat, und von dem dieAnmerkungen zur Antigonä sprechen: vgl.SW II, p. 372 zz. 14 ff., p. 373 z. 32 ff. Doch scheint er manchmal auf einen Sohn eifersüchtig zu sein, der von dem Vater und dem Geist gesandt worden ist: vgl.Empedokles, dritter Entwurf,SW I, p. 897 v. 357 ff. Dies erinnert an den Zeus desPrometheus. von Goethe, vielleicht von den Fassungen der Gnosis und der Kabbala beeinflußt.\nVgl. F. Hölderlin,Natur und Kunst oder Saturn und Jupiter, SW I, p. 285 v. 10,Friedensfeier, SW I, pp. 363–364 vv. 79–80. Die Deutung vonFriedensfeier, die J. Schmidt inHölderlins geschichtsphilosophischen Hymenen, “Friedensfeier” “Der Einzige”, “Patmos”. Darmstadt: Wissenschaftliche Buchgesellschaft 1990, pp. 42–43, vorgelegt hat, scheint mir, wegen eines Mangels an den notwendigen (in Hölderlin nicht völlig christlischen) Unterscheidungen zwischen den Aspekten von Vater, Geist, Herr der Zeit, nicht ganz zufriedenstellend.\nGriechenland, dritter Entwurf,SW I, p. 479 v. 20.\nVgl. z. B. A. Beck,Hölderlins Weg zu Deutschland. Stuttgart: Metzler 1982, p. 183 ff.; O. Pöggeler,Einleitung zu Jenseits des Idealismus, hg. von Ch. Jamme und O. PÖggeler. Bonn: Bouvier 1988, p. 49, Anm.\nWie W. Beierwaltes, in der Diskussion mit der Heideggerschen Haltung gegenüber der Metaphysik, zu glauben scheint: vgl.Identität und Differenz. Frankfurt a. M.: Klostermann 1980, p. 131 ff.\nVgl. SchellingsDarstellung meines Systems §§ 1–33 und G. W. F. Hegel: “Wenn aber das Absolute wie seine Erscheinung, die Vernunft, ewig ein und dasselbe ist ...”Differenzschrift, Werke in 20 Bd., 2, pp. 17–20. W. Beierwaltes hat diesem Aspekt vielleicht nicht ausreichend Aufmerksamkeit verliehen (vgl.Identität und Differenz, p. 241 ff.)\nVgl. F. Hölderlin,Das Nächste Beste (Vom Abgrund nemlich....)SW I, p. 422 v. 4 ff.\nVgl. F. Hölderlin,Natur und Kunst oder Saturn und Jupiter, SW I, p. 285 vv. 21–23, wo der Vater von Zeus mit “Chronos”, d. h. “Zeit” übereinstimmt, wie es in der Orphischen Überlieferung auftritt. Dazu vgl. F. Beißner,Hölderlins Götter. Stuttgart-Köln 1969, pp. 10–11 und U. Gaier, Hölderlins Ode über die Mythologie. InInterpretationen. Gedichte von Friedrich Hölderlin. Stuttgart: Reclam 1996, p. 135.\nF. Hölderlin,Anmerkungen zur Antigonä, SW II, p. 372 z. 14 ff., und z. B.Friedensfeier, SW I, p. 364 vv. 79–83.\nSiehe z. B.Friedensfeier, SW I, p. 363 v. 65–70, und, im Hinblick auf den Mangel an Dankbarkeit und den göttlichen Zorn, vv. 58–63, undDer Rhein, SW I, p. 345 vv. 114–120, sowieAnmerkungen zur Oedipus, SW II, p. 315 z. 10ff.\nF. Hölderlin,Anmerkungen zur Antigonä, SW II, p. 372 z. 14ff.\nVgl. F. Hölderlin,Hyperion, SWI, p. 683 z. 23 ff.: “Das erste Kind der menschlichen, der Göttlichen Schönheit ist die Kunst. In ihr Verjüngt und wiederholt der göttliche Mensch sich selbst. Er will sich selber fühlen, darum stellt er seine Schönheit gegenüber sich. So gab der Mensch sich seine Götter...”: Vgl.Der Einzige, dritte Fassung,SW I, p. 467 vv. 28–30: “Denn sehr, dem Raum gleich, ist\u002FDas Himmlische reichlich in\u002FDer Jugend zahlbar ...”.\nVgl.Mnemosyne, Entwurf,SW I, vv. 4–6. Vgl. auchFriedensfeier, SW I, pp. 365–366 v. 145 ff., undDen Frieden, SW I, p. 232 vv. 25ff.: “von heut\u002FIsts nicht und nicht von gestern und die zuerst\u002FDas Maas verloren unsre Väter\u002FWußten es nicht, und es trieb ihr Geist sie. \u002F\u002FZu lang, zu lang schon treten die Sterblichen\u002FSich gern aufs Haupt, und zanken um Herrschaft sich ...”.\nSW I, p. 257 v. 21 ff.\nF. Hölderlin,meinest du\u002Fes solle gehen ... SW I, p. 430 vv. 4–7.\nVgl. Plotin,Enn, I, 6, 8, 21: “IIατισ ψν νμιv, oøεv λαπνψøoμεv, καì λατνπ εκεĩ. Vgl. auch M. Heidegger, Hölderlins Erde und Himmel. InErläuterungen zu Hölderlins Dichtung. Frankfurt a. M.: Klostermann 1971, pp. 158–159 Anm. und, teilweise, G. Kurz, Vaterländischer Gesang. InInterpretationen. Gedichte von Friedrich Hölderlin. Stuttgart: Reclam 1996, p. 172.\nVgl. F. Hölderlin an, Böhlendorff, 4. 12. 1801 undBrot und Wein, erste Fassung,SW I, vv. 74–80.\nF. Hölderlin,Natur und Kunst oder Saturn und Jupiter, SW I, p. 285 vv. 11–12, undAm Quell der Donau, SW I, p. 353 vv. 84–91.\nF. Hölderlin,Brot und Wien, zweite Fassung,SWII, p. 383 vv. 152–156. Zur Deutung der “Kolonie” und des Gans des Geistes von Osten nach Westen vgl. A. Beck,Hölderlins Weg zu Deutschland. Stuttgart: Metzler 1982, p., 180ff.\nF. Hölderlin,meinest du\u002Fes solle gehen ... SW I, p. 430 vv. 4–7. Daß das “Vaterländische”hier mit dem Feuer vom Himmel und dem heiligen Pathos (an Böhlendorff, 4. 12. 1801), oder dem “Orientalischen” (an Wihlmans, 28. 9. 1803) d. h. mit dem Griechischen “Nationellen”, zu identifizieren sei, ist, meines Erachtens, eine reduzierende, historistische Interpretation des Vaterländischen, sowie des ersten Briefes an Böhlendorff und derAnmerkungen zur Antigonä. Eine solche Interpretation, von einer vitalistischen Rezeption Nietzsches beeinflußt, prägte F, Beißner'sHölderlins Götter, Stuttgart-Köln, 1969 (vgl. p. 15 ff.). Jene Identifizierung scheint noch M. Knaupp zu folgen (vgl. seine Anmerkung zumeinest du es solle gehen ...) v. 5 f. inSW III, p. 253.) Das Vaterländische bleibt,hier, zwar aus dem Vater genährt, der die abgründige Breite der Distanz zwischen Griechen und Abendländern öffnet und festhält, und somit ermöglicht, neu zu dichten. Das abendländische Vaterländische muß auch aus dem Vater Zeit, in der Distanz zu dem Griechischen und durch eine andere Beziehung zum Wort, genährt werden, durch die “blinde” Wiederaufnahme der antiken, in der Zeit flammenden Quelle. Um den Unterschied zwischen Heimat und Vaterland zu erkennen, siehe z. B. F: Hölderlin,Heimkunft (erste Fassung), vv. 79–108 (SW I, pp. 322–323),Brot und Wein, erste Fassung vv. 152–154, zweite Fassung, vv. 150 ff. (SW I, pp. 380–382 und 381–383). Das Gesagte hindert nicht, daß Hölderlin das Wort “vaterländisch” anderswo in einer Bedeutung gebraucht, der das “Nationelle” einschließt, oder sich mehr zum “Nationellen” annähert, wie es z. B. in denAnmerkungen zur Antigonä der Fall zu sein scheint.\nF. Hölderlin,Der Einzige, erste Fassung und Schluß einer zweiten Fassung,SW I, p. 389 vv. 53–9 und p. 458 vv. 1 ff. Zu Hölderlins Dionysos vgl. B. Böschenstein, “Frucht des Gewitters”. Frankfurt a. M.: Insel 1989.\nF. Hölderlin,Fragment philosophischer Briefe, SW II, p. 54 zz. 23–26.\nVgl. F. Hölderlin an Böhlendorff, 4. 12. 1801,SW II, 319 zz. 12–13, wo wahrscheinlich auf den Zorn Herakles' vor seinem Tod (Trachinien, v. 777 ff.), aber vielleicht auch auf Empedokles, angespielt wird.\nF. Hölderlin,Anmerkungen zur Antigonä, SW II, p. 373 z. 16 bis p. 374 z. 27 Dazu vgl. K. Düsing, Die Theorie der Tragödie bei Hölderlin und Hegel, und L. Ryan,Hölderlins Antigone, inJenseits des Idealismus, hg. von Ch. Jamme und O. Pöggeler. Bonn: Bouvier 1988, pp. 64–68 und 107.\nSW II, p. 234 vv. 135–139 und vgl.SW I, p. 356 vv. 11–13.\nF. Hölderlin,Brot und Wein, erste Fassung, zweite Fassung, undDer Weingott, SW I, p. 380 vv. 146–148, p. 381 v. 147, p. 319 v. 190.\nSW II, p. 193 vv. 24–32.\nVgl. F. Hölderlin,Brot und Wein, erste Fassung,SW I, p. 380 v. 150, undMnemosyne SW I, p. 437 vv. 1–2.\nF. Hölderlin,Der Einzige, dritte Fassung,SW I, p. 469 vv. 73–75 und vgl.Der Weingott, SW I, p. 319 v. 147.\nF. Hölderlin,Brot und Wein, erste Fassung,SW I, p. 378 vv. 107–108.\nF. Hölderlin,Friedensfeier, SW I, vv. 50–70,Patmos, erste Fassung,SW I, p. 447 vv. 1–2, und vgl Πρασειχ Aλoατoψov 17, 22–31\nF. Hölderlin,Friedensfeier, SW I, p. 363 vv. 58–59;Brot und Wein, SW I, p. 376 vv. 79–80, p. 378 vv. 107–108;Dichterberuf, SW I, zweite Fassung,SW I, p. 329 vv. 45–54;Griechenland, dritter Entwurf,SW I, pp. 479–480 vv. 24–35;Patmos, SW I, p. 456 v. 108; vgl.Lukas, 23, 44–45 undApostelgeschichte 1, 8–10 (und vgl. J. Schmidt,Hölderlins geschichtsphilosophische Hymmen, p. 239 ff.).\nF. Hölderlin,Patmos, SW I, p. 457 vv. 121–122.\nVgl.Joh. 2, 17–21; 12, 25; 7, 34 (und vgl.Empedokles, erster Entwurf,SW I, p. 774 vv. 158–159. Im Empedokles Hölderlins finden wir einige Charakteren, die später Christus zugeschrieben werden).\nF. Hölderlin,Patmos, SW I, erste Fassung, p. 449 vv. 95–105, p. 450 vv. 123–126, p. 451 v. 136 ff., v. 167–170; vgl. J. Schmidt,Hölderlins geschichtsphilosophische Hymmen, pp. 209, 216 ff., 239 ff., 249 ff.\nF. Hölderlin,Der Einzige, dritte Fassung,SW I, p. 469 vv. 89–96; dazu vgl. H.-G. Gadamer, Hölderlin und die Antike, inKleine Schriften, II. Tübingen 1967, p. 35 ff.\nF. Hölderlin,Patmos, SW I, p. 452 v. 182.\nF. Hölderlin,Mnemosyne, Entwurf,SW I, p. 436 v. 15.\nF. Hölderlin,Patmos, erste Fassung,SW I, p. 447 vv. 1–2. Vgl.Apostelgeschichte, 17, 27.\nF. Hölderlin,Patmos, SW I, p. 451 vv. 136–151.\nF. Hölderlin,Brot und Wein, erste Fassung,SW I, p. 378 vv. 111–118.\nVgl.Römer, 8, 24ff.: “Die Hoffnung aber, die man sieht, ist nicht Hoffnung; denn wie kann man auf das hoffen was man sieht?”\nF. Hölderlin, an den Bruder, 1.1.1799,SW II, p. 726 zz. 27–28; vgl.Offenbarung, 16, 19.\nF. Hölderlin,Der Einzige, erste Fassung,SW I, p. 389 vv. 60–63.\nF. Hölderlin,Der Einzige, erste Fassung,SW I, p. 389 vv. 34–35.\nWäre es nicht so, hätten wir vielleicht nicht, auch jüngst, so unterschiedliche Interpretationen, wie z. B. diejenige von J. Schmidt (Hölderlins geschichtsphilosophische Hymnen, p. 132 ff.), für den der “Letzte” des Geschlechts der Götter (Der Einzige, erste Fassung,SW I, p. 388 v. 33) mit Christus identifiziert werden muß, und diejenige von B. Böschenstein (Frucht des Gewitters, p. 179), für den es in Hölderlins Dichtung um einen neuen Gott geht.\nF. Hölderlin,Der Einzige, erste Fassung,SWI, p. 388 vv. 26–28.\nF. Hölderlin,Der Einzige, SW I, p. 389 v. 48ff. und vgl.Patmos, SWI, p. 451 v. 165 ff.\nF. Hölderlin,Patmos, zweite Fassung,SW I, p. 453 vv. 1–2. Vgl. auchFragment philosophischer Briefe, SW II, p. 51 z. 29 ff.\nF. Hölderlin,Die Titanen, SW I, p. 390 vv. 2–3.\nVgl. F. Hölderlin,Griechenland, dritter Entwurf, p. 479 vv. 24–25.\nF. Hölderlin,Das nächste Beste, SW I, p. 420 v. 9 ff.\nVgl. J. W. Goethe,Maximen und Reflexionen,nn. 554, 558, 568, 1372, 1374, 1409.\nF. Hölderlin an Böhlendorff, Nov. 1802,SW II, p. 921 z. 32; p. 922 z. 3.\nF. Hölderlin,Das nächste Beste, SW I, p. 423 vv. 23–36.\nVgl. F. Hölderlin, “Bevestigter Gesang”, hg. von. D. Uffhausen, pp. 146 und 251.\nF. Hölderlin an Böhlendorff, Nov. 1802,SW II, p. 922 zz. 3–4.\nF. Hölderlin an Böhlendorff, Nov. 1802,SW, II, p. 922 zz. 9–10.\nF. Hölderlin,Griechenland undDie Aussicht, SW I, pp. 935 und 938.",{"EN":698},"Hölderlin und die Sprache",{"VOID":700},"10.1007\u002FBF02558108","https:\u002F\u002Flink.springer.com\u002Farticle\u002F10.1007\u002FBF02558108",[703],{"id":704,"sortIndex":21,"researcher":20,"roles":705,"affiliations":706,"properties":707},"4b94bb6f-6083-4f5d-a46d-776a71ea7912",[587],[],{"title":708},{"VI":709},"Daniele Goldon",{"url":701,"publisher":711,"properties":739},{"id":6,"createTime":7,"updateTime":8,"relativeEntities":712,"slug":10,"properties":713,"entityType":18,"verifyStatus":19,"verifyTime":20,"verifyNote":20,"syncStatus":19,"languages":20,"translateLanguages":20,"viewCount":21,"subjectFields":717,"manageAffiliations":718,"indexDatabases":719,"url":20,"thumbnailPath":20,"statistic":734,"gsStatistic":20,"type":20,"analyzePriority":20},[],{"issn":714,"eissn":715,"title":716},{"VOID":13},{"VOID":15},{"FR":17},[],[],[720,727],{"id":72,"indexDatabase":721,"url":87,"indexYears":20,"academicFieldIds":726,"indexDatabaseRanking":20},{"id":74,"createTime":75,"updateTime":76,"relativeEntities":722,"label":723,"description":724,"key":83,"publicationTags":725,"standard":20},[],{"EN":79,"VI":79},{"VI":81,"EN":82},[85,86],[89],{"id":91,"indexDatabase":728,"url":104,"indexYears":105,"academicFieldIds":733,"indexDatabaseRanking":110},{"id":93,"createTime":94,"updateTime":95,"relativeEntities":729,"label":730,"description":731,"key":101,"publicationTags":732,"standard":20},[],{"EN":98,"VI":98},{"EN":98,"VI":100},[103],[107,108,109],{"impactFactor":21,"impactFactorByYear":735,"i10Index":117,"i10IndexLast5Year":21,"totalPublication":118,"totalPublicationByYear":736,"totalCitation":141,"totalCitationByYear":737,"totalCitationPerPublication":150,"totalCitationPerPublicationByYear":738,"hindexLast5Year":170,"hindex":170},{"2012":113,"2013":114,"2015":115,"2017":113,"2018":115,"2019":115,"2020":115,"2021":114,"2022":116,"2023":114},{"1973":120,"1974":121,"1975":120,"1976":122,"1977":123,"1978":124,"1979":125,"1980":125,"1981":123,"1982":121,"1983":126,"1984":127,"1985":128,"1986":129,"1987":130,"1988":127,"1989":124,"1990":126,"1991":131,"1992":132,"1993":129,"1994":133,"1995":134,"1996":126,"1997":135,"1998":131,"1999":122,"2000":124,"2001":133,"2002":136,"2003":136,"2004":131,"2005":129,"2006":122,"2007":129,"2008":134,"2009":137,"2010":131,"2011":127,"2012":126,"2013":135,"2014":138,"2015":139,"2016":136,"2017":135,"2018":137,"2019":140,"2020":121,"2021":129,"2022":135,"2023":132,"2024":67},{"1973":143,"1974":117,"1975":117,"1976":143,"1978":117,"1981":143,"1985":123,"1986":144,"1987":145,"1988":146,"1989":147,"1990":117,"1991":144,"1994":67,"1996":144,"1997":144,"1998":143,"2004":143,"2005":143,"2006":122,"2008":148,"2009":149,"2010":144,"2011":139,"2013":117,"2014":149,"2015":147,"2016":146,"2017":147,"2018":143,"2019":145,"2020":145,"2021":144,"2023":143},{"1973":115,"1974":152,"1975":153,"1976":113,"1978":154,"1981":155,"1985":156,"1986":157,"1987":158,"1988":159,"1989":160,"1990":161,"1991":153,"1994":162,"1996":153,"1997":163,"1998":113,"2004":113,"2005":113,"2006":143,"2008":164,"2009":165,"2010":153,"2011":166,"2013":153,"2014":167,"2015":168,"2016":150,"2017":150,"2018":115,"2019":160,"2020":169,"2021":157,"2023":115},{"volume":740,"pages":741},{"VOID":683},{"VOID":742},"67-121",{"id":744,"createTime":745,"updateTime":746,"relativeEntities":747,"slug":748,"properties":749,"entityType":189,"verifyStatus":19,"verifyTime":746,"verifyNote":754,"syncStatus":19,"languages":20,"translateLanguages":20,"viewCount":21,"primaryUrl":755,"fullTextUrl":20,"authors":756,"publicationType":201,"publisherRelationship":757,"citationCount":20,"citationInfo":20,"publishDate":791,"publishYear":792,"citationAnalyzeStatus":19,"lastCitationAnalyze":20,"indexDatabases":20,"openAccess":20,"references":20,"isForceReanalyzing":277},"6b299d05-2bd7-469a-9460-7e425f180a1b","2024-01-12T01:10:45.604+00:00","2025-01-02T23:56:23.641+00:00",[],"Cyberliteratures-A-Global-Perspective",{"title":750,"doi":752},{"EN":751},"Cyberliteratures: A Global Perspective",{"VOID":753},"10.1007\u002Fs11059-009-0027-z","Author title is blank","https:\u002F\u002Flink.springer.com\u002Farticle\u002F10.1007\u002Fs11059-009-0027-z",[],{"url":755,"publisher":758,"properties":786},{"id":6,"createTime":7,"updateTime":8,"relativeEntities":759,"slug":10,"properties":760,"entityType":18,"verifyStatus":19,"verifyTime":20,"verifyNote":20,"syncStatus":19,"languages":20,"translateLanguages":20,"viewCount":21,"subjectFields":764,"manageAffiliations":765,"indexDatabases":766,"url":20,"thumbnailPath":20,"statistic":781,"gsStatistic":20,"type":20,"analyzePriority":20},[],{"issn":761,"eissn":762,"title":763},{"VOID":13},{"VOID":15},{"FR":17},[],[],[767,774],{"id":72,"indexDatabase":768,"url":87,"indexYears":20,"academicFieldIds":773,"indexDatabaseRanking":20},{"id":74,"createTime":75,"updateTime":76,"relativeEntities":769,"label":770,"description":771,"key":83,"publicationTags":772,"standard":20},[],{"EN":79,"VI":79},{"VI":81,"EN":82},[85,86],[89],{"id":91,"indexDatabase":775,"url":104,"indexYears":105,"academicFieldIds":780,"indexDatabaseRanking":110},{"id":93,"createTime":94,"updateTime":95,"relativeEntities":776,"label":777,"description":778,"key":101,"publicationTags":779,"standard":20},[],{"EN":98,"VI":98},{"EN":98,"VI":100},[103],[107,108,109],{"impactFactor":21,"impactFactorByYear":782,"i10Index":117,"i10IndexLast5Year":21,"totalPublication":118,"totalPublicationByYear":783,"totalCitation":141,"totalCitationByYear":784,"totalCitationPerPublication":150,"totalCitationPerPublicationByYear":785,"hindexLast5Year":170,"hindex":170},{"2012":113,"2013":114,"2015":115,"2017":113,"2018":115,"2019":115,"2020":115,"2021":114,"2022":116,"2023":114},{"1973":120,"1974":121,"1975":120,"1976":122,"1977":123,"1978":124,"1979":125,"1980":125,"1981":123,"1982":121,"1983":126,"1984":127,"1985":128,"1986":129,"1987":130,"1988":127,"1989":124,"1990":126,"1991":131,"1992":132,"1993":129,"1994":133,"1995":134,"1996":126,"1997":135,"1998":131,"1999":122,"2000":124,"2001":133,"2002":136,"2003":136,"2004":131,"2005":129,"2006":122,"2007":129,"2008":134,"2009":137,"2010":131,"2011":127,"2012":126,"2013":135,"2014":138,"2015":139,"2016":136,"2017":135,"2018":137,"2019":140,"2020":121,"2021":129,"2022":135,"2023":132,"2024":67},{"1973":143,"1974":117,"1975":117,"1976":143,"1978":117,"1981":143,"1985":123,"1986":144,"1987":145,"1988":146,"1989":147,"1990":117,"1991":144,"1994":67,"1996":144,"1997":144,"1998":143,"2004":143,"2005":143,"2006":122,"2008":148,"2009":149,"2010":144,"2011":139,"2013":117,"2014":149,"2015":147,"2016":146,"2017":147,"2018":143,"2019":145,"2020":145,"2021":144,"2023":143},{"1973":115,"1974":152,"1975":153,"1976":113,"1978":154,"1981":155,"1985":156,"1986":157,"1987":158,"1988":159,"1989":160,"1990":161,"1991":153,"1994":162,"1996":153,"1997":163,"1998":113,"2004":113,"2005":113,"2006":143,"2008":164,"2009":165,"2010":153,"2011":166,"2013":153,"2014":167,"2015":168,"2016":150,"2017":150,"2018":115,"2019":160,"2020":169,"2021":157,"2023":115},{"volume":787,"pages":789},{"VOID":788},"36",{"VOID":790},"433-433","2009-09-29",2009,{"id":794,"createTime":795,"updateTime":796,"relativeEntities":797,"slug":798,"properties":799,"entityType":189,"verifyStatus":19,"verifyTime":796,"verifyNote":295,"syncStatus":19,"languages":20,"translateLanguages":20,"viewCount":21,"primaryUrl":804,"fullTextUrl":20,"authors":805,"publicationType":201,"publisherRelationship":813,"citationCount":20,"citationInfo":20,"publishDate":847,"publishYear":848,"citationAnalyzeStatus":19,"lastCitationAnalyze":20,"indexDatabases":20,"openAccess":20,"references":20,"isForceReanalyzing":277},"bda3455e-fc55-49f7-9cbf-a9c3190dff24","2024-01-01T10:38:47.262+00:00","2025-01-16T23:51:10.706+00:00",[],"The-concept-of-classicism-as-period-or-movement",{"title":800,"doi":802},{"EN":801},"The concept of classicism as period or movement",{"VOID":803},"10.1007\u002FBF02039249","https:\u002F\u002Flink.springer.com\u002Farticle\u002F10.1007\u002FBF02039249",[806],{"id":807,"sortIndex":21,"researcher":20,"roles":808,"affiliations":809,"properties":810},"128a4e51-c8e6-47e9-b1d6-e5dd0e13cc9e",[587],[],{"title":811},{"VI":812},"A. Owen Aldridge",{"url":804,"publisher":814,"properties":842},{"id":6,"createTime":7,"updateTime":8,"relativeEntities":815,"slug":10,"properties":816,"entityType":18,"verifyStatus":19,"verifyTime":20,"verifyNote":20,"syncStatus":19,"languages":20,"translateLanguages":20,"viewCount":21,"subjectFields":820,"manageAffiliations":821,"indexDatabases":822,"url":20,"thumbnailPath":20,"statistic":837,"gsStatistic":20,"type":20,"analyzePriority":20},[],{"issn":817,"eissn":818,"title":819},{"VOID":13},{"VOID":15},{"FR":17},[],[],[823,830],{"id":72,"indexDatabase":824,"url":87,"indexYears":20,"academicFieldIds":829,"indexDatabaseRanking":20},{"id":74,"createTime":75,"updateTime":76,"relativeEntities":825,"label":826,"description":827,"key":83,"publicationTags":828,"standard":20},[],{"EN":79,"VI":79},{"VI":81,"EN":82},[85,86],[89],{"id":91,"indexDatabase":831,"url":104,"indexYears":105,"academicFieldIds":836,"indexDatabaseRanking":110},{"id":93,"createTime":94,"updateTime":95,"relativeEntities":832,"label":833,"description":834,"key":101,"publicationTags":835,"standard":20},[],{"EN":98,"VI":98},{"EN":98,"VI":100},[103],[107,108,109],{"impactFactor":21,"impactFactorByYear":838,"i10Index":117,"i10IndexLast5Year":21,"totalPublication":118,"totalPublicationByYear":839,"totalCitation":141,"totalCitationByYear":840,"totalCitationPerPublication":150,"totalCitationPerPublicationByYear":841,"hindexLast5Year":170,"hindex":170},{"2012":113,"2013":114,"2015":115,"2017":113,"2018":115,"2019":115,"2020":115,"2021":114,"2022":116,"2023":114},{"1973":120,"1974":121,"1975":120,"1976":122,"1977":123,"1978":124,"1979":125,"1980":125,"1981":123,"1982":121,"1983":126,"1984":127,"1985":128,"1986":129,"1987":130,"1988":127,"1989":124,"1990":126,"1991":131,"1992":132,"1993":129,"1994":133,"1995":134,"1996":126,"1997":135,"1998":131,"1999":122,"2000":124,"2001":133,"2002":136,"2003":136,"2004":131,"2005":129,"2006":122,"2007":129,"2008":134,"2009":137,"2010":131,"2011":127,"2012":126,"2013":135,"2014":138,"2015":139,"2016":136,"2017":135,"2018":137,"2019":140,"2020":121,"2021":129,"2022":135,"2023":132,"2024":67},{"1973":143,"1974":117,"1975":117,"1976":143,"1978":117,"1981":143,"1985":123,"1986":144,"1987":145,"1988":146,"1989":147,"1990":117,"1991":144,"1994":67,"1996":144,"1997":144,"1998":143,"2004":143,"2005":143,"2006":122,"2008":148,"2009":149,"2010":144,"2011":139,"2013":117,"2014":149,"2015":147,"2016":146,"2017":147,"2018":143,"2019":145,"2020":145,"2021":144,"2023":143},{"1973":115,"1974":152,"1975":153,"1976":113,"1978":154,"1981":155,"1985":156,"1986":157,"1987":158,"1988":159,"1989":160,"1990":161,"1991":153,"1994":162,"1996":153,"1997":163,"1998":113,"2004":113,"2005":113,"2006":143,"2008":164,"2009":165,"2010":153,"2011":166,"2013":153,"2014":167,"2015":168,"2016":150,"2017":150,"2018":115,"2019":160,"2020":169,"2021":157,"2023":115},{"volume":843,"pages":845},{"VOID":844},"1",{"VOID":846},"230-244","1973-03-01",1973,{"id":850,"createTime":851,"updateTime":852,"relativeEntities":853,"slug":854,"properties":855,"entityType":189,"verifyStatus":19,"verifyTime":852,"verifyNote":295,"syncStatus":19,"languages":20,"translateLanguages":20,"viewCount":21,"primaryUrl":860,"fullTextUrl":20,"authors":861,"publicationType":201,"publisherRelationship":869,"citationCount":20,"citationInfo":20,"publishDate":903,"publishYear":904,"citationAnalyzeStatus":19,"lastCitationAnalyze":20,"indexDatabases":20,"openAccess":20,"references":20,"isForceReanalyzing":277},"21f92e72-c88a-4418-8546-660db7075784","2024-01-17T18:29:38.436+00:00","2024-12-08T23:48:08.926+00:00",[],"Toward-a-reinterpretation-of-European-literary-history",{"title":856,"doi":858},{"EN":857},"Toward a reinterpretation of European literary history",{"VOID":859},"10.1007\u002FBF02089627","https:\u002F\u002Flink.springer.com\u002Farticle\u002F10.1007\u002FBF02089627",[862],{"id":863,"sortIndex":21,"researcher":20,"roles":864,"affiliations":865,"properties":866},"801cc4cd-80bc-4aa8-a3db-95d8819a0614",[587],[],{"title":867},{"VI":868},"Mihály Szegedy-Maszák",{"url":860,"publisher":870,"properties":898},{"id":6,"createTime":7,"updateTime":8,"relativeEntities":871,"slug":10,"properties":872,"entityType":18,"verifyStatus":19,"verifyTime":20,"verifyNote":20,"syncStatus":19,"languages":20,"translateLanguages":20,"viewCount":21,"subjectFields":876,"manageAffiliations":877,"indexDatabases":878,"url":20,"thumbnailPath":20,"statistic":893,"gsStatistic":20,"type":20,"analyzePriority":20},[],{"issn":873,"eissn":874,"title":875},{"VOID":13},{"VOID":15},{"FR":17},[],[],[879,886],{"id":72,"indexDatabase":880,"url":87,"indexYears":20,"academicFieldIds":885,"indexDatabaseRanking":20},{"id":74,"createTime":75,"updateTime":76,"relativeEntities":881,"label":882,"description":883,"key":83,"publicationTags":884,"standard":20},[],{"EN":79,"VI":79},{"VI":81,"EN":82},[85,86],[89],{"id":91,"indexDatabase":887,"url":104,"indexYears":105,"academicFieldIds":892,"indexDatabaseRanking":110},{"id":93,"createTime":94,"updateTime":95,"relativeEntities":888,"label":889,"description":890,"key":101,"publicationTags":891,"standard":20},[],{"EN":98,"VI":98},{"EN":98,"VI":100},[103],[107,108,109],{"impactFactor":21,"impactFactorByYear":894,"i10Index":117,"i10IndexLast5Year":21,"totalPublication":118,"totalPublicationByYear":895,"totalCitation":141,"totalCitationByYear":896,"totalCitationPerPublication":150,"totalCitationPerPublicationByYear":897,"hindexLast5Year":170,"hindex":170},{"2012":113,"2013":114,"2015":115,"2017":113,"2018":115,"2019":115,"2020":115,"2021":114,"2022":116,"2023":114},{"1973":120,"1974":121,"1975":120,"1976":122,"1977":123,"1978":124,"1979":125,"1980":125,"1981":123,"1982":121,"1983":126,"1984":127,"1985":128,"1986":129,"1987":130,"1988":127,"1989":124,"1990":126,"1991":131,"1992":132,"1993":129,"1994":133,"1995":134,"1996":126,"1997":135,"1998":131,"1999":122,"2000":124,"2001":133,"2002":136,"2003":136,"2004":131,"2005":129,"2006":122,"2007":129,"2008":134,"2009":137,"2010":131,"2011":127,"2012":126,"2013":135,"2014":138,"2015":139,"2016":136,"2017":135,"2018":137,"2019":140,"2020":121,"2021":129,"2022":135,"2023":132,"2024":67},{"1973":143,"1974":117,"1975":117,"1976":143,"1978":117,"1981":143,"1985":123,"1986":144,"1987":145,"1988":146,"1989":147,"1990":117,"1991":144,"1994":67,"1996":144,"1997":144,"1998":143,"2004":143,"2005":143,"2006":122,"2008":148,"2009":149,"2010":144,"2011":139,"2013":117,"2014":149,"2015":147,"2016":146,"2017":147,"2018":143,"2019":145,"2020":145,"2021":144,"2023":143},{"1973":115,"1974":152,"1975":153,"1976":113,"1978":154,"1981":155,"1985":156,"1986":157,"1987":158,"1988":159,"1989":160,"1990":161,"1991":153,"1994":162,"1996":153,"1997":163,"1998":113,"2004":113,"2005":113,"2006":143,"2008":164,"2009":165,"2010":153,"2011":166,"2013":153,"2014":167,"2015":168,"2016":150,"2017":150,"2018":115,"2019":160,"2020":169,"2021":157,"2023":115},{"volume":899,"pages":901},{"VOID":900},"11",{"VOID":902},"289-302","1984-09-01",1984,{"id":906,"createTime":907,"updateTime":908,"relativeEntities":909,"slug":910,"properties":911,"entityType":189,"verifyStatus":19,"verifyTime":908,"verifyNote":754,"syncStatus":19,"languages":20,"translateLanguages":20,"viewCount":21,"primaryUrl":918,"fullTextUrl":20,"authors":919,"publicationType":201,"publisherRelationship":920,"citationCount":20,"citationInfo":20,"publishDate":949,"publishYear":950,"citationAnalyzeStatus":19,"lastCitationAnalyze":20,"indexDatabases":20,"openAccess":20,"references":20,"isForceReanalyzing":277},"2aa5aef2-3e25-4c5d-a633-f8484bfbd601","2024-04-05T15:37:02.359+00:00","2025-02-01T23:45:15.446+00:00",[],"Editorial",{"references":912,"keywords":913,"abstract":914,"title":915,"doi":916},{"VOID":182},{"EN":182},{"EN":182},{"EN":910},{"VOID":917},"10.1007\u002FBF02436997","https:\u002F\u002Flink.springer.com\u002Farticle\u002F10.1007\u002FBF02436997",[],{"url":20,"publisher":921,"properties":20},{"id":6,"createTime":7,"updateTime":8,"relativeEntities":922,"slug":10,"properties":923,"entityType":18,"verifyStatus":19,"verifyTime":20,"verifyNote":20,"syncStatus":19,"languages":20,"translateLanguages":20,"viewCount":21,"subjectFields":927,"manageAffiliations":928,"indexDatabases":929,"url":20,"thumbnailPath":20,"statistic":944,"gsStatistic":20,"type":20,"analyzePriority":20},[],{"issn":924,"eissn":925,"title":926},{"VOID":13},{"VOID":15},{"FR":17},[],[],[930,937],{"id":72,"indexDatabase":931,"url":87,"indexYears":20,"academicFieldIds":936,"indexDatabaseRanking":20},{"id":74,"createTime":75,"updateTime":76,"relativeEntities":932,"label":933,"description":934,"key":83,"publicationTags":935,"standard":20},[],{"EN":79,"VI":79},{"VI":81,"EN":82},[85,86],[89],{"id":91,"indexDatabase":938,"url":104,"indexYears":105,"academicFieldIds":943,"indexDatabaseRanking":110},{"id":93,"createTime":94,"updateTime":95,"relativeEntities":939,"label":940,"description":941,"key":101,"publicationTags":942,"standard":20},[],{"EN":98,"VI":98},{"EN":98,"VI":100},[103],[107,108,109],{"impactFactor":21,"impactFactorByYear":945,"i10Index":117,"i10IndexLast5Year":21,"totalPublication":118,"totalPublicationByYear":946,"totalCitation":141,"totalCitationByYear":947,"totalCitationPerPublication":150,"totalCitationPerPublicationByYear":948,"hindexLast5Year":170,"hindex":170},{"2012":113,"2013":114,"2015":115,"2017":113,"2018":115,"2019":115,"2020":115,"2021":114,"2022":116,"2023":114},{"1973":120,"1974":121,"1975":120,"1976":122,"1977":123,"1978":124,"1979":125,"1980":125,"1981":123,"1982":121,"1983":126,"1984":127,"1985":128,"1986":129,"1987":130,"1988":127,"1989":124,"1990":126,"1991":131,"1992":132,"1993":129,"1994":133,"1995":134,"1996":126,"1997":135,"1998":131,"1999":122,"2000":124,"2001":133,"2002":136,"2003":136,"2004":131,"2005":129,"2006":122,"2007":129,"2008":134,"2009":137,"2010":131,"2011":127,"2012":126,"2013":135,"2014":138,"2015":139,"2016":136,"2017":135,"2018":137,"2019":140,"2020":121,"2021":129,"2022":135,"2023":132,"2024":67},{"1973":143,"1974":117,"1975":117,"1976":143,"1978":117,"1981":143,"1985":123,"1986":144,"1987":145,"1988":146,"1989":147,"1990":117,"1991":144,"1994":67,"1996":144,"1997":144,"1998":143,"2004":143,"2005":143,"2006":122,"2008":148,"2009":149,"2010":144,"2011":139,"2013":117,"2014":149,"2015":147,"2016":146,"2017":147,"2018":143,"2019":145,"2020":145,"2021":144,"2023":143},{"1973":115,"1974":152,"1975":153,"1976":113,"1978":154,"1981":155,"1985":156,"1986":157,"1987":158,"1988":159,"1989":160,"1990":161,"1991":153,"1994":162,"1996":153,"1997":163,"1998":113,"2004":113,"2005":113,"2006":143,"2008":164,"2009":165,"2010":153,"2011":166,"2013":153,"2014":167,"2015":168,"2016":150,"2017":150,"2018":115,"2019":160,"2020":169,"2021":157,"2023":115},"1996-03-01",1996,{"id":952,"createTime":953,"updateTime":954,"relativeEntities":955,"slug":956,"properties":957,"entityType":189,"verifyStatus":19,"verifyTime":954,"verifyNote":295,"syncStatus":19,"languages":968,"translateLanguages":20,"viewCount":21,"primaryUrl":970,"fullTextUrl":20,"authors":971,"publicationType":201,"publisherRelationship":981,"citationCount":143,"citationInfo":1017,"publishDate":1019,"publishYear":1020,"citationAnalyzeStatus":19,"lastCitationAnalyze":20,"indexDatabases":20,"openAccess":20,"references":1021,"isForceReanalyzing":277},"f53e8eaf-2710-4ff5-9cc7-48043a857e98","2024-04-20T07:01:01.166+00:00","2025-01-16T23:44:52.449+00:00",[],"M%C3%A9moires-et-autobiographie-1760-1820-",{"mag":958,"keywords":960,"openalex":961,"abstract":963,"title":964,"doi":966},{"VOID":959},"2050090664",{},{"VOID":962},"W2050090664",{},{"FR":965},"Mémoires et autobiographie (1760–1820)",{"VOID":967},"10.1007\u002Fbf02228666",[969],"FR","http:\u002F\u002Flink.springer.com\u002F10.1007\u002FBF02228666",[972],{"id":973,"sortIndex":21,"researcher":20,"roles":974,"affiliations":975,"properties":976},"8998fbc4-af26-4384-bf14-354467cd3490",[],[],{"openalex":977,"title":979},{"VOID":978},"A5034112524",{"EN":980},"Jacques Voisine",{"url":20,"publisher":982,"properties":1010},{"id":6,"createTime":7,"updateTime":8,"relativeEntities":983,"slug":10,"properties":984,"entityType":18,"verifyStatus":19,"verifyTime":20,"verifyNote":20,"syncStatus":19,"languages":20,"translateLanguages":20,"viewCount":21,"subjectFields":988,"manageAffiliations":989,"indexDatabases":990,"url":20,"thumbnailPath":20,"statistic":1005,"gsStatistic":20,"type":20,"analyzePriority":20},[],{"issn":985,"eissn":986,"title":987},{"VOID":13},{"VOID":15},{"FR":17},[],[],[991,998],{"id":72,"indexDatabase":992,"url":87,"indexYears":20,"academicFieldIds":997,"indexDatabaseRanking":20},{"id":74,"createTime":75,"updateTime":76,"relativeEntities":993,"label":994,"description":995,"key":83,"publicationTags":996,"standard":20},[],{"EN":79,"VI":79},{"VI":81,"EN":82},[85,86],[89],{"id":91,"indexDatabase":999,"url":104,"indexYears":105,"academicFieldIds":1004,"indexDatabaseRanking":110},{"id":93,"createTime":94,"updateTime":95,"relativeEntities":1000,"label":1001,"description":1002,"key":101,"publicationTags":1003,"standard":20},[],{"EN":98,"VI":98},{"EN":98,"VI":100},[103],[107,108,109],{"impactFactor":21,"impactFactorByYear":1006,"i10Index":117,"i10IndexLast5Year":21,"totalPublication":118,"totalPublicationByYear":1007,"totalCitation":141,"totalCitationByYear":1008,"totalCitationPerPublication":150,"totalCitationPerPublicationByYear":1009,"hindexLast5Year":170,"hindex":170},{"2012":113,"2013":114,"2015":115,"2017":113,"2018":115,"2019":115,"2020":115,"2021":114,"2022":116,"2023":114},{"1973":120,"1974":121,"1975":120,"1976":122,"1977":123,"1978":124,"1979":125,"1980":125,"1981":123,"1982":121,"1983":126,"1984":127,"1985":128,"1986":129,"1987":130,"1988":127,"1989":124,"1990":126,"1991":131,"1992":132,"1993":129,"1994":133,"1995":134,"1996":126,"1997":135,"1998":131,"1999":122,"2000":124,"2001":133,"2002":136,"2003":136,"2004":131,"2005":129,"2006":122,"2007":129,"2008":134,"2009":137,"2010":131,"2011":127,"2012":126,"2013":135,"2014":138,"2015":139,"2016":136,"2017":135,"2018":137,"2019":140,"2020":121,"2021":129,"2022":135,"2023":132,"2024":67},{"1973":143,"1974":117,"1975":117,"1976":143,"1978":117,"1981":143,"1985":123,"1986":144,"1987":145,"1988":146,"1989":147,"1990":117,"1991":144,"1994":67,"1996":144,"1997":144,"1998":143,"2004":143,"2005":143,"2006":122,"2008":148,"2009":149,"2010":144,"2011":139,"2013":117,"2014":149,"2015":147,"2016":146,"2017":147,"2018":143,"2019":145,"2020":145,"2021":144,"2023":143},{"1973":115,"1974":152,"1975":153,"1976":113,"1978":154,"1981":155,"1985":156,"1986":157,"1987":158,"1988":159,"1989":160,"1990":161,"1991":153,"1994":162,"1996":153,"1997":163,"1998":113,"2004":113,"2005":113,"2006":143,"2008":164,"2009":165,"2010":153,"2011":166,"2013":153,"2014":167,"2015":168,"2016":150,"2017":150,"2018":115,"2019":160,"2020":169,"2021":157,"2023":115},{"volume":1011,"pages":1013,"issue":1015},{"VOID":1012},"18",{"VOID":1014},"149-183",{"VOID":1016},"2",{"total":143,"publishYear":20,"statisticByYear":1018},{"2014":143},"1991-09-01",1991,[1022],{"id":20,"text":1023,"url":20,"identifiers":1024},"Il va de soi que sont exclus de cette bibliographie succincte les ouvrages defiction présentés sous des titres comme «Mémoires de ...», «La vie de ... écrite par lui-même», «Les Confessions de ...». En sont aussi exclus les mémoires rédigés par un tiers; pieuse pratique encore fréquente alors, notamment en Angleterre sous le titreMemoir of ... ouMemoirs of ...; ainsi lesMemoirs of Dr Burney (1726–1814) parus en 1832 ont été rédigés par sa fille la romancière Fanny Burney (Mrs. d'Arblay). Le termeautobiographie forgé en Allemagne et Angleterre au tournant du XVIIIe au XIXe siècle, ne sera pas d'usage courant avant la seconde moitié du XIXe siècle. Lorsqu'on le rencontrera ici, il sera le fait d'un éditeur publiant un ms. resté inédit, ou une nouvelle édition sous un titre en conformité avec la mode. Peu d'écrits autobiographiques, avant 1820, sont publiés du vivant de l'auteur. La section finale de la présente bibliographie rassemble par ordre chronologique les publications intervenues après 1820 de mss. restés jusqu'alors inédits. La présentation par décennies donne une idée du développement de la pratique autobiographique après 1760; pour chaque décennie ont été regroupés à part les noms de quelques auteurs dont les mémoires ont été vraisemblablement rédigés alors, et qu'on retrouvera dans la section finale. L'astérisque désigne un écrit publié totalement ou partiellement du vivant de l'auteur. On n'a pas visé ici à présenter une bibliographie scientifique, pour laquelle on se reportera aux ouvrages de référence appropriés, mais unrépertoire chronologique des dates de première publication des écrits mentionnés.",{}]